Quotes About Social

The three social influences that we have emphasized—information, peer pressure, and priming—can easily be enlisted by private and public nudgers. As we will see, both business and governments can use the power of social influence to promote many good (and bad) causes.

The first is that seemingly small features of social situations can have massive effects on people's behavior; nudges are everywhere, even if we do not see them. Choice architecture, both good and bad, is pervasive and unavoidable, and it greatly affects our decisions. The second claim is that libertarian paternalism is not an oxymoron. Choice architects can preserve freedom of choice while also nudging people in directions that will improve their lives.

On average, those who eat with one other person eat about 35 percent more than they do when they are alone; members of a group of four eat about 75 percent more; those in groups of seven or more eat 96 percent more.

The Spotlight Effect One reason why people expend so much effort conforming to social norms and fashions is that they think that others are closely paying attention to what they are doing. If you wear a suit to a social event where everyone else has gone casual, you feel like everyone is looking at you funny and wondering why you are such a geek. If you are subject to such fears, here is a possibly comforting thought: they aren't really paying as much attention to you as you think.

Or consider this one: people's judgments about strangers are affected by whether they are drinking iced coffee or hot coffee! Those given iced coffee are more likely to see other people as more selfish, less sociable, and, well, colder than those who are given hot coffee.27 This, too, happens quite unconsciously.

Those given iced coffee are more likely to see other people as more selfish, less sociable, and, well, colder than those who are given hot coffee. 27 This, too, happens quite unconsciously.

In October 1864 the Scottish literary magazine Blackwood's published a satirical article on superfluous Victorian hobbies, especially extreme sports and the fashion for futile risk-taking. It was particularly fierce on the desire to rise above one's station.

Humans carry around legacy behaviors and biases, jerry-rigged holdovers from earlier stages of evolution that follow their own obsolete rules. What seem like erratic, irrational choices are, in fact, strategies created long ago for solving other kinds of problems. We're all trapped in the bodies of sly, social-climbing opportunists shaped to survive the savanna by policing each other.

We're all trapped in the bodies of sly, social-climbing opportunists shaped to survive the savanna by policing each other.

shows how so-called Homo sapiens fail at even the simplest logic problems. But they're fast and fantastic at figuring out who's in and who's out, who's up and who's down, who should be heaped with praise and who must be punished without mercy. Ability to execute simple acts of reason? Feeble. Skill at herding each other? Utterly, endlessly brilliant.

À ce stade tardif de l'histoire, tout n'était que marketing. Les universités étaient contraintes de développer leur marque. Toute action charitable devait battre tambour. Les amitiés se mesuraient en partages, en likes, en liens. Poètes et prêtres, philosophes et pères de jeunes enfants : nous étions tous engagés dans un business total et sans fins.

Violent actors act violently not because they are mentally ill or come from violent subcultures or are brain damaged or have low self-esteem but because they have different phantom communities from the rest of us. That difference is the reason they attach different, violent meanings to their social experiences.

Once violence is understood to be a behavior, not a pathology, the fact that it was responsive to social pressures no longer seems mysterious.

Even Martin Luther's needed "justification by faith" sent us on a five-hundred-year battle for the private soul of the individual.* Thus leaving us with almost no care for the earth, society, the outsider, or the full Body of Christ. This is surely one reason why Christianity found itself incapable of critiquing social calamities like Nazism, slavery, and Western consumerism.

Maybe even sadder is the willingness to give your whole life producing items of no social benefit, or even destructive, like slot machines, tawdry luxury goods or nuclear weapons. Is that what a man wants to do with his one single chance at life? Money is not just about paying bills, it must also be connected with making some contribution to life, others and history.

We are parts of social and family ecosystems that are rightly structured to keep us from falling but also, more important, to show us how to fall and also how to learn from that very falling

Over graduation weekend Jacy learned something about loneliness that she hadn't suspected before: that its most terrifying and virulent form could only be experienced in a crowd.

Golf was not a game he'd ever particularly wanted to take up. Nobody he liked had ever played golf, and a lot of the people he disliked intensely played all the time.

the politics of the far-right – what it is, the social constituencies from which it tends to draw its support and the ideological devices it uses – are intimately connected to the type of society, politics and conflicts, and insecurities bequeathed by capitalist development.

Interests are what drives the actions of individuals at some fundamental level. Furthermore interests are intensely social phenomena. Other individuals have to be taken into account when an actor attempts to realize her interests; there is also the fact that interests are socially defined.

I felt that without a common bond uniting men, without a continuous current of shared thought and feeling circulating through the social system, like blood coursing through the body, there could be no living worthy of being called human.

In shaking hands I was doing something that I was to do countless times in the years to come: acting in conformity with what others expected of me even though, by the very nature and form of life, I did not and could not share their spirit.

All these white folks dressed so fine Their ass-holes smell just like mine ...

At the core, this is a worship issue. The first guy worshiped his religious security (and perhaps even his superiority). The second guy worshiped the cause and the social agenda. One chose the kingdom of the church and the other the kingdom of the culture.