Quotes About Life

If you do follow your bliss you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. If you are following your bliss you are enjoying that refreshment, that life within you, all the time. Follow your bliss and don't be afraid; the universe will open doors for you where there were only walls.

If you follow your bliss, you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. Wherever you are—if you are following your bliss, you are enjoying that refreshment, that life within you, all the time.

shuffled off this mortal coil.

I even have a superstition that has grown on me as the result of invisible hands coming all the time - namely, that if you do follow your bliss you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. When you can see that, you begin to meet people who are in the field of your bliss, and they open the doors to you.

Some people are late bloomers and come to particular stages at a relative late stage. You have to have a feeling for where you are. You only have one life to live and you don't have to live it for six people. Pay attention to it.

Eternity isn't some later time. Eternity isn't some long time. Eternity has nothing to do with time. Eternity is that dimension between here and now, where thinking and time cuts out. If you won't get it here, you won't get it anywhere. The experience of eternity is right here and now is the function of life.

Eternity isn't some later time. Eternity isn't some long time. Eternity has nothing to do with time. Eternity is that dimension between here and now, where thinking and time cuts out. If you won't get it here, you won't get it anywhere. The experience of eternity right here and now is the function of life

Beirut. What does that say to you? CAMPBELL: It says to me that they don't know how to apply their religious ideas to contemporary life, and to human beings rather than just to their own community. It's a terrible example of the failure of religion to meet the modern world.

of that dragon power. When Siegfried has killed the dragon and tasted the blood, he hears the song of nature. He has transcended his humanity and reassociated himself with the powers of nature, which are the powers of our life, and from which our minds remove us. You see, consciousness thinks it's running the

The serpent, who dies and is resurrected, shedding its skin and renewing its life, is the lord of the central tree, where time and eternity come together.

the most evident distinguishing sign is man's organization of his life according primarily to mythic, and only secondarily economic, aims and laws. Food and drink, reproduction and nest-building, it is true, play formidable roles in the lives no less of men than of chimpanzees. But what of the economics of the Pyramids, the cathedrals of the Middle Ages, Hindus starving to death with edible cattle strolling all around them, or the history of Israel, from the time of Saul to right now?

in this wonderful human brain of ours there has dawned a realization unknown to the other primates. It is that of the individual, conscious of himself as such, and aware that he, and all that he cares for, will one day die.

But the mystery of the being of your wristwatch will be identical with the mystery of the being of the universe and of yourself as well.

To what degree was the intention of the artist what we would call "aesthetic" or to what degree expressive? And to what degree is the art something that they had simply learned to do that way? When a spider makes a beautiful web, the beauty comes out of the spider's nature. It's instinctive beauty. How much of the beauty of our own lives is about the beauty of being alive? How much of it is conscious and intentional? That is

Minden szenvedés titkos oka - írta - maga a halandóság, amely egyúttal az élet elsÅ'dleges feltételét is alkotja. Ha igent akarunk mondani az èletre, akkor nem tagadhatjuk meg annak végességét sem.

When a spider makes a beautiful web, the beauty comes out of the spider's nature. It's instinctive beauty. How much of the beauty of our own lives is about the beauty of being alive? How much of it is conscious and intentional?

This death to the logic of emotional commitments of our chance moment in the world of space and time, this recognition of, the shift of our emphasis to, the universal life that throbs and celebrates its victory in the very kiss of our own annihilation, this amor fati, 'love of fate,' love of the fate that is inevitably death, constitutes the experience of the tragic art...

The dead are buried to be born again, and the cycles of the plant world become models for the myths and rituals of mankind.

It is the imperfections of life that are lovable.

whereas some moralists may find it possible to make a distinction between two spheres and reigns—one of flesh, the other of the spirit, one of time, the other of eternity—where ever love arises such definitions vanish, and a sense of life awakens in which all such oppositions are at one.

Schopenhauer's answer is that such a psychological crisis represents the breakthrough of a metaphysical realization, which is that you and that other are one, that you are two aspects of the one life, and that your apparent separateness is but an effect of the way we experience forms under the conditions of space and time. Our true reality is in our identity and unity with all life.

Desire and fear: these are the two emotions by which all life in the world is governed.

The conquest of the fear of death is the recovery of life's joy. One can experience an unconditional affirmation of life only when one has accepted death, not as contrary to life but as an aspect of life.

MOYERS: And what does the idea of reincarnation suggest? CAMPBELL: It suggests that you are more than you think you are. There are dimensions of your being and a potential for realization and consciousness that are not included in your concept of yourself. Your life is much deeper and broader than you conceive it to be here.