Quotes About Holy Land

When General Allenby conquered Jerusalem during World War I, he was hailed in the American press as Richard the Lion-Hearted, who had at last won the Crusades and driven the pagans out of the Holy Land.

In the Crusades, getting the Holy Land back was the goal, and any means could be used to achieve it. World War II was a crusade. The firebombing of Tokyo by Doolittle and the carpet bombing in Germany, especially by the British, showed that.

Bethany. "That's biblical. In the Holy Land. It means 'house with an answer.

As you came from the holy landOf Walsinghame,Met you not with my true LoveBy the way as you came?

This is our home, Detective Decker. At least until we all make it to the Holy Land. We were not intimidated by vandals. We will not be intimidated by rapists, thieves, or murderers. If the police can't adequately protect us, we will use our own means.

walks—who had a genius, so to speak, for SAUNTERING, which word is beautifully derived from idle people who roved about the country, in the Middle Ages, and asked charity, under pretense of going a la Sainte Terre, to the Holy Land, till the children exclaimed, There goes a Sainte-Terrer, a Saunterer, a Holy-Lander.

So that here, in the real living experience of living men, the prodigies related in old times of the inland Strello mountain in Portugal (near whose top there was said to be a lake in which the wrecks of ships floated up to the surface); and that still more wonderful story of the Arethusa fountain near Syracuse (whose waters were believed to have come from the Holy Land by an underground passage); these fabulous narrations are almost fully equalled by the realities of the whalemen.

Pakistan, she observed, had a policy of "profiting from the disputes of others," and she cited Pakistan's desire to benefit from tension between the great powers and Pakistan's early focus on the Palestine dispute as examples of this tendency. "Pakistan was occupied with her own grave internal problem, but she still found time to talk fervently of sending 'a liberation army to Palestine to help the Arabs free the Holy Land from the Jews

'Zeal' is essentially a compromising devotion to God, a commitment to cleansing the Holy Land of all foreign and pagan presences and to re-establish the kingdom of David as God had intended.

For, as FitzMary knelt to pray, An angel whispered in his ear 'The Holy Land is far away, Prepare another Manger here. Build you a second House of Bread In this fair city of renown, And God His Son,' the angel said, 'Shall come to dwell in London Town.' So spake the angel, bending low Reddens laudes Domino.

on 4 July 1187 and, three months later, Jerusalem fell into Muslim hands. This calamity sent a shockwave through Western Europe and, with the preaching of a massive new crusade to avenge these injuries and reclaim the Holy Land, thousands of knights took up arms. According to the History of William Marshal 'the number of those taking the cross was so great . . . that there was no man convinced of his worth who did not abandon wife and children to become a crusader.

King Richard, who was a strong, restless, burly man, with one idea always in his head, and that the very troublesome idea of breaking the heads of other men, was mightily impatient to go on a Crusade to the Holy Land, with a great army.

The first crusade started after a speech given on November 27, 1095 by Pope Urban II with the primary goal of responding to an appeal from Byzantine Emperor Alexios I Komnenos, who requested that Western volunteers come to his aid and help to repel the invading Seljuq Turks from Anatolia. An additional goal soon became the principal objective — the Christian re-conquest of the sacred city of Jerusalem and the Holy Land, and the freeing of the Eastern Christians from Muslim rule.

The more he could assist in the return of the Jews to the Holy Land, the quicker he would hasten the second coming of the Lord, he once said to one of his colleagues. He believed there was an unwritten compact between the British Empire and world Jewry, and he saw the establishment of the national home as part of a common effort to bring about world peace.

The blood of Abraham,1 God's father of the chosen, still flows in the veins of Arab, Jew, and Christian, and too much of it has been spilled in grasping for the inheritance of the revered patriarch in the Middle East. The spilled blood in the Holy Land still cries out to God—an anguished cry for peace.

As I passed alongside it, I prayed for a future in which the peoples of the Holy Land can live together in peace and harmony without the need for such instruments of security and separation

The sack of Jerusalem in A.D. 70 and the destruction of the temple prompted a massive exodus of Jews from the Holy Land.

A few of the Germans managed to reach Palestine, where they disappeared. The French party fell into the hands not of angels but of two of the worst scoundrels in history, Hugh the Iron and William of Posquères, Marseilles shipowners, who offered the young crusaders free transport to the Holy Land, but carried them instead to Bougie in North Africa and sold them as slaves to Arab dealers.

They went off to the Holy Land and went from Orthodox to ultra-Orthodox, which to me sounds like a repackaged detergent–ORTHODOX ULTRA®, now with more deep-healing power.

Modern Orthodoxy has a highly positive attitude toward the State of Israel. Our Ultra-Orthodox brethren recognize only the Holy Land, but not the state.

When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.