Quotes About Insecurity

I tell ya, I know I'm ugly. My proctologist stuck his finger in my mouth.

Conspiracy theories are the refuge of the disempowered.

have of themselves. Hiding behind the crowd may be because of shyness. It may also be because of self-esteem issues. Similarly, being the centre of attention may be because of self-assurance or a way of masking the real self. Bringing these aspects to the client's attention through this visualisation may be a first step towards 'unmasking' and finding the true self.

Peter feasts off people-he finds himself so totally boring that he's got to escape from himself and find refuge and security in another personality-that's the only form of communication left open to him.

narcissists sense that their partner will inevitably see how inadequate they are and leave for someone else. Rather than wait for that reality, they'd rather control the inevitability and leave first.

Narcissists identify being loved with being possessed, engulfed, and inevitably discarded.

As a jealous man, I suffer four times over: because I am jealous, because I blame myself for being so, because I fear that my jealousy will wound the other, because I allow myself to be subject to a banality: I suffer from being excluded, from being aggressive, from being crazy, and from being common.

This was the power of evil, he thought before drifting off to sleep. Nothing be actually done to you, just the idea of it, the rumor of it, the sense of the possibility of it. That was enough.

Isn't mockery the province of the insecure?

it was like being in the start of an earthquake. Before that, whatever else happened, however bad things had been, you were at least sure the ground would stay still.

When we pack too well, we are telling the world that it isn't good enough on its own, that it makes us uncomfortable and scared. We don't know if we can depend on anything or anyone, and we've decided it's better not to take the chance. —Stefany Anne Goldberg, "You Can Take It with You" (2012)

Self-inflation and conceit are generally the external signs of inner emptiness and self-doubt; a show of pride is one of the most common covers for anxiety.

This is a time, as Herman Hesse puts it, "when a whole generation is caught . . . between two ages, two modes of life, with the consequence that it loses all power to understand itself and has no standards, no security, no simple acquiescence.

Our aim is to discover ways in which we can stand against the insecurity of our time, to find a center of strength within ourselves, and as far as we can, to point the way toward achieving values and goals which can be depended upon in a day when very little is secure.

Or if, as in the majority of cases in the present day, the parents themselves are anxious and bewildered in the tumultuous seas of the changing times, unsure of themselves and beset by self-doubts, their anxiety will carry over and lead the child to feel that he lives in a world in which it is dangerous to venture into becoming one's self.

Kendini adama ve ?üphe aras?ndaki ili?ki hiçbir ?ekilde ula??lmaz de?ildir. Kendini adama ?üphe içermedi?i zaman de?il, ?üpheye ra?men oldu?unda en sa?l?kl?d?r.

Now there are times when a whole generation is caught...between two ages, two modes of life, with the consequence that it loses all power to understand itself and has no standards, no security, no simple acquiescence." —Herman Hesse, Steppenwolf.

I am weak, I say with no presumptions. I have no merit, I note it, that is all. There are times that I feel so weak there most be a mistake, and as I don't know what I mean with this, I am not going to say anything else

My hints had, undoubtedly and unintentionally, made her feel insecure, guilty, inadequate, afraid that she was losing whatever it was that turned me on; in short, it aroused all the self-doubt so readily awakened in women after thousands of years of servitude. Hence my zeal in denying the effects of time was abetted by Laura's complicity.

Ta?iau tai bergždžias darbas, ir kai vadiniesi Mikelandželu, Goja, Mocartu, Tolstojumi, Dostojevskiu ar Malro, numiršti negal?damas atsikratyti jausmo, jog kurpei bakal?jos gaminius.

He was suddenly overcome with hatred for his own face, for its flat, hard tightness, the narrow lips, the pale, cold eyes, the deadness. Overkill, he thought. That's what was showing on his face. Overkill. Shambles. You try hard, too hard, to get rid of that juvenile romantic in you and what happens then? You succeed, that's what happens. And it shows forever on your face. It turns to stone.

M. Honoré is coming down the staircase. He holds himself straight and stiff, his cane under his arm. He does not look at Monsieur Karl, but through him. And every time Monsieur Karl feels humiliated. He wouldn't mind being hated: but he doesn't want to be ignored. He has the impression that he no longer exists, while this cracked Frenchman is going past.

Religiosity is generally a characteristic of situations when there is a fear that the dominant position held by the followers of a religion is beginning to decline, and therefore has to be publicized where possible.

You replace all my doubts... with others.