Quotes About Social

I Used the Word 'Negro' and I was Firmly Corrected

In the United States, it is our weakness to confuse the numerical strength of an organization and the publicity attached to leaders with the germinating forces that sow the seeds of social upheaval in our community.

She knew from personal experience how crime existed only to the degree that the law cooperated with it. She showed me how, in the country's entire social, political and economic structure, the criminal, the law, and the politicians were actually inseparable partners.

It is the merit of European political scientists and sociologists to give a high priority to the power of ideas in a social struggle. In the United States, it is our weakness to confuse the numerical strength of an organization and the publicity attached to leaders with the germinating forces that sow the seeds of social upheaval in our community.

We suffer political oppression, economic exploitation and social degradation. All of 'em from the same enemy. The government has failed us. You can't deny that. Any time you're living in the 20th century, 1964, and you walking around here singing We Shall Overcome, the government has failed you. This is part of what's wrong with you, you do too much singing. Today it's time to stop singing and start swinging.

Silence is the enemy of social change.

Companies, and the people who lead them, can no longer afford to separate business objectives from the social issues surrounding them. They can no longer view their mission as a set of binary choices: growing vs. giving back, making a profit vs. promoting the public good, or innovating vs. making the world a better place.

Just as CEOs can't look away when social issues clash with their values, employees can't pretend that whatever its leadership decides to do is above their pay grade. If leadership won't act on a company's values, employees at every level need to hold them accountable.

If you seek tranquillity, do less." Or (more accurately) do what's essential—what the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, you'll have more time, and more tranquillity. Ask yourself at every moment, "Is this necessary?

The prime principle then in man's constitution is the social. And the second is not to yield to the persuasions of the body,—for it is the peculiar office of the rational and intelligent motion to circumscribe itself, and never to be overpowered either by the motion of the senses or of the appetites, for both are animal: but the intelligent motion claims superiority, and does not permit itself to be overpowered by the others.

to conclude the matter, what is even an eternal remembrance? A mere nothing. What then is that about which we ought to employ our serious pains? This one thing, thoughts just, and acts social, and words which never lie, and a disposition which gladly accepts all that happens, as necessary, as usual, as flowing from a principle and source of the same kind.

Take pleasure in one thing and rest in it, in passing from one social act to another social act, thinking of God.

Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature. Thou

If you seek tranquillity, do less." Or (more accurately) do what's essential—what the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better.

Thy present opinion founded on understanding, and thy present conduct directed to social good, and thy present disposition of contentment with everything which happens- that is enough. Wipe out imagination: check desire: extinguish appetite: keep the ruling faculty in its own power. Among

In order to act well in this world, you must first accept it. Justice, generosity, and gratitude flow from a mind that embraces all things, in harmony with our nature as rational and social beings.  Injustice, selfishness, and fear flow from a mind that complains about and fights against things as they are, straying from reason and society.

So it is that we have more respect for what our neighbours will think of us than we have for ourselves.

De Alejandro el platónico, el no repetir a menudo y sin necesidad, sea de viva voz, sea por escrito, que estoy muy ocupado; y no rechazar así, sistemáticamente, los deberes que las relaciones sociales imponen, pretextando un agobio de quehaceres.

The happiness and unhappiness of the rational, social animal depends not on what he feels but on what he does; just as his virtue and vice consist not in feeling but in doing.

For Jesus, compassion was more than a quality of God and an individual virtue: it was a social paradigm, the core value for life in community. To put it boldly: compassion for Jesus was political.

The focus of a politics of compassion is the alleviation of suffering caused by social structures.

The passion for social justice that we see in the prophets is a protest against systemic evil. Systemic evil is an important notion: it refers to the injustice built into the structures of the system itself.

Every man can tell how many goats or sheep he possesses, but not how many friends.

You'd be surprised how quickly the mind goes soggy in the absence of other people. One person alone is not a full person: we exist in relation to others. I was one person: I risked becoming no person.