Quotes About Social

So passed away Sorrow the Undesired--that intrusive creature, that bastard gift of shameless Nature who respects not the social law; a waif to whom eternal Time had been a matter of days merely, who knew not that such things as years and centuries ever were; to whom the cottage interior was the universe, the week's weather climate, new-born babyhood human existence, and the instinct to suck human knowledge.

The 'appetite for joy' which pervades all creation, that tremendous force which sways humanity to its purpose, as the ride sways the helpless weed, was not to be controlled by vague lucubrations over the social rubric

If these two noticed Angel's growing social ineptness, he noticed their growing mental limitations. Felix seemed to him all Church; Cubbert all College...Each brother candidly recognized there were a few unimportant scores of millions outside in civilized society, persons who were neither University men nor churchmen; but they were to be tolerated rather than reckoned with and respected.

the absence of any expression or trait denoting that they wished to get on in the world, enlarge their minds, or do any eclipsing thing whatever — which nowadays so generally nips the bloom and bonhomie of all except the two extremes of the social scale.

Ay, I'm a poor man—a poor gentleman, in fact: those I would be friends with, won't be friends with me; those who are willing to be friends with me, I am above being friends with.

When surrounded by their peers, most men have two sets of reactions—the real ones and those designed for evaluation by their fellows.

One Washington axiom, proved more times than the Pythagorean theorem, states that in the presence of oxygen, one loud fart with an obvious culprit will cover many small emissions in the same room, provided they are nearly simultaneous.

But critics are a necessary part of our social system in America—they screen out those who lack the courage and resolve to take criticisms and triumph in spite of them.

In trying to act rich by imitating big-spending rich people, who is Rodney really impressing? Certainly it is not the rich! In reality, he impresses only himself and some of his friends who enjoy impersonating the glitteringly rich.

Mr. Allan is extremely perceptive in his understanding of under accumulators of wealth. In essence, he feels that products change people. If you acquire one status product, you will likely have to purchase others to fill up the socially conspicuous puzzle.

Be polite to all, but intimate with few.

It be urged that the wild and uncultivated tree, hitherto yielding sour and bitter fruit only, can never be made to yield better; yet we know that the grafting art implants a new tree on the savage stock, producing what is most estimable in kind and degree. Education, in like manner, engrafts a new man on the native stock, and improves what in his nature was vicious and perverse into qualities of virtue and social worth.

I felt enough of the effect of withdrawing from the world then, to see that it led to an antisocial and misanthropic state of mind, which severely punished him who gives in to it. And it will be a lesson I never shall forget as to myself.

Let us, then, fellow citizens, unite with one heart and one mind. Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things. And let us reflect that having banished from our land that religious intolerance under which mankind so long bled and suffered, we have yet gained little if we countenance a political intolerance as despotic, as wicked, and capable of as bitter and bloody persecutions.

l'homme, lui aussi, est un être dualiste. Le problème de son âme consiste dans le conflit entre le physique et le métaphysique, et tout ce qui est social demeure secondaire.

Nada hay más extraño ni más delicado que la relación de las personas que sólo se conocen de vista, que se encuentran y se observan cada día, a todas horas, y, no obstante, se ven obligadas, ya sea por convencionalismo social o por capricho propio, a fingir una indiferente extrañeza y a no intercambiar saludo ni palabra alguna.

How crazy it is to be "yourself" by trying to live up to an image of yourself you have unconsciously created in the minds of others.

It is true, the Zen-man's contempt for conventional and formalistic social custom is a healthy phenomenon, but it is healthy only because it presupposes a spiritual liberty based on freedom from passion, egotism and self-delusion. A pseudo-Zen attitude which seeks to justify a complete moral collapse with a few rationalizations based on the Zen Masters is only another form of bourgeois self-deception.

The immature conscience is one that bases its judgments partly, or even entirely, on the way other people seem to be disposed toward its decisions. The good is what is admired or accepted by the people it lives with. The evil is what irritates or upsets them. Even

Yet I've noticed the same thing when your band plays — the most amazing social coherence, as if you all shared the same brain. Sure, agreed 'Dope', but you can't call that organization. What do you call it? Jass.

beware that] "many of what are called social problems are differences between the theories of intellectuals and the realities of the world—differences which many intellectuals interpret to mean that it is the real world that is wrong and needs changing.

The term "liberal" originally referred politically to those who wanted to liberate people—mainly from the oppressive power of government. That is what it still means in various European countries or in Australia and New Zealand. It is the American meaning that is unusual: People who want to increase the power of government, in order to accomplish various social goals.

It is far easier to concentrate power than to concentrate knowledge. That is why so much social engineering backfires and why so many despots have led their countries into disasters.

Statistics compiled from what people say may be worse than useless, if they lead to a belief that those numbers convey a reality that can be relied on for serious decision-making about social policies.