Quotes About Social

Capitalism inevitably and by virtue of the very logic of its civilization creates, educates and subsidizes a vested interest in social unrest.

Let's talk of a system that transforms all the social organisms into a work of art, in which the entire process of work is included... something in which the principle of production and consumption takes on a form of quality. It's a Gigantic project.

We are limited by our agreements on possibility. Agreement is a common exclusion of alternate possibilities. Agreement is the cement of social structure. Two or three gathered together, agreeing on what they are after, may create a subset in which their goals can be achieved, even though folly in the eyes of the world. The world in this case means a set of expectancies agreed upon, a set excluding other possibilities.

Gossip is what no one claims to like -- but everyone enjoys.

conspecific aggression,

psychological constructs fall under five broad functional domains or systems: negative valence systems (e.g., threat processing), positive valence systems (reward processing), cognitive systems (e.g., attention, perception, memory, working memory, executive function), arousal and regulatory systems (e.g., brain arousal, circadian rhythm, motivation), and social processing systems (e.g., attachment, separation).

A convicted felon who had strong family ties, a stake in the community, and an education might get probation, while a man who had few family ties, little stake in the community, and little education might draw a ten-year sentence for the same crime.

I fear this is the case because niceness is habit-forming. Once you've become nice there are no limits to what you will do to continue to evince positive feedback from the world around you. It's a self-reinforcing spiral that never needs to stop.

Maybe every time an intelligent species grew advanced enough to invent a global computer network, they would then develop some form of social media, which would immediately fill these beings with such an intense hatred for one another that they ended up wiping themselves out within four or five decades.

Az iskola a szememben a darwini kiválasztódást modellezte. A suli a gúnyolódás, szívatás és kirekesztés helyszíne volt.

Human beings were never meant to participate in a worldwide social network comprised of billions of people. We were designed by evolution to be hunter-gatherers, with the mental capacity to interact and socialize with the other members of our tribe—a tribe made up of a few hundred other people at most. Interacting with thousands or even millions of other people on a daily basis was way too much for our ape-descended melons to handle.

You have a gift for making friends who are much cooler than you are.

I never knew how to act or what to say, and when I did work up the courage to speak, I always seemed to say the wrong thing.

I'd finally gained enough distance from my addiction to realize something. Human beings were never meant to participate in a worldwide social network comprised of billions of people.

Individualism as such, as the isolated action of a person alone in a social environment, must disappear in Cuba. Individualism tomorrow should be the proper utilization of the whole individual, to the absolute benefit of the community.

We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery.

Radical', as in 'radical democracy' or 'radical politics', suggests a commitment to the expansion of liberty and equality into the ever wider areas of the 'social' as to give political voice to the ordinary people.

In a decaying society, art, if it is truthful, must also reflect decay. And unless it wants to break faith with its social function, art must show the world as changeable. And help to change it.

In our present age, each day can bring shocking new manifestations of oppression, slavery, or extermination—whether aimed at specific social groupings or spread over entire regions. Exercising resistance to this is legal, as an assertion of basic human rights, which, in the best cases, are guaranteed in constitutions but which the individual has nevertheless to enforce.

The needs, tastes, aspirations and interests of mankind are neither similar nor naturally harmonious; often they are diametrically opposed and antagonistic. On the other hand, the life of each individual is so conditioned by the life of others that it would be impossible, even assuming it were convenient to do so, to isolate oneself and live one's own life. Social solidarity is a fact from which no one can escape.

Anarchists are justifiably opposed to authoritarian communism, which presupposes a government wanting to direct every aspect of social life, and placing the organization of production and the distribution of wealth under the orders of its nominees, which cannot but create the most hateful tyranny and the crippling of all the living forces in society.

The government, or as some call it, the justiciary State, as moderator in the social struggle and the impartial administrator of the public interest, is a lie — an illusion, an utopia never achieved and never to be realised.

And to the degree that the individual maintains a show before others that he himself does not believe, he can come to experience a special kind of alienation from self and a special kind of wariness of others.

Approved attributes and their relation to face make every man his own jailer; this is a fundamental social constraint even though each man may like his cell.