Quotes About Attitude

Hoàn c?nh tá»± nó không th? làm cho ta sung sÆ°á»›ng hay Ä'au kh?. Chính cái cách ta ph?n ?ng l?i vá»›i nó làm cho ta kh? hay vui.

Son, you are 1500 miles from home, and you don't feel any different, do you? I knew you wouldn't, because you took with you the one thing that is the cause of all your trouble, that is, yourself. There is nothing wrong with either your body or your mind. It is not the situations you have met that have thrown you; it is what you think of these situations. "As a man thinketh in his heart, so is he." When you realize that, son, come home, for you will be cured.

Esto es lo que hacía Schwab. Pero, ¿qué hace la persona común? Precisamente lo contrario. Si alguna cosa no le gusta, arma un escándalo; si le gusta, no dice nada.

She didn't realize what everyone knows: namely, that the expression one wears on one's face is far more important than the clothes one wears on one's back.

William James tells us that we cannot instantly change our emotions just by making up our minds to-but that we can change our actions. And that when we change our actions, we will automatically change our feelings.

Cuando el destino nos entregue un limón, tratemos de convertirlo en limonada.

No te quejes de la nieve en el techo del vecino cuando también cubre el umbral de tu casa

Today even the attitude of the Southern whites toward the blacks is not, as so many assume, in all cases the same; the ignorant Southerner hates the Negro, the workingmen fear his competition, the money-makers wish to use him as a laborer, some of the educated see a menace in his upward development, while others—usually the sons of the masters—wish to help him to rise.

The fact of the matter was that in the pre-war South, there were two insuperable obstacles to a free public school system. The first was the attitude of the owners of property. They did not propose under any circumstances to be taxed for the public education of the laboring class. They believed that laborers did not need education; that it made their exploitation more difficult; and that if any of them were really worth educating, they would somehow escape their condition by their own efforts.

Being uneducated is no guarantee against being obnoxious.

For example, she did not mind at all if Christendom should be done for, stove in, kaput, screwed up once and all. She did not mind that the Christers were like everybody else, if not worse.

Guard your speech. Never speak of yourself, your affairs, or of anything else in a discouraged or discouraging way.

I wasn't a cynic; I was a banged-up realist.

You sit around feelin' sorry for yourself and you're dead. Sittin' on your ass can get to be a disease worse than what you got.

You orchestrate happiness, Dolores - you work at it. You don't catch it as it hurls toward you like a football

You were the same person, no matter what state you happened to be stuck breathing in.

Life's absurd. Live authentically. Stop whining. Bam! I got into it.

Battles are lost in the same spirit in which they are won.

The attitude we adopt toward the Arab minority will provide the real test of our moral standards as a people

people who expect deference because they have a PhD and don't want to deal with ordinary people tend to be annoying.

It was in Jobs's nature to mislead or be secretive when he felt it was warranted. But he also indulged in being brutally honest at times, telling the truths that most of us sugarcoat or suppress. Both the dissembling and the truth-telling were simply different aspects of his Nietzschean attitude that ordinary rules didn't apply to him.

Baby You're a Rich Man Before and after he was rich, and indeed throughout a life that included being both broke and a billionaire, Steve Jobs's attitude toward wealth was complex. He was an antimaterialistic hippie who capitalized on the inventions of a friend who wanted to give them

Before and after he was rich, and indeed throughout a life that included being both broke and a billionaire, Steve Jobs's attitude toward wealth was complex.

As Leonardo's well-attended baptism attests, being born out of wedlock was not a cause for public shame. The nineteenth-century cultural historian Jacob Burckhardt went so far as to label Renaissance Italy "a golden age for bastards.