Quotes About Christian

When we see the victory of Jesus in relation to the biblical Passover tradition, reshaped through the Jewish longing for the "forgiveness of sins" as a liberating event within history, we see the early Christian movement not as a "religion" in the modern sense at all, but as a complete new way of being human in the world and for the world.

The gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and even, heaven help us, biblical studies, a worldview that will mount the historically rooted Christian challenge to both modernity and postmodernity, leading the way into the postmodern world with joy and humor and gentleness and good judgment and true wisdom.

Sanders argued, basically, that the normal Christian, and especially Protestant, readings of Paul were seriously flawed, because they attributed to first-century Judaism theological views which belonged rather to medieval Catholicism. Once we described Judaism accurately, Sanders argued, we were forced to rethink Paul's critique of it, and his whole positive theology in its turn.

It is central to Christian living that we should celebrate the goodness of creation, ponder its present brokenness, and, insofar as we can, celebrate in advance the healing of the world, the new creation itself. Art, music, literature, dance, theater, and many other expressions of human delight and wisdom, can all be explored in new ways.

Many of us don't even know what it means to have a Christian perspective on our work. Oh, we know that being a Christian means being ethical on the job- as Saly put it, "no lying and cheating." But the work itself is typically defined in secular terms as bringing home a paycheck, climbing the career ladder, building a professional reputation.

Redemption consists primarily of casting out our mental idols and turning back to the true God. And when we do that, we will experience His transforming power renewing every aspect of our lives. To talk of a Christian Worldview is simply another way of saying that when we are redeemed, our entire outlook on life is re-centered on God and rebuilt on His revealed truth.

As with every aspect of our sanctification, the renewal of the mind may be painful and difficult. It requires hard work and discipline, inspired by a sacrificial love for Christ and a burning desire to build up His body, the Church. Developing a Christian worldview means submitting our entire self to God, in an act of devotion and service to Him.

C. S. Lewis put it this way: "The Christian and the Materialist hold different beliefs about the universe. They can't both be right. The one who is wrong will act in a way which simply doesn't fit the real universe.

He is conscious of the past and present injustices, but he knows that real remedies are to be found in contemporary Christian compassion, and not in compensatory justice.

Another claims, "Every Christian is a church planter, every home is a church, and every church building is a training center.

Yet the distinctive nature of that 'privileging' is the convergence of priesthood and suffering, for as Davies also observes: 'If Christian interpreters have tended to see priesthood in terms of missionary service, a typically Jewish reading is to see it in terms of suffering.

I'm not religious, and I'm not a Christian, but I do reserve the right to believe in the possibility of a God. It's kind of defending the indefensible, though; I'm critical of what religions are becoming, the more destructive they're becoming. But I think as an artist, particularly, it's a necessary part of what I do, that there is some divine element going on within my songs.

Even for Buddhist compassion, the individual is only a shadow that vanishes. The dignity of the individual is a Christian cast made out of Greek clay.

if the ordination to the priesthood because of a whole liturgical symbolism (which is also psychological) is reserved to men, Christian antiquity was acquainted with charismatic Ammas, spiritual Mothers, who, equally with the Fathers, Abbas, practised the discernment of spirits and penetrating insight into souls.

Beyond an ethic of law (certainly not within it as far as the Christian is concerned) we are called, as we gradually deepen our faith, to invent a paradoxical morality, that of creative love. This morality gives precedence to the person, the mystery of the person's nature and destiny, over social ideas of right and justice.

What we also need is a constructive overarching vision of Christian engagement in today's advanced modern world, one that is shaped by faith in God and a Christian perspective rather than by current wisdom, and one that can inspire Christians to move out with courage to confront the best and worst that we may encounter.

The Christianization of the modern world is leading to the modernization of the Christian faith and away from the way of Jesus. Similarly, as we shall see, the Christianization of America has led to the Americanization of the Christian faith and away from the way of Jesus.

The Christian faith contributed to the rise of the modern world, but the Christian faith has been undermined by the modern world it helped to create. The Christian faith thus becomes its own gravedigger.

The West is cutting off its Jewish and Christian roots and destroying the entire root system of its culture

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.

The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.     If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God's strength.

The test of the life of a saint is not success, but faithfulness in human life as it actually is. We will set up success in Christian work as the aim; the aim is to manifest the glory of God in human life, to live the life hid with Christ in God in human conditions.

Never let a hurried lifestyle disturb the relationship of abiding in Him. This is an easy thing to allow, but we must guard against it. The most difficult lesson of the Christian life is learning how to continue "beholding as in a mirror the glory of the Lord.

The purpose of our Christian training is to get us into the right relationship to the "needs" of God and His will. Once God's "needs" in us have been met, He will open the way for us to accomplish His will, meeting His "needs" elsewhere.