Quotes About Pharisees

Too often, however, we "honor" God by creating our own law, making ourselves more pious than Him. God says, "Don't eat," and we say, "Don't touch." God says, "Give ten percent," and we say, "Give twenty percent." Like the Pharisees before us, we add to God's law, then expect Him to pat us on the back. This problem of seeking a piety greater than God's, however, gets no uglier than when we apply it to ourselves.

Jesus had much to say to the Pharisees of His day. They had a polished performance, kept the laws, followed all the rules and regulations, and were proud of it. They also had a judgmental attitude toward others, did not walk in love, and showed no mercy. Jesus called them whitewashed tombs full of dead men's bones (Matthew 23:27).

Later, when the man saw Jesus in the temple, he told the Pharisees and they harassed Jesus because of the sabbath healing. "My Father works everyday, and so do I," Jesus replied.

whatever is subject to time is limited, is relative, and is made manifest as world by the 'last things' of which we are now cognizant, whether we will or not. 'It is in no way possible to concede to the Pharisees a kingdom of God already appearing among them, wholly on this side of the end' (on Luke 17:20–1, p.

Neither did the Pharisees in truth believe what Moses wrote, because they opposed Christ, who did but verify what Moses before from God's mouth had spoke.

If God cared only about religious activities, then the Pharisees would have been heroes of the faith.

Jesus did not define the kingdom as being in the hearts of the Pharisees or anyone else. The kingdom is an objective reality when the King is present.

He speaks to the poor, the powerless, and he mocks the rich and powerful. He isn't the Messiah the Pharisees are looking for.

Resorting to a psychological explanation is less innocent than it appears. In refusing the mimetic interpretation, in looking for the failure of Peter in purely individual causes, we attempt to demonstrate, unconsciously of course, that in Peter's place we would have responded differently; we would not have denied Jesus. Jesus reproaches the Pharisees for an older version of the same ploy when he sees them build tombs for the prophets that their fathers killed.

Not only is the charge false that Jesus sponsors antinomianism, but in fact he demands a standard of legal obedience more stringent than that of the scribes and Pharisees, who merely require a minimal outward adherence to the literal sense of the Law.

While the Pharisees turned ordinary meals into a practice of ritual holiness, Jesus turned ordinary meals into a practice of the coming of God's kingdom.

Publicans and harlots do sooner come to heaven than Pharisees, because they are sooner convinced of their sin and misery.

He was the worst kind of Christian, Philip realized: he embraced all of the negatives, enforced every proscription, insisted on all forms of denial, and demanded strict punishment for every offense; yet he ignored all the compassion of Christianity, denied its mercy, flagrantly disobeyed its ethic of love, and openly flouted the gentle laws of Jesus. That's what the Pharisees were like, Philip thought; no wonder the Lord preferred to eat with publicans and sinners.

Pharisees—men who lived in the strength of a fellowship that had behind it the greatest religious tradition in all the world, but who, because they trusted more to their tradition than to the God who inspired it, were unable to recognise the still further call of God when it came to them.

Maybe to some, the removal of recognition sounds disrespectful. The true issue is not whether you choose to use a title or not. The true issue is whether you need it—whether you have to have it. The Pharisees required it, and Jesus pointed out that this is one mark of a false spiritual leader.

The Temple Pharisees were known as keepers of the tradition, staunch defenders of the Jewish law – and the minutiae with which they had surrounded it. Unlike the Sadducees, ardent foes on the Temple Council, the Pharisees traveled about Judea, lecturing in synagogues and searching out any perceived wrongdoing. Jacob

And being asked by the Pharisees when the kingdom of God cometh he answered them and said: The kingdom of God Cometh not with observation; neither shall they say, Lo, here! or there, for lo, the kingdom of God is within you [16: 17:20-1].

he was telling the story to the Pharisees: self-righteous, proud, and judgmental people who looked down on others. People like me. He was trying to teach them to look past their pride and into their hearts—to embrace the lost not with judgment or condemnation but with celebration.

I grew up fundamentalist, evangelical, Protestant. Those are my roots, and they are good roots. But it means the Pharisees are my people. I grew up with an image of God that was not helpful -- largely the face of my father expanded.

15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 "Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat." 3 He answered them, "And why do you break the commandment of God for the sake of your tradition? 4 For God said, * 'Honor your father and your mother,' and, 'Whoever speaks evil of father or mother must surely die.

Watch out, and beware of the yeast of the Pharisees and Sadducees." 7

Often God takes what is intended as a criticism and turns it into a compliment. The Pharisees said of Jesus, "This man receiveth sinners, and eateth with them" (Luke 15:2). Christ's enemies meant it as an accusation; we take it as an accolade!

The Pharisees deliberately avoided the Late form of Biblical Hebrew (LBH), which is the language of the Bible written after the exile, presenting their teaching in the language of the spoken vernacular.

There arose a riot among the Jews and Scribes and Pharisees, saying that the whole people was in danger of looking for Jesus as the Christ. So they assembled, and said to James, 'We beseech you to restrain the people, who are going astray after Jesus as though he were the Christ.