Quotes About Victory

Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.

For this Victor has accomplished everything. There is nothing for us to add to what He has done - neither the blotting out of our sin nor victory over the devil and death.

By His resurrection Christ won the victory over law, sin, flesh, world, devil, death, hell, and every evil. And this His victory He donated unto us. These many tyrants and enemies of ours may accuse and frighten us, but they dare not condemn us, for Christ, whom God the Father has raised from the dead is our righteousness and our victory.

For if I believe the promise of God, I am certain that my life is pleasing to God and is superior to all the orders, since it makes a heavenly man, a conqueror of death, an heir of eternal life, and one who tramples the devil underfoot, as is stated in Ps. 91:13: "You will tread on the lion and the adder, the young lion and serpent you will trample underfoot." This is the strength and particular power of Christians.

Accordingly, the Chinese texts regard war not as an instrument for the attainment of this end or that but as the product of stern necessity, something which must be confronted and coped with and managed and brought to an end. Clausewitz emphasizes that war is brutal and bloody and seeks to achieve a great victory. By contrast, the Chinese texts are permeated by a humanitarian approach and have as their aim the restoration of dao.

One of them, the philosopher Philostratus, summed up the idea by saying that the great athletes of the past "made war training for sport, and sport training for war." Turning Spartan logic on its head, Plutarch even claimed that the Thebans at the great Battle of Leuctra in 371 BC defeated the Spartans because they had done more training at the palaestra; he also wrote that sport, wrestling specifically included, was an imitation and exercise of war.

For 56 days they had given everything, endured everything; they had achieved the impossible, not once but again and again. They deserved to win; and if they were now being robbed of victory, then the real thieves weren't the People's Army, the 'rats of the Nam Youm', or anyone else in the filth of this last valley, but men who slept between clean sheets far away.

All victories have their foundation in careful preparation.

Great is truth and it prevails. 3 Esdras 4.41

I didn't have the same fitness or ability as the other girls, so I had to beat them with my mind.

The ball doesn't know how old I am.

Extreme resistance can be a portent of extreme success.

When it's too hard for them it's just right for us!

I know that you are a mere flea! I know that you need only be squashed to be done away with! I know that I have fought this same battle a thousand thousand times before...but, perhaps this time I can crush you like the insect you are!

You're dead," she cried. "I got better.

Success doesn't come to you...you go to it.

Las interpretaciones musicales, desde el lastimero punteado de una simple cuerda de violín, hasta el frenesí vertiginoso del rock, ¿celebran cada una a su manera la evolución victoriosa de las señales auditivas sobre las señales visuales, el nacimiento del lenguaje y el comienzo del extraordinario vuelo de las culturas humanas?

The difference between try and triumph is a little umph.

Because we have God's Spirit, we have EVERYTHING we need to succeed at life and godliness. We

it is easy to imagine the widespread pleasure when in 167 BCE Rome became a tax-free state: the treasury was so overflowing – thanks, in particular, to the spoils from the recent victory over Macedon – that direct taxation of Roman citizens was suspended except in emergencies, although they remained liable to a range of other levies, such as customs dues or a special tax charged on freeing slaves.

Triumphantly, he announced their deaths to the cheering crowd in a famous one-word euphemism: vixere, 'they have lived' – that is, 'they're dead'.

Aemilius Paullus may have had this in mind when he remarked: 'A man who knows how to conquer in battle also knows how to give a banquet and organise games.' He is usually taken to have been referring to the connection between military victory and spectacle; but he may have also been hinting that the talents of a successful general did not go far beyond basic organisational expertise.

THE LONG SIEGE, and final destruction, of Carthage in 146 BCE was gruesome even by ancient standards, with atrocities reported on both sides. The losers could be as spectacularly cruel as the victors.

The losers could be as spectacularly cruel as the victors.