Quotes About Heart

No es necesario hablar del amor, porque el amor tiene su propia voz, y habla por sí

Donde esté tu tesoro, allí estará también tu corazón», le había dicho el Alquimista.

So, we, their hearts, speak more and more softly. We never stop speaking out, but we begin to hope that our words won't be heard: we don't want people to suffer because they don't follow their hearts.

Get a light dumbbell, say ten pounds for an average lady and two to three times as much for a gentleman, and do one arm snatches two to three times a week followed by ab work and back and hamstring stretches. Do as much as you can stand; the sets, reps, and rest periods are up to you. Just make sure to have your heart checked beforehand and slowly ease into the program. And do not forget to synchronize your breathing with your movement, otherwise you will wilt in no time flat.

But hers was a strange heart, sad in its very nature, and she could never weep and ease it as other women do, for her tears never brought her comfort.

I am always moved, with grateful wonder, by the goodness of people. For the few who are prying or meanly critical, for the very few who rejoice in the grief of others, there are the thousands who are kind. I have come to believe that the natural human heart is good, and I have observed that this goodness is found in all varieties of people, and that it can and does prevail in spite of other corruptions. This human goodness alone provides hope enough for the world. I have sometimes

I am always moved, with grateful wonder, by the goodness of people. For the few who are prying or meanly critical, for the very few who rejoice in the grief of others, there are the thousands who are kind. I have come to believe that the natural human heart is good, and I have observed that this goodness is found in all varieties of people, and that it can and does prevail in spite of other corruptions. This human goodness alone provides hope enough for the world.

You see how loving kindness conquers fear, even in animals. Let this lesson be engraved upon your hearts.

The feet bear the burden of the body, the head the burden of the mind, and the heart the burden of the spirit

There in the silence of her own heart, she prayed the goddess to enlighten her and teach her mercy, and she prayed that Sakota might awaken to the grace of mercy shown her so that life could be saved. Strengthened by her prayers, the

I have come to believe that the natural human heart is good, and I have observed that this goodness is found in all varieties of people, and that it can and does prevail in spite of other corruptions. This human goodness alone provides hope enough for the world.

When we protect ourselves so we won't feel pain, that protection becomes like armor, like armor that imprisons the softness of of the heart.

When you begin to touch your heart or let your heart be touched, you begin to discover that it's bottomless, that it doesn't have any resolution, that this heart is huge, vast, and limitless. You begin to discover how much warmth and gentleness is there, as well as how much space.

Interrupting our destructive habits and awakening our heart is the work of a lifetime.

We awaken this bodhichitta, this tenderness for life, when we can no longer shield ourselves from the vulnerability of our condition, from the basic fragility of existence. In the words of the sixteenth Gyalwa Karmapa, "You take it all in. You let the pain of the world touch your heart and you turn it into compassion." It is said that in difficult times, it is only bodhichitta that heals.

The essence of this practice is that when we encounter pain in our life we breathe into our heart with the recognition that others also feel this. It's a way of acknowledging when we are closing down and of training to open up. When we encounter any pleasure or tenderness in our life, we cherish that and rejoice.

Pointing directly at your own heart, you find Buddha.

Bodhichitta is our heart—our wounded, softened heart. Right down there in the thick of things, we discover the love that will not die. This love is bodhichitta. It is gentle and warm; it is clear and sharp; it is open and spacious. The awakened heart of bodhichitta is the basic goodness of all beings.

Tonglen means taking in and sending out. This meditation practice is designed to help ordinary people like ourselves connect with the openness and softness of our hearts. Instead of shielding and protecting our soft spot, with tonglen we could let ourselves feel what it is to be human.

The calligraphy reads, "Pointing directly at your own heart, you find Buddha." Listening to talks about the dharma, or the teachings of Buddha, or practicing meditation is nothing other than studying ourselves.

Learning how to be kind to ourselves, learning how to respect ourselves, is important. The reason it's important is that, fundamentally, when we look into our own hearts and begin to discover what is confused and what is brilliant, what is bitter and what is sweet, it isn't just ourselves that we're discovering. We're discovering the universe.

We who are living in the lap of luxury with our pitiful little psychological problems have a tremendous responsibility to let our clarity and our heart, our warmth, and our ability ripen, to open up and let go, because it's so contagious

We can use our difficulties and problems to awaken our hearts.

We train in the bodhichitta practices in order to become so open that we can take the pain of the world in, let it touch our hearts, and turn it into compassion.