Quotes About Divine

The poetry of life, the inner side of nature, rises near the surface to meet the eyes of the man who makes. The advantage gained by the carpenter of Nazareth at his bench is the inheritance of every workman as he imitates his maker in the divine - that is, honest - work.

For He regards men not as they are merely, but as they shall be; not as they shall be merely, but as they are now growing, or capable of growing, toward that image after which He made them that they might grow to it. Therefore a thousand stages, each in itself all but valueless, are of inestimable worth as the necessary and connected gradations of an infinite progress. A condition which of declension would indicate a devil, may of growth indicate a saint.

No One Loves Because He Sees Why Where a man does not love, the not-loving must seem rational. For no one loves because he sees why, but because he loves. No human reason can be given for the highest necessity of divinely created existence. For reasons are always from above downward.

For each, God has a different response. With every man He has a secret—the secret of a new name. In every man there is a loneliness, an inner chamber of peculiar life into which God only can enter.

the highest condition of the Human Will, as distinct, not as separated from God, is when, not seeing God, not seeming to itself to grasp Him at all, it yet holds Him fast.

Verily the God that knows how not to reveal himself, must also know how best to reveal himself! If there be a calling child, there must be an answering Father!

God is easy to please, but hard to satisfy.

entrance of the Rev. Clement Sclater -- the minister of her parish, recently appointed. He was a man between young and middle-aged, an honest fellow, zealous to perform the duties of his office, but with notions of religion very beggarly. How could it be otherwise when he knew far more of what he called the Divine decrees than he did of his own heart, or the needs and miseries of human nature?

what is the love of child, or mother, or dog, but the love of God, shining through another being—which is a being just because he shines through it.

It is like his Father, too, not to withhold good wine because men abuse it. Enforced virtue is unworthy of the name. That men may rise above temptation, it is needful that they should have temptation. It is the will of him who makes the grapes and the wine.

When I am out of sight, he may think of me again and want to see me—as Job said his maker would. I don't remember, said Barbara. Tell me. He says to God—I was reading it the other day—'I wish you would hide me in the grave till you've done being angry with me! Then you would want to see again the creature you had made; you would call me, and I would answer!' God's not like that, of course, but my father might be.

For God made our individuality as well as, and a greater marvel than, our dependence; made our apartness from himself, that freedom should bind us divinely dearer to himself, with a new and inscrutable marvel of love; for the Godhead is still at the root, is the making root of our individuality, and the freer the man, the stronger the bond that binds him to him who made his freedom.

The true name is one which expresses the character, the nature, the being, the meaning, of the person who bears it. It is the man's own symbol,--his soul's picture, in a word,--the sign which belongs to him and to no one else. Who can give a man this, his own name? God alone. For no one but God sees what the man is, or even, seeing what he is, could express in a name-word the sum and harmony of what he sees. ... Such a name cannot be given until the man IS the name.

Each of us is a distinct flower or tree in the spiritual garden of God,--precious, each for his own sake, in the eyes of him who is even now making us,--each of us watered and shone upon and filled with life, for the sake of his flower, his completed being, which will blossom out of him at last to the glory and pleasure of the great gardener.

Notwithstanding his ignorance of the lore of Christianity, Thomas Wingfold was, in regard to some things, gifted with what I am tempted to call a divine stupidity. Many of the distinctions and privileges after which men follow, and of the annoyances and slights over which they fume, were to the curate inappreciable: he did not and could not see them.

for childhood is the deepest heart of humanity-its divine heart;

when the children had made sparrows of clay, Thou mad'st them birds, with wings to flutter and fold: Take, Lord, my prayer in thy hand, and make it pray.

Our God, we will trust thee. Shall we not find thee equal to our faith? One day, we shall laugh ourselves to scorn that we looked for so little from thee; for thy giving will not be limited by our hoping.

By obedience, I intend no kind of obedience to man, or submission to authority claimed by man or community of men. I mean obedience to the will of the Father, however revealed in our conscience.

the way to worship God while the daylight lasts is to work; the service of God, the only divine service, is the helping of our fellows.

that for God to give a man because he asked for it that which was not in harmony with his laws of truth and right, would be to damn him-to cast him into the outer darkness.

Ere thou ride, look well to thy girths,and as thou ridest say thy prayers, for it pleaseth not God that every man on the right side should live, and thou mayest find the presence in which thou standest change suddenly from that of mortal man to living God.

The words of the Lord are not for the logic that deals with words as if they were things; but for the spiritual logic that reasons from divine thought to divine thought, dealing with spiritual facts.

Of all children how can the children of God be old?