Quotes About Heart

It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.

We must approach our meditation realizing that 'grace,' 'mercy,' and 'faith' are not permanent inalienable possessions which we gain by our efforts and retain as though by right, provided that we behave ourselves. They are CONSTANTLY RENEWED GIFTS. The life of grace in our hearts is renewed from moment to moment, directly and personally by God in his love for us.

Death is someone you see very clearly with eyes in the center of your heart: eyes that see not by reacting to light, but by reacting to a kind of a chill from within the marrow of your own life.

By "prayer of the heart" we seek God himself present in the depths of our being and meet him there by invoking the name of Jesus in faith, wonder and love.

If we do not respond to human affection we cannot be loved by God in the way in which He has willed to love us—with the Heart of the Man, Jesus Who is God, the Son of God, and the anointed Christ.

They went into the desert not to study speculative truth, but to wrestle with practical evil; not to perfect their analytical intelligence, but to purify their hearts.

Even the desire of contemplation can be impure, when we forget that true contemplation means the complete destruction of all selfishness—the most pure poverty and cleanness of heart.

The truth I love in loving my brother cannot be something merely philosophical and abstract. It must be at the same time supernatural and concrete, practical and alive. And I mean these words in no metaphorical sense. The truth I must love in my brother is God Himself, living in him. I must seek the life of the Spirit of God breathing in him. And I can only discern and follow that mysterious life by the action of the same Holy Spirit living and acting in the depths of my own heart.

The truth I must love in my brother is God Himself, living in him. I must seek the life of the Spirit of God breathing in him. And I can only discern and follow that mysterious life by the action of the same Holy Spirit living and acting in the depths of my own heart.

For the monk searches not only his own heart: he plunges deep into the heart of that world of which he remains a part although he seems to have left it. In reality the monk abandons the world only in order to listen more intently to the deepest and most neglected voices that proceed from its inner depth.

Meditation for them consisted in making the words of the Bible their own by memorizing them and repeating them, with deep and simple concentration, "from the heart." Therefore the "heart" comes to play a central role in this primitive form of monastic prayer.

Death is someone you see very clearly with eyes in the center of your heart; eyes that see not by reacting to light, but by reacting to a kind of a chill from within the marrow of your own life. And, with those eyes, those interior eyes, open upon that coldness, I lay half asleep and looked at the visitor, death.

I will give them a heart to understand that I am Yahweh, and they shall be my people and I will be their God when they return to me with all their heart. —JEREMIAH 24:7

The contemplative is not isolated in himself, but liberated from his external and egotistic self by humility and purity of heart—therefore there is no longer any serious obstacle to simple and humble love of other men.

kind of prayer we here speak of as properly "monastic" (though it may also fit into the life of any lay person who is attracted to it) is a prayer of silence, simplicity, contemplative and meditative unity, a deep personal integration in an attentive, watchful listening of "the heart.

If I do His will as a free act of homage and adoration paid to a wisdom that I cannot see, His will itself becomes the life and substance and reality of my worship/ But if I do His will as a perfunctory adjustment of my own will to the unavoidable, my worship is hollow and without heart.

then you obey my commandments, which I command you this day, that you love the Lord your God and serve Him with all your heart, and with all your soul:

PRAYER and love are really learned in the hour when prayer becomes impossible and your heart turns to stone.

Often care of the soul means not taking sides when there is a conflict at a deep level. It may be necessary to stretch the heart wide enough to embrace contradiction and paradox.

It is not while beauty And youth are thine own And thy cheeks Unprofaned by a tear That the ferver and faith Of a soul can be known To which time will but Make thee more dear No the heart that has truly loved Never forgets But as truly loves On to the close As the sunflower turns On her god when he sets The same look which She'd turned when he rose.

A piece of the sky and a chunk of the earth lie lodged in the heart of every human being.

The nheart is deceitful above all things, And 4desperately wicked; Who can know it?

and isn't it the curse of the drifter, the desolation of heart we feel each evening at sundown, with the slow loop of the river out there just for a half a minute, catching the last light, pregnant with the city in all its density and wonder, the possibilities never to be counted, much less lived into, by the likes of us, don't you see, for we're only passing through, we're already ghosts.

There is a danger of becoming too logical. At the end of the day one can only consult one's heart.