Quotes About Social

if no compulsion was allowed, then obviously such social coherence as did exist had to be created through reasoned debate, persuasive arguments and the establishment of social consensus.

Discourse on the Origin and the Foundation of Inequality Among Mankind

On the contrary, the world of hunter-gatherers as it existed before the coming of agriculture was one of bold social experiments, resembling a carnival parade of political forms, far more than it does the drab abstractions of evolutionary theory.

Look on the bright side. Even though America's Wokey-Woke police cannot issue arrest warrants for real or imagined transgressors from the pages of history, they still have the New York Times willing to do a little front-page strangling on their behalf.

Advertising," he wrote, "now compares with such long-standing institutions as the school and the church in the magnitude of its social influence. It dominates the media, it has vast power in the shaping of popular standards and it is really one of the very limited groups of institutions which exercise social control.

Influence: The Psychology of Persuasion

This is an absolutely vital point that cannot be overemphasized: value is immaterial but objective. Given Marx's supposed adherence to a rigorous materialism, this is, on the face of it, a surprising argument, and we have to wrestle a bit with what it means. Value is a social relation, and you cannot actually see, touch or feel social relations directly; yet they have an objective presence. We therefore have to carefully examine this social relation and its expression.

The rise of monetary exchange leads to socially necessary labor-time becoming the guiding force within a capitalistic mode of production. Therefore, value as socially necessary labor-time is historically specific to the capitalist mode of production. It arises only in a situation where market exchange is doing the requisite job.

Redistributive effects and increasing social inequality have in fact been such a persistent feature of neoliberalization as to be regarded as structural to the whole project. Gérard Duménil and Dominique Lévy, after careful reconstruction of the data, have concluded that neoliberalization was from the very beginning a project to achieve the restoration of class power.

Investments in social and physical infrastructures create geographical concentrations of relative advantage to which capital is inevitably drawn. The free gifts of nature and human nature need to be produced before they can be gifted to capital.

Powerful corporations in alliance with an interventionist state were seen to be running the world in individually oppressive and socially unjust ways.

Like many of his contemporaries, Lincoln was troubled by what he perceived as the rapid rate of change in American life. Canals and railroads were bringing about a transportation revolution; the population was swiftly spreading across the continent; immigration was beginning to seem a threat to American social cohesion; sectionalism was becoming ever more divisive as the controversy over slavery mounted; the political battles of the Jackson era had destroyed the national political consensus.

the physical structure of the Songhay village … consists of series of open spaces, each encircled by a cluster of thatched houses, which are interconnected by a labyrinth of lanes and narrow paths … as in many African societies, the Songhay apply metaphors of pathways to social relationships. For example, the reason for giving a gift to an in-law may be expressed as: "So that the path between us does not die".

The reason most people don't express their individuality and actually deny it, is not fear of what prime ministers think of us or the head of the federal reserve, It's what their families and their friends down at the bar are going to think of them.

The greatest prison people live in is the fear of what other people think.

The greatest prison that people live in is the fear of what other people think.

Patrick) Henry rightly understood that the moral condition of the American people was a direct product of their religious faith, and that politics and morality were inevitably intertwined. Thus, the political structure ultimately rested on a religious foundation. The "great pillars of all government and of social life, "Henry once observed, are virtue, morality, and religion.

Experiements that have been devised to inflict even mild social pain (like exclusion form a group task or betrayal by a partner in a gambling game) have demonstrated significant activation of the sinula and the anterior cingulate cortex. Emotional pain isn't just a metaphor: In terms of brain activation, it partially overlaps with physical pain.

Human sexual and social behavior shares some similaries with that of rodents, but has some important differences as well. It shows much greater variability and individuality, for example, and is less closely tied to the olfactory system. At present, it is tempting to speculate that those of us with cheatin' hearts might have differences in brain dopamine, vasopressin, or oxytocin signaling when compared to our more faithful friends who have adopted the prairie vole lifestyle.

The multiple human needs and desires that demand privacy among two or more people in the midst of social life must inevitably lead to cryptology wherever men thrive and wherever they write. Cultural diffusion seems a less likely explanation for its occurrence in so many areas, many of them distant and isolated.

racial melancholia" to refer to histories of racial loss that are condensed into a forfeited object whose significance must be deciphered and unraveled for its social meanings.

Whoever occupies a territory imposes on it his own social system.

Telling someone in France that they did something that was not correct is an affront to their honor, almost as severe as being told they're mal élevé, or "badly raised.

Mark a hen's comb with an oddly colored spot, or tie it so it hangs in a peculiar direction, and her former flock mates will attack her mercilessly. Jane Goodall, who was the first scientist to observe chimpanzees up close and personal in the wild, noticed that crippled chimpanzees were rejected and attacked by apes that were previously on friendly terms with them.