Quotes About Grace

Justificación por la fe y santificación por medio de la lucha

We today lack a theology of growth. And so we need to learn how we "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18). In particular, we need to learn to cooperate with "the means of grace" that God has ordained for the transformation of the human personality. Our participation in these God-ordained "means" will enable us increasingly to take into ourselves Christ's character and manner of life.

I have returned. By the grace of Almighty God, our forces stand again on Philippine soil.

People of the Philippines: I have returned. By the grace of Almighty God our forces stand again on Philippine soil—soil consecrated in the blood of our two peoples. We have come dedicated and committed to the task of destroying every vestige of enemy control over your daily lives, and of restoring upon a foundation of indestructible strength, the liberties of your people.

So, apart from reasons of historical guilt, many Western people today find themselves imbibing the idea that 'primitive' societies had some special state of grace which we lack today – as though in a simpler time there would have been more female dominance, more peace and less homophobia, racism and transphobia.

There are two basic approaches to life- one in which the world is a world of scarcity, given to us by the skinflint god, and the other in which the world is a world of endless possibilities, bestowed on us by a loving Father.

God blesses giving, so every use of language, down to the lowliest tweet, ought to be thought of as a gift to others.

Criticism should be received as a kindness (Ps. 141:5).

Nonbelievers can teach the truth in any given area only on the basis of common grace—that is, if they borrow Christian categories on the sly in order to do so. But when nonbelievers grow increasingly aware of their epistemological assumptions, they begin rejecting the very concept of truth—every manifestation of it—and they embrace the absurd. And this is why the only place where academic integrity can flourish over time is in a Christian school. The

The point of a true education is to, by the grace of God, learn how to refuse to let the soul get old.

Disagreements about things like the necessity of Christian education are actually disagreements about the nature of knowledge, the meaning of common grace, the authority of natural revelation, and the possibility of neutrality in education.

Living and working in the presence of God is essential because what contitutes a truly productive person is the fact that they are labouring under the blessing of God.

To assert that a man can lose his salvation through what he does or does not do is to assert, in the final analysis, salvation by works.

And the heart of it is this. Real conversions are marked by the fruit of the Spirit, not the gifts of the Spirit. Regeneration has a tell, and that tell is love. As John Owen noted, the gifts of the Spirit are not the saving grace of the Spirit.11 And the love we are talking about is not a momentary thing. Love is not a walk around the block, but rather a long-haul trucking trip.

Every epistle in the New Testament begins with a reference to grace and peace, and this grace and peace is "from God the Father and our Lord Jesus Christ." The Holy Spirit is not mentioned directly, but I believe, following Jonathan Edwards, that this is because the Spirit is the grace and peace. The Church is therefore the place where the Holy Spirit is most in evidence, as He anoints the preaching, as He inhabits the praises of His people, and as He blesses the sacraments.

To be explicit, all teaching that grace is somehow imparted to an infant ex opere operato (automatically, by some kind of ecclesiastical magic) is rejected here as sub-Christian (indeed, as will be seen, it is sub-Jewish), and detrimental to a faithful preaching of the gospel. Water baptism does not regenerate, it does not save, and it does not cleanse.

The one who was never a sinner became (through God's imputation) completely identified with sin, our sin. He was completely identified with an innumerable host of sins, took them all upon himself, closed his arms upon them in an obedient embrace, and died. That is why there is no condemnation.

God's grace is a tsunami that will carry us all away, and deposit us in places we would not have anticipated—and all of them good.

Every blessing a Christian ever receives is from a pierced hand.

So it is a grace and a gift from God to excel in your work. It is another gift from God to reap the benefits of excelling in your work. Though they usually go together (but not always), the two must not be confused, and the order of the two must never be reversed. Doing this will enable us to keep our priorities right where they are supposed to be: "A good name is rather to be chosen than great riches, and loving favour rather than silver and gold" (Prov. 22:1).

Pain concentrates the mind. Pain tethers you to this world, and the rope is a stout one. But at the same time, the grace of God enables you to look along the pain, to look down the entire length of the trial, and to see the purpose and point of it all.

You cannot receive what you are unwilling for God to give to someone else also.

We are not born again because we have repented and believed. Rather, we have repented and believed because God has given us the new birth. If the old heart is capable of repentance and belief, then a man does not need a new heart. He simply needs to continue to improve the old one.

Love dictates that you refrain from waving something obnoxious under the nose of a brother with scruples about it. Christ died for him, so you may not do that (Rom. 14:15). At the same time, we need to reject, and reject with godly vehemence, every attempt to bind the consciences of the saints with regard to what they may eat (Col. 2:20–23). We defer to the weaker brothers at lunch, which is not the same thing as letting them teach on this.