Quotes About Joy

If die I must, let me die drinking in an Inn.

In order to reclaim the joy and passion of leadership, we must walk the valley of the shadow of death and name the cost of leadership.

All doctrine is ultimately the death of joy - even when the doctrine is the elevation of the light above the serious, because joy is too varied and elusive ever to confine itself to one or the other.

Balm of the summer night, balm of the ordinary, imperial joy and sorrow of human existence, the dreamed as well as the lived— what could be dearer than this, given the closeness of death?

Death is as casual and often as unexpected as birth. It is as difficult to define grief as joy. Each is finite. Each will fade.

JedeTrennung gibt einenVorgeschmack desTodesund jedes Wiedersehen einenVorgeschmack der Auferstehung. Every parting is a foretaste of death, and every reunion a foretaste of resurrection.

Live before you die, so that death is also a lively celebration.

Ah, life's little surprises! They can make any day unforgettable... or make it your last.

Chekhov: 'The important thing is to find the right smile.

I curled myself around these dreams and I began to be happy.

When you're beguiled it helps not to think too much and just to let yourself enjoy the beguilement.

We look before and after, And pine for what is not: Our sincerest laughter With some pain is fraught; Our sweetest songs are those that tell of saddest thought. Yet if we could scorn Hate, and pride, and fear; If we were things born Not to shed a tear, I know not how thy joy we ever should come near. Better than all measures Of delightful sound, Better than all treasures That in books are found

Frederick Buechner writes, "Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good news, is of all glad things in this world the gladdest thing of all.

For us who are Christians, the death and resurrection of Jesus Christ is proof positive that love is stronger than hate, that life is stronger than death, that light is stronger than darkness, that laughter and joy, and compassion and gentleness and truth, all these are so much stronger than their ghastly counterparts.

Indeed,"wrote C. S. Lewis142, "if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.

Often a work of God comes with two edges, great joy and great pain, and in that matter-of-fact response Mary embraced both. She was the first person to accept Jesus on His own terms, regardless of the personal cost.

Any Greek scholar will tell you the word blessed is far too sedate and beatific to carry the percussive force Jesus intended. The Greek word conveys something like a short cry of joy, Oh, you lucky person!

We may be abominations, but we are still God's pride and joy. All of us in the church need "grace-healed eyes" to see the potential in others for the same grace that God has so lavishly bestowed on us.

Everywhere a greater joy is preceded by a greater suffering

Augustine's Confessions...What it is, therefore, he begins, that goes on within the soul, since it takes greater delight if things that it loves are found or restored to it than if it had always possessed them?

My anger about pain has melted mostly for one reason: I have come to know God. He has given me joy and love and happiness and goodness. They have come in unexpected flashes, in the midst of my confused, imperfect world, but they have been enough to convince me that my God is worthy of trust. Knowing him is worth all enduring.

Somehow we need to reclaim the "goodnewsness" of the gospel

God rejoices. Not because the problems of the world have been solved, not because all human pain and suffering have come to an end, nor because thousands of people have been converted and are now praising him for his goodness. No, God rejoices because one of his children who was lost has been found.

Where did our sense of beauty and pleasure come from? That seems to me a huge question—the philosophical equivalent, for atheists, to the problem of pain for Christians. The Teacher's answer is clear: A good and loving God naturally would want his creatures to experience delight, joy, and personal fulfillment. G. K. Chesterton credits pleasure, or eternity in his heart, as the signpost that eventually directed him to God: