Quotes About Grace

We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair.

The article of justification is fragile. Not in itself, of course, but in us. I know how quickly a person can forfeit the joy of the Gospel.

If then, Moses so distinctly announces that there is in us not only a faculty, but also a facility for keeping all commandments, why are we sweating so much? ... What need is there now of Christ or of Spirit? We have found a passage that asserts freedom of choice, but also distinctly teaches that the keeping of the commandments is easy.

Hereby we may understand that God, of His special grace, maketh the teachers of the gospel subject to the Cross, and to all kinds of afflicitons, for the salvation of themselves and of the people; for otherwise they could by no means beat down this beast which is called vain-glory.

They mistakenly assume that their good works can save them. Just make sure that you are born again. Because if you are not, your good works are worthless.

Now you see for yourself that all those who do not at at all times trust God and do not in all their works or sufferings, life and death, trust in His favor, grace and good-will, but seek His favor in other things or in themselves, do not keep this Commandment, and practise real idolatry, even if they were to do the works of all the other Commandments, and in addition had all the prayers, fasting, obedience, patience, chastity, and innocence of all the saints combined.

Before you can cry to God and seek him God must come to you and must have found you

The Gospel is to aggrandize Christ and the mercy of God.

The Lord commonly gives riches to foolish people, to whom he gives nothing else.

Thus the sum and substance of all doctrine is this, that we are not justified by any works, but that faith in Christ saves.

Either Christ must live and the Law perish, or the Law remains and Christ must perish; Christ and the Law cannot dwell side by side in the conscience. It is either grace or law. To muddle the two is to eliminate the Gospel of Christ entirely.

We aren't condemning good works. People first have to be made ready to do good works by being born anew. Only

If He gave Himself into death for our sins, then undoubtedly He is not a tormentor. He is not One who will cast down the troubled, but One who will raise up the fallen and bring propitiation and consolation to the terrified.

Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.

God is our Father and our God, but only in Christ Jesus.

Therefore, when some say good works are forbidden when we preach faith alone, it is as if I said to a sick man: "If you had health, you would have the use of your limbs; but without health the works of your limbs are nothing"' and he wanted to infer that I had forbidden the works of all his limbs.

faith alone makes all other works good, acceptable and worthy

For we maintain that a man is justified by faith apart from observing the law. Romans 3:28

We pray because we are unworthy to pray. Our prayers are heard precisely because we believe that we are unworthy. We become worthy to pray when we risk everything on God's faithfulness alone.

But to fulfill the law means to do its work eagerly, lovingly and freely, without the constraint of the law; it means to live well and in a manner pleasing to God, as though there were no law or punishment.

In all of Holy Writ we find not a single instance of adoration of the patriarchs, the prophets, and apostles - much less of St. George and St. Barbara, who probably never existed, and of the other saints who created by the pope, like St. Francis and St. Dominic, about whom no one knows anything with certainty. But even if we were to concede that they were full of grace, they would still be unable to impart any of it to me.

It is faith—without good works and prior to good works—that takes us to heaven. We come to God through faith alone.

so unbelief alone commits sin..Hence Christ calls unbelief the only sin.

To mix Law and Gospel not only clouds the knowledge of grace, it cuts out Christ altogether.