Quotes About Grace

You can be gorgeous at thirty, charming at forty, and irresistible for the rest of your life.

MARY'S HIDING Before these possessions you love slip away, say what Mary said when she was surprised by Gabriel, I'll hide inside God. Naked in her room she saw a form of beauty that could give her new life. Like the sun coming up, or a rose as it opens. She leaped, as her habit was, out of herself into the divine presence. There was fire in the channel of her breath. Light and majesty came. I am smoke from that fire and proof of its existence, more than any external form.

In the front yard lives the oldest thing around, a white oak That I used to say is my love for the world, That I now would just call love as it is. Belonging to nobody, no metaphor, the very.

It's nothing to be born ugly. Sensibly, the ugly woman comes to terms with her ugliness and exploits it as a grace of nature. To become ugly means the beginning of a calamity, self-willed most of the time.

Oh! To rationalize oneself into matrimony...Oh! To decide something so grave in life 'after mature consideration'! Choose the color of a dress after a thousand hesitations, but for God's sake, get married without reflecting on it! That's the grace I wish I wish for you. May you even be so distracted that day that you walk past the registry office without remembering to stop there.

It wasn't only a little she-cat I bought. It was the nobility of all cats, their infinite disinterestedness, their knowledge of how to live, their affinities with the highest type of humans.

It is wise to apply the oil of refined politeness to the mechanisms of friendship.

Les beaux yeux qui ne demandent qu'à sourire !

Our work is not to save the planet, or to bring about the kingdom of God by our own efforts. We are rather called to live as instantiations of the kingdom of God, members of a resistance movement against all that would destroy God's creation, trusting in his grace for the future.

God does not say that He will be our God if we do this or that thing. But He says that He will put enmity, that He will be our God, and that in Christ He will grant us all things. The covenant of grace can throughout the centuries remain the same because it depends entirely upon God and because God is the Immutable One and the Faithful One.

The more deeply we live, the more we feel in sympathy with Augustine, and the less with Pelagius.

Culture, therefore, sinks into the background; man must first become a son of God before he can be, in a genuine sense, a cultured being.

God's will is one with his being, his wisdom, goodness, and all his other perfections. For that reason the human heart and head can rest in that will, for it is the will of an almighty God and a gracious father, not that of a blind fate, incalculable chance, or dark force of nature. His sovereignty is one of unlimited power, but also of wisdom and grace. He is both king and father at one and the same time.

But the electing love of God is at the same time a forgiving love. God not only elects and calls, but gives himself to his people; he joins himself to them so intimately and tenderly that he charges their guilt and transfers it, as it were, to himself.

Man can as little make propitiation for his sin as he can forgive it himself. But God can do both, atone and forgive; he can do the one just because he can do the other.

When God binds Himself to being our God, then at the same time He binds Himself to be the God of our seed. With His grace He follows the line of the generations. He executes election along the route and pathway of the covenant. As Father of all mercies He walks the path that He Himself, as Father of everything, has drawn.

The essence of the Christian religion consists in the reality that the creation of the Father, ruined by sin, is restored in the death of the Son of God, and re-created by the grace of the Holy Spirit into a kingdom of God.

empirical life is rooted in an a priori datum which does not come slowly into existence by mechanical development, but is a gift of God's grace, and a fruit and result of his revelation.

Such a scientific defense of the dogma, i.e., of the entire content of revelation and of Christianity as a whole, is possible for the reason that nature and grace, creation and redemption, coming as they do from one and the same God, are not and cannot be in conflict.

Finally, Calvin's exposition of the Psalter shows that predestination is not so much a distinction between merit and grace as one between man and God, human honor and God's honor.

God bless Captain Vere!

The Holy Spirit, the messenger of so great a happiness, like Noah's dove with an olive-branch, flies, at the appointed moment of grace, to the elect, and effectually offers and brings home to them the peace decreed by the Father, and purchased by Christ: hence peace is said to be by the Holy Ghost, Rom. 14:17.

God's forgiving grace may bring the erring sinner into the church triumphant, where there is no more untruth. On the other hand, this door will be shut to many a one who has done battle for the truth in perfect orthodoxy, but has forgotten that he too was only a poor sinner who lives only by forgiving grace.

Wherever the means of grace are rightly administered, there God fulfills His promise that the Word will not return empty, there faith is created, there is the church, the congregation of saints, of justified sinners.