Quotes About Happiness

Singin' in the rain, just singin' in the rain.What a glorious feeling, I'm happy again.

We buy things we do not need to impress people we do not like.

If you have experienced an evening more exciting than any in your life, you're sad to see it end; and yet you still feel grateful that it happened.

You cannot say to the sun, 'More sun,' or to the rain, 'Less rain.' To a man, geisha can only be half a wife. We are the wives of nightfall. And yet, to learn kindness after so much unkindness, to understand that a little girl with more courage than she knew, would find her prayers were answered, can that not be called happiness? After all these are not the memoirs of an empress, nor of a queen. These are memoirs of another kind.

What did I ever do, Celia thought, to have such a wonderful, satisfying, happy life?

Every happiness is a hostage to fortune.

This point is fundamental for Plato and his legacy to the West. Knowledge is always the prerequisite of virtue, just as ignorance always leads us into evil. For Plato and all Platonists who come after him, grasping a standard of perfection is what we need in order to be virtuous and ultimately happy.

We decide that what helps and pleases a person we love is good, because it also gives us pleasure. What injures him is bad, because it causes us pain to see him unhappy. We begin to realize that the happiness of others is also our happiness.

But that community still exists, Aristotle argues, in order to make the householder happy, rather than the other way around.

As nature has implanted in every man a desire of his own happiness, and many tender affections towards others . . . and granted to each one some understanding and active powers, with a natural impulse to exercise them for the purposes of these affections; 'tis plain each one has a natural right to exert his power, according to his own judgement and inclination, for these purposes, in all such industry, labor, or amusements, as are not hurtful to others in their persons or goods. . .

action is best, which produces the greatest happiness for the greatest number

He is Europe's first liberal in the classic sense: a believer in maximizing personal liberty in the social, economic, and intellectual spheres, as well as the political. But the ultimate goal of this liberty was, we should remember, happiness—which Hutcheson always defined as resulting from helping others to be happy.

Beginning with their founder, Zeno, the Stoics taught that the key to the happy life is adhering to a strict sense of virtue and a rigid duty toward others rather than indulging in pleasure, and a renunciation of, or at least an indifference to, all worldly goods.

For Adam Smith, our moral life, as well as our cultural life, is a matter of imagination. The richer the inventory of objects for its diversion, and the deeper our own fellow feeling, the happier we become, but also the more we can perceive happiness in others.

To Boethius, Augustine's "Christian liberty" grated against more ancient ideals of liberty. For one thing, it seemed to strip men of the power of free will.7 If we are going to be happy, we have to be free to act in the world, even if that means we make mistakes.

the key to happiness is understanding how the real world works. This idea stood in contrast to Plato-inspired utopian dreams, including John Calvin's Geneva (a favorite target in the Enlightenment). Our highest ideals are not reflections of some transcendent reality, Enlightenment thinkers argued, or some higher truth. They are just that, ideals: insubstantial playthings of the mind that can deceive as often as they can inspire.

por unos momentos, tratar al niño como si fuera el centro de nuestro universo. Todo eso lo hace plenamente feliz

Het is niks en het is alles. Meer stelt geluk nu eenmaal niet voor. Ik heb het gekend, daar gaat het om. Gek dat het geheugen zo veel minder indruk maakt dan ellende.

Ik vertel je mijn leven alleen opdat jij dit geheim meteen bij aanvang al zult kennen: wij zijn ongelukkig omdat wij denken dat we lief moeten hebben. Om gered te worden moeten wij iets eenvoudigs doen dat ons desalniettemin het zwaarst van alles valt: wegschenken waarnaar wij juist het meest verlangen. Niet hebben, maar geven. Zo zegepralen wij alsnog. Dit heeft mij mijn gebrek geleerd.

Dikhuiden willen eraan herinnerd worden dat het nog ergens op de wereld feest is. De rest weten ze al. Nee, als je niks vrolijks weet, hou dan je mond. Als je geen goed nieuws komt brengen, blijf dan alsjeblieft weg.

Happiness, said De Quincey, on his discovery of the paradise that he thought he had found in opium, could be sent down by the mail-coach; more truly I could announce my discovery that delight could be contained in small octavos and small type, in a bookshelf three feet long.

But he recognized that the illusions of the child only differed from those of the man in that they were more picturesque; belief in fairies and belief in the Stock Exchange as bestowers of happiness were equally vain, but the latter form of faith was ugly as well as inept.

In Brooklyn I am content, the closest we can come to a sustained happiness.

The truth is, anyone who puts so much of herself and her life into art as you do must naturally fear any failure in that art as a potential threat to your life. And so you protect your art more than you protect your health or the common forms of happiness the rest of us have. And you probably have this in common with every artist you admire.