Quotes About Grace

Was that job offer you worked into the blessing? I never saw such tact.

My life for yours: it may mean three seconds of my time to redeem some thoughtless bit of self-indulgence on the part of someone else, or it may mean, or did mean, Golgotha, where My Life for Yours was supremely dramatized and entails our eternal joy.

I have been offered the noble opportunity to join my voice with that of the Crucified as He cries out, 'Father, forgive them.

By the same token, Christians find that, insofar as the "prayers, works, joys, and sufferings of this day" (the ordinary stuff of life) are taken and offered up to God in union with Jesus Christ's own self-offering, they are transfigured—transubstantiated—and restored to us, not as the inert routines of the day, or as sheer, intractable adversity, or as boredom, which they might otherwise appear to be, but rather as vessels for grace.

Forbearance in the face of fate, beauty constant under torture, are not merely passive. They are a positive achievement, an explicit triumph.

Mantenere l'equilibrio di fronte alla fatalità, sopportare con grazia le condizioni avverse è più di una semplice costanza: è un atto di aggressione, un vero trionfo.

Aschenbach noticed with astonishment the lad's perfect beauty. His faced recalled the noblest moment of Greek sculpture—pale, with a sweet reserve, with clustering honey-coloured ringlets, the brow and nose descending in one line, the winning mouth, the expression of pure and godlike serenity. Yet with all this chaste perfection of form it was of such unique personal charm that the observer though he had never seen, either in nature or art, anything so utterly happy and consummate.

Hurry ruins saints as well as artists.

We cannot arrive at the perfect possession of God in this life, and that is why we are travelling and in darkness. But we already possess Him by grace, and therefore in that sense we have arrived and are dwelling in the light. But oh! How far have I to go to find You in Whom I have already arrived!

This is the crucifixion of Christ: in which He dies again and again in the individuals who were made to share the joy and freedom of His grace, and who deny Him.

The peace produced by grace is a spiritual stability too deep for violence — it is unshakeable

God has left sin in the world in order that there may be forgiveness: not only the secret forgiveness by which He Himself cleanses our souls, but the manifest forgiveness by which we have mercy on one another and so give expression to the fact that He is living, by His mercy, in our own hearts.

To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.

The only trouble is that in the spiritual life there are no tricks and no shortcuts. Those who imagine that they can discover spiritual gimmicks and put them to work for themselves usually ignore God's will and his grace.

I just remember their kindness and goodness to me, and their peacefulness and their utter simplicity. They inspired real reverence, and I think, in a way, they were certainly saints. And they were saints in that most effective and telling way: sanctified by leading ordinary lives in a completely supernatural manner, sanctified by obscurity, by usual skills, by common tasks, by routine, but skills, tasks, routine which received a supernatural form from grace within.

What is grace? It is God's own life, shared by us. God's life is love. Deus caritas est. By grace we are able to share in the infinitely selfless love of Him Who is such pure actuality that He needs nothing and therefore cannot conceivably exploit anything for selfish ends. Indeed, outside of Him there is nothing, and whatever exists exists by His free gift of its being, so that one of the notions that is absolutely contradictory to the perfection of God is selfishness.

The peculiar grace of a shaker chair is due to the fact that it was made by someone capable of believing that an angel might come and sit on it.

It is by the Holy Spirit that we love those who are united to us in Christ. The more plentifully we have received of the Spirit of Christ, the more perfectly we are able to love them: and the more we love them the more we receive the Spirit. It is clear, however, that since we love them by the Spirit Who is given to us by Jesus, it is Jesus Himself Who loves them in us.

We must approach our meditation realizing that 'grace,' 'mercy,' and 'faith' are not permanent inalienable possessions which we gain by our efforts and retain as though by right, provided that we behave ourselves. They are CONSTANTLY RENEWED GIFTS. The life of grace in our hearts is renewed from moment to moment, directly and personally by God in his love for us.

It is by desiring to grow in love that we receive the Holy Spirit, and the thirst for more charity is the effect of this more abundant reception.

His justice is the love that gives to each one of His creatures the gifts that His mercy has previously decreed. And His mercy is His love, doing justice to its own exigencies, and renewing the gift which we had failed to accept.

True contemplation is not a psychological trick but a theological grace. It can come to us ONLY as a gift, and not as a result of our own clever use of spiritual techniques.

The Holy Spirit is the most perfect gift of the Father to men, and yet He is the one gift which the Father gives most easily.

A saint is not someone who is good but someone who experiences the goodness of God.