Quotes About Inuit

You can say that Lebanese has hundreds of lexemes for family relations. Family to the Lebanese is as snow to the Inuit.

Nothing of that tongue survived into my generation but a few insults: Yiddish can describe defects of character with the precision that Inuit describes ice or Japanese rain.

I am told that there is a proverbial phrase among the Inuit: 'a long time ago, in the future.' Let the children see our history, and maybe it will help to shape the future.

In societies with no restaurants or supermarkets, the need for a wife can lead a man to desperate measures. Among the Inuit, where a woman contributed no food calories, her cooking and production of warm, dry hunting clothes were vital: a man cannot both hunt and cook. The pressure could drive widowers or bachelors to neighboring territories in an attempt to steal a woman, even if it meant killing her husband.

Harry Yutu. His last name is Eskimo for 'The Claw.

I've worked in the Inuit hamlets of the west coast of Hudson Bay since 1994. Over that time I've been very moved by both the pace of social change there - the loss of traditional ways of seeing the world, the affinity for and comfort with the land - and by the social disarray that change of this pace produces.

A few years later, in Inukjuak, I learned that SFU is the Inuit texting acronym for snowmobile fucked up, and that POOS is the acronym for passed out on snowmobile.

Blue-shirt ( Blauserk in Inuktitat, the Inuit language), or Mykla Jokull, now known as Gunnbjorn's Peak (12,500 feet)--the great metaphorical centerpiece in William T. Vollmann's saga-like novel The Ice-Shirt --is the great glacier in Greenland used as a landmark by Erik the Red in sailing west from Snaefellsness.

In the Arctic, the Inuit are saying water and land are the same; they're an unbroken unity. In the winter, you travel on the ice because it's the linkage and the easiest way, and in the summer, you move around on the water.

I hear from my Inuit and Yupik relatives up north that everything has changed. It's so hot; there is not enough winter. Animals are confused. Ice is melting.

When I read about how 200 people died on a polar expedition, I wonder why they didn't get to know the Inuit people who were around and presumably know something about surviving in the Arctic after living there for thousands of years. Talking to people is a survival mechanism.

The Winnipeg Art Gallery has a good collection of Inuit art, and most of what I've seen I've seen there or in the few books I have. I should spend more time researching.

The Vikings could have been saved if they had borrowed survival strategies from the Inuit, but the only record we have of contact between the two peoples is the remark from a Viking settler that the Inuit bleed a lot when stabbed - an observation that hardly indicates a willingness to learn from their northern neighbors.

Anyone who hunts, the pair told me, eats organs. Though the Inuit (in Canada, the term is preferred over Eskimo) gave up their nomadic existence in the 1950s, most adult men still supplemented the family diet with hunted game, partly to save money. In 1993, when I visited, a small can of Spork, the local Spam, cost $2.69. Produce arrives by plane. A watermelon might set you back $25. Cucumbers were so expensive that the local sex educator did his condom demonstrations on a broomstick.

The Inuit, at the time I visited Igloolik, had no tradition of keeping animals as companions. A sled dog was more or less a piece of equipment. When I told Makabe Nartok that I had a cat, he asked, "What do you use it for?" In America, pets are family, never fare.

As the number of Inuit who hunt has dwindled, so has the consumption of organs (and other anatomy not available for purchase at the Igloolik Co-op: tendons, blubber, blood, head). I picked up the card labeled Caribou Kidney, Raw. "Who actually eats this?" "I do," said Nirlungayuk.

Anyone who hunts, the pair told me, eats organs. Though the Inuit (in Canada, the term is preferred over Eskimo) gave up their nomadic existence in the 1950s, most adult men still supplemented the family diet with hunted game, partly to save money. In 1993, when I visited, a small can of Spork, the local Spam, cost $2.69. Produce arrives by plane. A watermelon might set you back $25. Cucumbers were so expensive that the local sex educator did his condom demonstrations on a broomstick. I

Contrary to popular belief, the Eskimos do not have more words for snow than do speakers of English. They do not have four hundred words for snow, as it has been claimed in print, or two hundred, or one hundred, or forty-eight, or even nine. One dictionary puts the figure at two.

oldest folk-music tradition in Europe. Yoik is shaped, in part, to convey a sense of place through the composition of its sounds. Along with the Sami, Tuvan throat singers from Central Asia and some Inuit groups who

The Polar Intuit of northwest Greenland, the northernmost people, call February 'seqinniaq', "the month when the sun appears.

Inuit people had scores of words to describe snow, and that had always impressed

Look at Inuit clothing. Their stuff still works better than Cabela's. I've made my own parkas, mukluks, footgear, and it is good to 60 degrees below zero. All I did was copy the patterns that came down from the Inuits.

One day the Inuit journeyed out to gather grass along the coast. When they got to where they were going and found the grass stunted by a late spring, they sat down and in Nansen's words "waited for the grass to grow." The lesson is simple. Be patient, stay put.

The Inuit language has no difference between he or she, or between mankind and animal," she adds. "They're all equal."5