Quotes About Heart

Prayer for others, therefore, cannot be seen as an extraordinary exercise that must be practiced from time to time. Rather, it is the very beat of the compassionate heart.

When we worry, we have our hearts in the wrong place.

From that heart come the words, "Do you love me?" Knowing the heart of Jesus and loving him are the same thing. The knowledge of Jesus' heart is a knowledge of the heart.

To become like the Father whose only authority is compassion, I have to shed countless tears and so prepare my heart to receive anyone, whatever their journey has been, and forgive them from that heart.

What I do know with unwavering certainty is the heart of the father. It is a heart of limitless mercy.

Our primary task in solitude, therefore, is not to pay undue attention to the many faces which assail us, but to keep the eyes of our mind and heart on him who is our divine savior.

When we live with a solitude of heart, we can listen with attention to the words and the worlds of others, but when we are driven by loneliness, we tend to select just those remarks and events that bring immediate satisfaction to our own craving needs. Our

The Bible is primarily a book not of information but of formation, not merely a book to be analyzed, scrutinized, and discussed but a sacred book to nurture us, to unify our hearts and minds, and to serve as a constant source of contemplation

Therefore every real revolutionary is challenged to be a mystic at heart, and he who walks the mystical way is called to unmask the illusory quality of human society.

Jesus does not speak about a change of activities, a change in contacts, or even a change of pace. He speaks about a change of heart.

Becoming like the heavenly Father is not just one important aspect of Jesus' teaching, it is the very heart of his message.

God has created you and me with a heart that only God's love can satisfy. And every other love will be partial, will be real, but limited, will be painful. And if we are willing to let the pain prune us, to give us a deeper sense of our belovedness, then we can be as free as Jesus and walk on this world and proclaim God's first love, wherever we go.2

Spiritual reading, therefore, is slow, deliberate, meditative reading in which we allow the words to penetrate our heart and question our spirit.

Drinking our cup is not simply adapting ourselves to a bad situation and trying to use it as well as we can. Drinking our cup is a hopeful, courageous, and self-confident way of living. It is standing in the world with head erect, solidly rooted in the knowledge of who we are, facing the reality that surrounds us and responding to it from our hearts.

Meditation means to let the word descend from our minds into our hearts and thus to become enfleshed.

I know that the fact that I am always searching for God, always struggling to discover the fullness of Love, always yearning for the complete truth, tells me that I have already been given a taste of God, of Love and of Truth. I can only look for something that I have, to some degree, already found. How can I search for beauty and truth unless that beauty and truth are already known to me in the depth of my heart?

It is important for us to realize that Jesus in no way wants us to leave our many-faceted world. Rather, he wants us to live in it, but firmly rooted in the center of all things. Jesus does not speak about a change of activities, a change in contacts, or even a change of pace. He speaks about a change of heart.

Prayer then becomes an attitude that sees the world not as something to be possessed but as a gift that speaks constantly of the Giver. It leads us out of the suffering that comes from insisting on doing things our way. It opens our hearts to receive. And prayer refreshes our memory about how other people reveal to us the gift of life.

Jesus, of course, had this capacity to see truly. For example, Saint John tells us, Jesus did not want to entrust himself to them because he knew what was in every heart (John 2:24). Such intuitive and perceptive knowledge is the nature of discernment.

This kind of attention to the eternal in our every day does not strain our hearts. It does not major on brawny striving. It has more to do with attention to God than perfection, with a desire to see God even amid our great weakness.

when we learn to descend with our mind into our heart, then all those who have become part of our lives are led into the healing presence of God and are touched by him in the center of our being. We are speaking here about a mystery for which words are inadequate. It is the mystery that the heart, which is the center of our being, is transformed by God into his own heart, a heart large enough to embrace the entire universe. Through prayer we can

The spiritual task is not to escape your loneliness, not to let yourself drown in it, but to find its source. This is not so easy to do, but when you can somehow identify the place from which these feelings emerge, they will lose some of their power over you. This identification is not an intellectual task; it is a task of the heart. With your heart you must search for that place without fear.

crisis of our prayer life is that our minds may be filled with ideas of God while our hearts remain far from him. Real prayer comes from the heart.

There are days, weeks and maybe months and years during which we are so overwhelmed by our sense of loneliness that we can hardly believe that the solitude of heart is within our horizon. But when we have once sensed what this solitude can mean, we will never stop searching for it. Once we have tasted this solitude a new life becomes possible, in which we can become detached from false ties and attached to God and each other in a surprisingly new way.