Quotes About Leviticus

she'd say there must be something in Leviticus against mixing so many metaphors.

Restitution costs: "He shall restore it in full, and shall add a fifth to it." Restitution costs twenty percent according to Leviticus. Guilt requires not simply equity and an even balance, but gift beyond affront. It requires surplus compensation. Such a rule is both economically shrewd and psychologically sound. Israel is required to move beyond grudging restoration, until it is "pressed down and running over.

for God's sake, let's be done with the hypocrisy of claiming "I am a biblical literalist" when everyone is a selective literalist, especially those who swear by the antihomosexual laws in the Book of Leviticus and then feast on barbecued ribs and delight in Monday-night football, for it is toevali, an abomination, not only to eat pork but merely to touch the skin of a dead pig.

What a show Caiaphas put on for his co-conspirators when he tore his clothes. Isn't it ironic that this supposed defender of the faith broke the law in his fervor? In Leviticus 21:10, the high priest is specifically prohibited from uncovering his head or rending his clothes. But Caiaphas wasn't really concerned with truth. He had hatched a scheme to rid himself of this prophet who spoke with authority he did not have.

COMPASSION IS AN EXTREMELY noble soul-trait. Anything that one can do to cultivate this soul-trait, one should exert oneself to do. Just as one wishes to receive compassion in one's own time of need, so too, one should pity others when they are in need. As it is written: "And you should love your neighbor as yourself" (Leviticus 19:18). —ORCHOT TZADDIKIM (1540)

Do those people who hold up the Bible as an inspiration to moral rectitude have the slightest notion of what is actually written in it? The following offences merit the death penalty, according to Leviticus 20: cursing your parents; committing adultery; making love to your stepmother or your daughter-in-law; homosexuality; marrying a woman and her daughter; bestiality (and, to add injury to insult, the unfortunate beast is to be killed too).

How many literalists have read enough of the Bible to know that the death penalty is prescribed for adultery, for gathering sticks on the sabbath and for cheeking your parents? If we reject Deuteronomy and Leviticus (as all enlightened moderns do), by what criteria do we then decide which of religion's moral values to accept?

There is a certain internal logic to Paul's argument which suggests that he sees a close link between denying God's true nature in idolatry and then going on to deny the true nature of human sexual relations: both are marks of sinfulness and alienation. This is all the more likely if the allusion to those deserving death in 1.32 derives directly from the prohibition of same-sex relations in Leviticus 20.13.

If you just read Leviticus on the surface, you may think it's just a bunch of grumpy irrelevant rules; but, it's actually the way God gave his people access to himself.

If you like comedy, go home and curl up with Leviticus. The writers of The Onion are handed Leviticus on their first day.

the book of Leviticus contains the famous commandment "You shall love your neighbor as yourself" (Lev. 19:18); that is, you shall love your neighbor neither more nor less than yourself.

You shall love your neighbor as yourself" (Lev. 19:18) ; that is, you shall love your neighbor neither more nor less than yourself. The rivalries of desires tend to become exasperated, and as they do, they tend to contaminate third parties who are just as addicted as we are to the entanglements of mimetic rivalries.

In studying the types in the Old Testament, especially in the books of Exodus and Leviticus, the most difficult thing is to see how to apply these types to our daily

Daily Bible reading has always been a deep help for daily spiritual growth. But millions of Christians got bogged down and give up by the time they read Leviticus! However, reading 15 minutes a day from The One Year Bible gives you the entire Bible in a year of daily variety, interest, and growth in God.

As delineated in the biblical book of Leviticus, Israel's atonement was achieved, year after year, through the sacrifices brought on that day by the high priest.

You shall be holy, for I the LORD your God am holy. – Leviticus 19:2

All on the altar . . . – Leviticus 1:9

The main meat that our people like to eat is what they have been taught not to eat -- the cheap and filthily-raised hog. This is a divinely-prohibited flesh. This truth has been before our eyes ever since we have had permission from the white man to read the Bible. Nothing good is said about it in the Bible in Leviticus.

you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. —Leviticus 19:9

Cranky old Leviticus gave us—gave Christ—not only "Thou shalt love thy neighbor as thyself" but also the rather forgotten "Thou shalt love the stranger as thyself," two verses that appear to be merged in the Parable of the Good Samaritan.

the houses described in Leviticus as 'leprous,' tsaraas, or Homer's phrase for the underworld: aidao domos, the house of Hades; I need not remind you, I think, that the concept of certain houses as unclean or forbidden—perhaps sacred—is as old as the mind of man.

If Bible lovers paid as much attention to Leviticus 25 as to Leviticus 18, then we might discover that God is at least as interested in economics as in sex.

Probably no statement attributed to Akiva is more well-known and more associated with him than this one: of the verse "love your neighbor as yourself" (Leviticus 19:18)

Salt, which was obtained from the shores of the Dead Sea, was added to sacrifices and thus was covenant salt (Lev 2:13); salt purified things (Exod 30:35). Salt flavored things (Job 6:6), and seasoning is found in the parallel at both Mark 9:50 and Luke 14:34, and it was a preservative.