Quotes About Social

Their monstrous forms represent the perverse defiance of normal categories and the confusion of identity associated with social and cosmic disorder.

The new religious systems reflected the changed economic and social conditions. For reasons that we do not entirely understand, all the chief civilizations developed along parallel lines, even when there was no commercial contact (as between China and the European area).

The Rhineland cities were developing the market economy that would eventually replace agrarian civilization; they were therefore in the very early stages of modernization, a transition that always strains social relations.

The Qur'anic institution of polygamy was a piece of social legislation. It was designed not to gratify the male sexual appetite, but to correct the injustices done to widows, orphans, and other female dependants, who were especially vulnerable.

Scully was appallingly gregarious—so outgoing she was practically incoming.

Maybe friendship was not as big a deal as I'd thought and I actually had lots of friends.

When you think of two things to say, pick your favorite and only say that, my mother suggested once, as a tip to polite social behavior, and the rule was later modified to one in three.

Kig-Yar didn't think like humans, though. They'd tried imperial culture once and decided it wasn't for them. Maybe they were right: humans were constantly in denial about their ape-sized social circles, always pretending they could think on a global scale when history proved every time that they really couldn't.

She doubted a generation that had grown up with WAP, murder hornets, Covid, cataclysmic social unrest, and being forcibly home-schooled by a bunch of depressed day drinkers really understood the threat of pool halls, but Leigh had to hand it to the drama teacher for putting on a gender-neutral production of The Music Man, one of the least offensive and most tedious musicals ever staged by a middle school.

The world stops for you when you're pretty. That's why women spend billions on crap for their faces. Their whole life, they're the center of attention. People want to be around them just because they're attractive. Their jokes are funnier. Their lives are better.

You had so many friends.

Granted, that's maybe two hundred people and some of the more socially engaged hedgehogs, but the story might stir up some interests elsewhere.

Pengabstrakan kerja dalam bentuk uang mengandaikan dialektika di antara perkerjaan/kerja yang secara sosial dibutuhkan untuk membuat barang dagangan/komoditi/jasa, dengan proses produksi kapitalisme yang justru meniadakan kerja manusia itu sendiri. Sehingga proses produksi kapitalisme dalam kelanjutannya hanya menempatkan manusia sebagai bagian dari proses akumulasi modal.

It is one of the greatest misapprehensions to speak of free, human, social labour, of albour without private property. Labour by its very nature is unfree, unhuman, unsocial activity, determined by private property and creating private property. Hence the abolition of private property will become a reality only when it is concieved as the abolition of labour .

Nature does not produce on the one side owners of money or commodities, and on the other men possessing nothing but their own labour-power. This relation has no natural basis, neither is its social basis one that is common to all historical periods.

Everyone who knows anything of history also knows that great social revolutions are impossible without the feminine ferment. Social progress may be measured precisely by the social position of the fair sex (plain ones included).

The less the skill and exertion of strength implied in manual labour, in other words, the more modern industry becomes developed, the more is the labour of men superseded by that of women. Differences of age and sex have no longer any distinctive social validity for the working class. All are instruments of labour, more or less expensive to use, according to their age and sex.

The present struggle between the South and North is, therefore, nothing but a struggle between two social systems, the system of slavery and the system of free labour. The struggle has broken out because the two systems can no longer live peacefully side by side on the North American continent. It can only be ended by the victory of one system or the other.

Quien como yo concibe el desarrollo de la formación económica de la sociedad como un proceso histórico–natural, no puede hacer al individuo responsable de la existencia de relaciones de que él es socialmente criatura, aunque subjetivamente se considere muy por encima de ellas.

Capital, therefore, announces from its first appearance a new epoch in the process of social production.

For the capitalist who has others to work for him, buying and selling is a major function. Since he appropriates the product of many people, on a larger social scale, so he has also to sell on such a scale, and later to transform money back again into the elements of production. Now, as before, the time taken up with buying and selling creates no value.

Capital Marx's fundamental aim was to lay bare the laws of motion which govern the origins, the rise, the development, the decline and the disappearance of a given social form of economic organization: the capitalist mode of production. He was not seeking universal laws of economic organization. Indeed, one of the essential theses of Capital is that no such laws exist. For Marx, there are no economic laws valid for each and every basically different form of society

The 'free' laborer, thanks to the development of capitalistic production, agrees, i.e. is compelled by social conditions, to sell the whole of his active life, his birthright for a mass of pottage.

Az biraz tarih bilen herkes büyük sosyal devrimlerin kad?nlar?n kat?l?m? olmadan gerçekleÅŸemeyeceÄŸini bilir. Toplumsal geliÅŸim bizzat daha güzel olan bu cinsiyetin (çirkinler dahil) toplumsal konumuna bak?larak ölçülebilir.