Quotes About Social

O domínio do passado não implica em uma imagem de imobilidade social. É compatível com visões cíclicas de mudança histórica, e certamente com a regressão e a catástrofe (ou seja, o fracasso em reproduzir o passado). É incompatível com a ideia de progesso contínuo.

One cannot escape the impression that the intellectual's most fundamental incompatibility is with the masses. He has managed to thrive in social orders dominated by kings, nobles, priests, and merchants, but not in societies suffused with the tastes and values of the masses.

When we speak of authority at present we usually have in mind governmental authority. Actually, social order is most firm when imposed and maintained by the limited authorities of family, school, church, job, neighborhood and so on. In 1848 the Spaniard Donoso-Cortés predicted that "when religious discipline ceases to exist there cannot be enough of government; all despotisms will not be sufficient." This holds true to some extent of the other minor authorities.

It is the contrast between the constant change and innovation of the modern world and the attempt to structure at least some parts of social life within it as unchanging and invariant, that makes the 'invention of tradition' so interesting for historians of the past two centuries.

Spending time in a market-driven social setting—even a relatively inexpensive fast-food restaurant or pastry shop—requires paying for the privilege.

Alexis de Tocqueville admired the laws that formally established America's democratic order, but he argued that voluntary organizations were the real source of the nation's robust civic life. John Dewey claimed that social connection is predicated on the vitality and depth of close and direct intercourse and attachment. Democracy begins at home, he famously wrote, and its home is the neighborly community.

spaces," places (like cafés, diners, barbershops, and bookstores) where people are welcome to congregate and linger regardless of what they've purchased. Entrepreneurs typically start these kinds of businesses because they want to generate income. But in the process, as close observers of the city such as Jane Jacobs and the Yale ethnographer Elijah Anderson have discovered, they help produce the material foundations for social life.

Few modern social infrastructures are natural, however, and in densely populated areas even beaches and forests require careful engineering and management to meet human needs. This means that all social infrastructures require investment, whether for development or upkeep, and when we fail to build and maintain it, the material foundations of our social and civic life erode.

want by designing it for themselves. And innovation by users appears to increase social welfare. At the same time, the ongoing shift of product-development activities from manufacturers to users is painful

that case, more than one user may invest in developing the same thing independently, owing to market failure. This results in a waste of resources from the point of view of social welfare. The problem can be addressed

Any society, in order to survive, must mold the character of its members in such a way that they want to do what they have to do; their social function must become internalized and transformed into something they feel driven to do, rather than something they are obliged to do.

La gente cree que lo importante es tener éxito, ganar prestigio, conseguir poder, subir por la escala social, servir a la máquina, pero la persona queda estancada. En realidad, más que estancada, empeora ligeramente. Cumplidos los 25 años, ya no se perfeccionan, sino que degeneran, aunque mejoren en el arte de ganar dinero y manipular a los demás. (...) El arte de escuchar

There was a certain usefulness in having a husband whom most people could barely tolerate: it deflected envy, for one thing.

threatened to bore them. That policy did not make for an active social life.

Clearly no one knew the socially correct way to deal with a brawl in a ballroom that had been started by a lady.

So the much criticized food subsidy and employment guarantee for the poor and the unemployed cost about 1.14 per cent of GDP, whereas the cost of subsidizing electricity, fuel and fertilizers for the relatively better off is minimally 2.63 per cent, more than twice what is allocated to feed the poor and provide employment to the unemployed.

Silence is a powerful enemy of social justice.

It is the interactive presence of these two features of deprivation – being low class and being female – that can massively impoverish women from the less privileged classes.

J'ai toujours eu de l'aversion à la fois pour les riches et pour les pauvres. Ma patrie sociale, c'est l'entre-deux. Ni les possédants, ni les revendicateurs. J'appartiens à cette frange médiane qui, n'ayant ni la myopie des nantis ni l'aveuglement des affamés, peut se permettre de poser sur le monde un regard lucide.

Ce qui a eu pour effet d'accentuer fortement les inégalités sociales, au point de créer une petite caste d'hypermilliardaires, chacun d'eux plus riche que des nations entières.

Nonviolence, as a theory of social and political demeanor concerning American Negroes, means simply a continuation of the status quo.

Ayurveda is not just a few medicines or a few scriptures, but a holistic total lifestyle deeply involved with yoga, meditation, food habits and epigenetic social cultures.

Isn't it a strange thing," he asked Barton, "that in every period of social unrest men have the notion that they can pass a law and suspend the operations of economic law?

Contrary to what many self-help books would have you believe, adding a great number of obscure words to your vocabulary will not help you advance in the world. You will not gain new friends through this kind of endeavor, nor will it help you in the workplace.