Quotes About Social

En todo Estado es preciso distinguir dos cosas: la cantidad y la calidad de los ciudadanos. Por calidad entiendo la libertad, la riqueza, las luces, el nacimiento; por cantidad entiendo la preponderancia numérica. La calidad puede estar en una parte de los elementos políticos, y la cantidad encontrarse en otra; y así las gentes de nacimiento oscuro

Happily the inhabitants of the Five Towns in that era were passably pleased with themselves; and they never even suspected that they were not quite modern and not quite awake. They thought that the intellectual, the industrial, and the social movements had gone about as far as these movements could go, and they were amazed at their own progress.

There are some women who appear sincerely unaware of the fact that they cannot stop talking, and are most surprised when anyone accuses them of monopolising the conversation.

Fifty years is ample time in which to change a world and its people almost beyond recognition. All that is required for the task are a sound knowledge of social engineering, a clear sight of the intended goal—and power.

This looks like one of those unwelcome social summonses which call upon a man either to be bored or to lie.

My correspondence has certainly the charm of variety, and the humbler are usually the more interesting. This looks like one of those unwelcome social summonses which call upon a man either to be bored or to lie.

It would only be polite to ask about herself, her life, her parents. Social obligation weighted Ted Tice as he lay with one arm about her naked shoulders, for he did not want her to come alive with longings and belongings of her own, or to add to his consciousness the details of one more life.

very lonely and, often, very unhappy, with the poignant misery that comes to lonely people who long to be social and cannot, somehow, step naturally and unselfconsciously into some friendly group

Because Helen Clarke was ungraceful by nature, she managed to make the simple act of moving into a room and sitting down a complex ballet for three people; before Constance had quite finished speaking Helen Clarke jostled Mrs. Wright and sent Mrs. Wright sideways like a careening croquet ball off into the far corner of the room where she sat abruptly and clearly without intention upon a small and uncomfortable chair.

The patriarchal family was only the most recent in a string of 'primary' social organizations, all of which defined woman as a different species due to her unique childbearing capacity. The term family was first used by the Romans to denote a social unit the head of which ruled over wife, children, and slaves - under Roman law he was invested with the rights of life and death over them all; famulus means domestic slave, and familia is the total number of slaves belonging to one man.

Neurosis is no excuse for bad manners.

The child is brought up to know its social duties by means of a system of love-rewards and punishments, and in this way it is taught that its security in life depends on its parents (and, subsequently, other people) loving it and being able to believe in its love for them.

It has long been our contention that ' dread of society [soziale Angsty is the essence of what is called conscience.

It has long been our contention that ' dread of society [soziale Angst] is the essence of what is called conscience.

La consciencia de la culpabilidad y el sentimiento del deber serían las dos propiedades características del animal gregario.

we cannot fail to recognise the influence which the progressive control over natural forces exerts on the social relationships between men, since men always place their newly won powers at the service of their aggressiveness, and use them against one another.

La société transforme le désagréable en injuste.

Disimulan en la vida social sus estados patológicos mientras les es posible y sólo recurren al médico en estadios muy avanzados de su enfermedad, estadios tales como aquellos que en una tuberculosis excluyen ya el ingreso en un sanatorio.

In phobias of animals the danger seems to be still felt entirely as an external one, just as it has undergone an external displacement in the symptom. In obsessional neuroses the danger is much more internalized. That portion of anxiety in regard to the super-ego which constitutes social anxiety still represents an internal substitute for an external danger, while the other portion — moral anxiety — is already completely endo-psychic.

Castration anxiety develops into moral anxiety — social anxiety — and it is not so easy now to know what the anxiety is about. The formula, 'separation and expulsion from the horde', only applies to that later portion of the super-ego which has been formed on the basis of social prototypes, not to the nucleus of the super-ego, which corresponds to the introjected parental agency.

It was the existence of social inequity and the evils it gave rise to that in turn gave rise to the evil of secrecy.

From Addy in Berlin came the news that all social gatherings had been banned except for weddings and funerals, where the number of people could not be higher than twelve. (I wonder if that's counting the bride and groom, Cole's mother said, and his father joked: How about the corpse?)

Point-for-point comparisons between Bronze Age and Classical religions ignore systemic differences between the religious systems of the two periods. The two religious systems are embedded in entirely different social and political settings, and even the similarity of some names does not imply that those deities have the same meanings in both periods.

Jungle's sound-world constitutes a sort of abstract social realism; when I listen to techstep, the beats sound like collapsing (new) buildings and the bass feels like the social fabric shredding. Jungle's treacherous rhythms offer its audience an education in anxiety (and anxiety, according to Freud, is essential defence mechanism, without which you'd be vulnerable trauma).