Quotes About Grace

Jesus has made God's presence scandalously available to anyone who wants it.

He who is alone with his sins is utterly alone. DIETRICH BONHOEFFER

A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.

a sense of the love of Christ in the cross; lie at the bottom of all true spiritual mortification

Arminians pretend, very speciously, that Christ died for all men, yet, in effect, they make him die for no one man at all.

The root of an unmortified course is the digestion of sin without bitterness in the heart. When a man hath confirmed his imagination to such an apprehension of grace and mercy as to be able, without bitterness, to swallow and digest daily sins, that man is at the very brink of turning the grace of God into lasciviousness, and being hardened by the deceitfulness of sin.

The use of means for the obtaining of peace is ours; the bestowing of it is God's prerogative.

in the meantime praying the God and Father of our Lord and Saviour Jesus Christ, who has, of the riches of his grace, recovered us from a state of enmity into a condition of communion and fellowship with himself, that both he that writes, and they that read the words of his mercy, may have such a taste of his sweetness and excellencies therein, as to be stirred up to a farther longing after the fulness of his salvation, and the eternal fruition of him in glory.

The death of Christ is their meritorious cause; the Spirit of God and his effectual grace their efficient, working instrumentally with power by the word and ordinances.

A believer] is oftentimes at the very brink, at the very door of some folly or iniquity, when God puts in by the efficacy of actually assisting grace, and recovers them to an obediential frame of heart again. And this is a peculiar work of Christ, wherein he manifests and exerts his faithfulness toward his own: 'He is able to succor them that are tempted' (Heb. 2:18)....Here lies a great part of the care and faithfulness of Christ toward his poor saints.

The flesh would fain be indulged upon the account of grace: and every word that is spoken of mercy, it stands ready to catch at, and to pervert to its own corrupt aims and purposes. To apply mercy, then, to a sin not vigorously mortified, is to fulfil the end of the flesh pon the gospel.

We do not have the ability in ourselves to accomplish the least of God's tasks. This is a law of grace. When we recognize it is impossible for us to perform a duty in our own strength, we will discover the secret of its accomplishment. But alas, this is a secret we often fail to discover.

When we give vent to the soul, to try what grace is there, corruption comes out; and when we search for corruption, grace appears. So

What gospel principles do not, legal motives cannot do.

It is fervent prayer, humility, lowliness of mind, godly fear and reverence of the word, and subjection of conscience unto the authority of every tittle of it, a constant attendance unto the analogy of faith, with due dependence on the Spirit of God for supplies of light and grace, which must make this or any other means of the same nature effectual.

That in the sanctification of believers, the Holy Ghost doth work in them, in their whole souls, their minds, wills, and affections, a gracious, supernatural habit, principle, and disposition of living unto God; wherein the substance or essence, the life and being, of holiness doth consist.

To walk in the Spirit is to walk in obedience unto God, according to the supplies of grace which the Holy Ghost administers unto us; for so it is added, that "we shall not then fulfil the lusts of the flesh,"—that is, we shall be kept up unto holy obedience and the avoidance of sin.

It is to be feared that the most of us know not how much of glory may be in present grace, nor how much of heaven may be attained in holiness on the earth.

That profession which renders a church visible according to the mind of Christ, is the orderly exercise of the spiritual gifts bestowed on it, in a conversation evidencing the invisible principle of saving grace.

The anointing, then, of believers with the Spirit consists in the collation of him upon them to this end, that he may graciously instruct them in the truths of the gospel by the saving illumination of their minds, causing their souls firmly to cleave unto them with joy and delight, and transforming them in the whole inward man into the image and likeness of it.

2.) Mortification prunes all the graces of God, and makes room for them in our hearts to grow.

But now let the heart be cleansed by mortification, the weeds of lust constantly and daily rooted up (as they spring daily, nature being their proper soil), let room be made for grace to thrive and flourish, -- how will every grace act its part, and be ready for every use and purpose!

Wherefore, as the elect of God, let us put on humility in all things; and let me add, that there is no grace whereby at this day we may more glorify God and the gospel, now the world is sinking into ruin under the weight of its own pride.

Mortification prunes all the graces of God, and makes room for them in our hearts to grow. The life and vigour of our spiritual lives consists in the vigour and flourishing of the plants of grace in our hearts.