Quotes About Taxation

There is a natural right that says that when the state asks you for a third of what you earned through back-breaking work, this seems to you a reasonable demand and you give in. If the state asks you for more, or much more, then it is a clear abuse against you and then you try to find evasive ways to make you feel coherent to your intimate sense of morality and it doesn't make you feel ethically guilty.

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Some feel that it is fair for those with incomes under a certain dollar amount not to pay any federal tax. They say that these people are too poor and it would be a great burden to require them to contribute to the common pot. While I appreciate their compassion, serious problems arise when a person who pays nothing has the right to vote and determine what other people are paying.

But now some people say, "Well that's not fair because it doesn't hurt the guy who made $10 billion dollars as much as the guy who made $10." Where does it say you have to hurt the guy? He's just put a billion dollars in the pot. We don't need to hurt him.

No group of American citizens should be singled out for extra taxation and no group should be spared taxation on the federal level.

It is clear from the writings of our founding fathers that they disagreed with such excessive taxation to redistribute wealth. In the Annals of Congress (House of Representatives, 3rd Congress, 1794), President James Madison is documented as saying, "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents.

government that continues to tax the rich until there are no more rich, and then begins to tax everyone else without ever curbing its growth or its appetite for money. Eventually it destroys itself.

If from the more wretched parts of the old world, we look at those which are in an advanced stage of improvement, we still find the greedy hand of government thrusting itself into every corner and crevice of industry, and grasping the spoil of the multitude. Invention is continually exercised, to furnish new pretenses for revenues and taxation. It watches prosperity as its prey and permits none to escape without tribute.

Hence if the investor was in a maximum tax bracket higher than 30% he would have a net saving after taxes by choosing the municipal bonds; the opposite, if his maximum tax was less than 30%.

Our courts must send a clear signal that India is not a banana republic where foreign companies can be invited to loot our resources and even avoid paying taxes on their windfall gains from the sale of those resources.

I tell you, Huda, with the with the service-free arnona they impose on us and the many fines and penalties we East Jerusalem Arabs pay them, we've become the casino where they always win... or even better, the cash cow that they continue to milk.

In 1770, the British East India Company – the world's first multinational corporation – increased the taxes it forcibly collected on crops, and ten million people, a third of Bengal, starved to death.

People who create things nowadays can expect to be prosecuted by highly moralistic people who are incapable of creating anything. There is no way to measure the chilling effect on innovation that results from the threats of taxation, regulation and prosecution against anything that succeeds. We'll never know how many ideas our government has aborted in the name protecting us.

By today's standards King George III was a very mild tyrant indeed. He taxed his American colonists at a rate of only pennies per annum. His actual impact on their personal lives was trivial. He had arbitrary power over them in law and in principle but in fact it was seldom exercised. If you compare his rule with that of today's U.S. Government you have to wonder why we celebrate our independence..

Después de ser máquinas del fisco español, hemos pasado a serlo del fisco nacional: he aquí todo la diferencia.

new method of taxing people with their faults has not only retained but magnified its own faults. It tells only one side of the story, and a far from disinterested one. Checking it out is difficult, but passing it on is easy.

Few things in life are certain except death and being taxed.

You compare the nation to a parched piece of land and the tax to a life-giving rain. So be it. But you should also ask yourself where this rain comes from, and whether it is not precisely the tax that draws the moisture from the soil and dries it up. You should also ask yourself further whether the soil receives more of this precious water from the rain than it loses by the evaporation?

Now, legal plunder may be exercised in an infinite multitude of ways. Hence come an infinite multitude of plans for organization; tariffs, protection, perquisites, gratuities, encouragements, progressive taxation, free public education, right to work, right to profit, right to wages, right to assistance, right to instruments of labor, gratuity of credit, etc., etc. And it is all these plans, taken as a whole, with what they have in common, legal plunder, that takes the name of socialism.

legal plunder may be exercised in an infinite multitude of ways. Hence come an infinite multitude of plans for organization; tariffs, protection, perquisites, gratuities, encouragements, progressive taxation, free public education, right to work, right to profit, right to wages, right to assistance, right to instruments of labor, gratuity of credit, etc., etc. And it is all these plans, taken as a whole, with what they have in common, legal plunder, that takes the name of socialism.

Now, legal plunder can be committed in an infinite number of ways. Thus we have an infinite number of plans for organizing it: tariffs, protection, benefits, subsidies, encouragements, progressive taxation, public schools, guaranteed jobs, guaranteed profits, minimum wages, a right to relief, a right to the tools of labor, free credit, and so on, and so on. All these plans as a whole --with their common aim of legal plunder -- constitute socialism.

It is all in vain; you cannot give money to some members of the community but by taking it from others. If you desire to ruin the tax-payer, you may do so. But at least do not banter him by saying: "In order to compensate your losses, I take from you again as much as I have taken from you already.

To presume to have recourse to power and taxation, besides being oppressive and unjust, implies further, the injurious supposition that the organized is infallible, and mankind incompetent. And

Government is that great fiction, through which everybody endeavors to live at the expense of everybody else.