Quotes About Exploiters

Whence will the revolution come? How will it announce its coming? No one can answer these questions. The future is hidden. But those who watch and think do not misinterpret the signs: workers and exploiters, revolutionists and conservatives, thinkers and men of action, all feel that a revolution is at our doors.

There is no opposition between efficiency and justice; on the contrary, an institution run by those who actually do the work is likely to be more effective than one run by interchangeable exploiters who often lack any specific expertise in what they are supposedly managing.

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We have a theoretical concept of the Revolution which is a dictatorship of the exploited against the exploiters.

When thier god and his exploiters cease to be adored and served, we shall live like comrades in mutual affection.

The revolution is a dictatorship of the exploited against the exploiters.

But the propaganda accompanying collectivization placed emphasis on the elimination of rural "exploiters," to divert attention from the fact that by far the most numerous victims of collectivization were ordinary peasants.

No matter where or what, there are makers, takers, and fakers.

The people no longer has confidence in its former protectors, now its exploiters and executioners. The masks have fallen.

Like the early Bolsheviks, SJWs are radically alienated from society. They too believe that justice depends on group identity, and that achieving justice means taking power away from the exploiters and handing it to the exploited. Social justice cultists, like the first Bolsheviks, are intellectuals whose gospel is spread by intellectual agitation. It is a gospel that depends on awakening and inspiring hatred in the hearts of those it wishes to induce into revolutionary consciousness.

from the moment when the priests use the pulpit as a means of political struggle against the working classes, the workers must fight against the enemies of their rights and their liberation. For he who defends the exploiters and who helps to prolong this present regime of misery, he is the mortal enemy of the proletariat, whether he be in a cassock or in the uniform of the police.

The victory of the working people over the exploiters and slave holders is at the same time the victorious struggle for liberation by the German people.

The revolution ... is a dictatorship of the exploited against the exploiters.

Expressions such as infamous capital, vile exploiters, the admirable working man, the socialisation of wealth, &c., always produce the same effect, although already somewhat worn by use.

The Exodus from Egypt, the home of sacred monarchy, reinforces this idea [desacralization of creation]: it is the 'desacralization' of social praxis. . . . In Egypt, work is alienated and, far from building a just society, contributes rather to increasing injustice and to widening the gap between exploiters and exploited.

In capitalist society we have a democracy that is curtailed, wretched, false, a democracy only for the rich, for the minority. The dictatorship of the proletariat, the period of transition to communism, will for the first time create democracy for the people, for the majority, along with the necessary suppression of the exploiters, of the minority.

By their ignorance people enfranchise their exploiters.

Our country's liberation struggle arose as a consequence of the contradiction between colonized and colonizers, between exploited and exploiters. Reformist patterns of nationalist pressure were precluded by the very nature of colonial fascism.

It was under his leadership, said Gavrila, that the Red Army was defeating the Germans and bringing to the liberated peoples a new way of life which made all equal. There would be no rich and poor, no exploiters and no exploited, no persecution of the dark by the fair, no people doomed to gas chambers.

it is not enough for revolution that the exploited and oppressed masses should understand the impossibility of living in the old way and demand changes; it is essential for revolution that the exploiters should not be able to live and rule in the old way. Only when the "lower classes" do not want the old way, and when the "upper classes" cannot carry on in the old way—only then can revolution triumph.