Quotes About Self-worth

A lot of people have to spend so much energy on overcoming their low opinion of themselves that they seldom get round to asking about the purpose of their existence. And if they do, it is often out of fear.

It is in this solitude that we discover that being is more important than having, and that we are worth more than the result of our efforts.

I am a good person, known and cherished by the One who brought me to my existence. Before I was hurt, I was a beloved.

Without trust, I cannot let myself be found. Trust is that deep inner conviction that the Father wants me home. As long as I doubt that I am worth finding and put myself down as less loved than my younger brothers and sisters, I cannot be found. I have to keep saying to myself, "God is looking for you. He will go anywhere to find you. He loves you, he wants you home, he cannot rest unless he has you with him.

If you believe that you are the beloved, you can offer forgiveness, even when it cannot be received.

Many students have been for so many years on the receiving side and have become so deeply impregnated with the idea that there is still a lot more to learn, that they have lost confidence in themselves and can hardly imagine that they themselves have something to give, not only to the ones who are less educated but to their fellow students and teachers as well.

But there are many other voices, voices that are loud, full of promises and very seductive. These voices say, "Go out and prove that you are worth something." Soon after Jesus had heard the voice calling him the Beloved, he was led to the desert to hear those other voices. They told him to prove that he was worth love in being successful, popular, and powerful. Those same voices are not unfamiliar to me. They

But when I forget that voice of the first unconditional love, then these innocent suggestions can easily start dominating my life and pull me into the "distant country." It

In our production-oriented society, being busy, having an occupation, has become one of the main ways, if not the main way, of identifying ourselves. Without an occupation, not just our economic security but our very identity is endangered. This explains the great fear with which many people face their retirement. After all, who are we when we no longer have an occupation?

Wouldn't it be good to increase God's joy by letting God find me and carry me home and celebrate my return with the angels? Wouldn't it be wonderful to make God smile by giving God the chance to find me and love me lavishly? Questions like these raise a real issue: that of my own self-concept. Can I accept that I am worth looking for? Do I believe that there is a real desire in God to simply be with me?

How much of our energy goes into defining ourselves by deciding "I am what I do," "I am what others say about me," or "I am what I have"? When that's the case, life often follows a repetitive up-and-down motion.

In solitude we become aware that our worth is not the same as our usefulness." - Out of Solitude

The great spiritual task facing me is to so fully trust that I belong to God that I can be free in the world--free to speak even when my words are not received; free to act even when my actions are criticized, ridiculed, or considered useless.... I am convinced that I will truly be able to love the world when I fully believe that I am loved far beyond its boundaries.

Most people carrying heavy loads begin to doubt themselves & their own worth. We lighten their loads as we are patient with their weaknesses & celebrate whatever goodness we can see in them. The Lord does that.

When sometimes I am reminded that the mechanics and shopkeepers stay in their shops not only all the forenoon, but all the afternoon too, sitting with crossed legs, so many of them—as if the legs were made to sit upon, and not to stand or walk upon—I think that they deserve some credit for not having all committed suicide long ago. I

I too had woven a kind of basket of a delicate texture, but I had not made it worth anyone's while to buy them. Yet not the less, in my case, did I think it worth my while to weave them, and instead of studying how to make it worth men's while to buy my baskets, I studied rather how to avoid the necessity of selling them.

but all the afternoon too, sitting with crossed legs, so many of them—as if the legs were made to sit upon, and not to stand or walk upon—I think that they deserve some credit for not having all committed suicide long ago.

Some are dining in our ears that we Americans, and moderns generally, are intellectual dwarfs compared with the ancients, or even the Elizabethan men. But what is that to the purpose? A living dog is better than a dead lion. Shall a man go and hang himself because he belongs to the race of pygmies, and no be the biggest pygmy he can be? Let everyone mind his own business, and endeavor to be what he was made.

It would be better if there were but one inhabitant to a square mile, as where I live. The value of a man is not in his skin, that we should touch him.

The man who has no opinion of himself at all can never be hurt if others do not acknowledge him. Hence, be meek. He who is without expectation cannot fret if nothing comes to him. It is self-evident that these things are so. The lowly man and the meek man are really above all other men, above all other things.

To live only to suffer—only to feel the injury of life repeated and enlarged—it seemed to her she was too valuable, too capable, for that. Then she wondered if it were vain and stupid to think so well of herself. When had it even been a guarantee to be valuable? Wasn't all history full of the destruction of precious things? Wasn't it much more probable that if one were fine one would suffer?

I don't talk for your amusement.

Her desire to think well of herself had at least the element of humility that it always needed to be supported by proof.

For it was of no use, she had an unquenchable desire to think well of herself.