Quotes About Divine

Light is the shadow of god

The reason is that they utter these words of theirs not by virtue of a skill, but by a divine power - otherwise, if they knew how to speak well on one topic thanks to a skill, they would know how to speak about every other topic too.

A MAN WHO HAS GIVEN HIS HEART TO LEARNING AND TRUE WISDOM AND EXERCISED THAT PART OF HIMSELF IS SURELY BOUND, IF HE ATTAINS TO TRUTH, TO HAVE IMMORTAL AND DIVINE THOUGHTS, AND CANNOT FAIL TO ACHIEVE IMMORTALITY AS FULL AS IS PERMITTED TO HUMAN NATURE; AND BECAUSE HE HAS ALWAYS LOOKED AFTER THE DIVINE ELEMENT IN HIMSELF AND KEPT HIS GUARDIAN SPIRIT IN GOOD ORDER HE MUST BE HAPPY ABOVE ALL MEN

Poderoso Júpiter, dadnos bienes; ya te los pidamos o no, y aleja de nosotros los males, aun cuando te los pidamos.»

There's no difficulty in choosing vice in abundance: the road is smooth and it's hardly any distance to where it lives. But the gods have put sweat in the way of goodness, and a long, rough, steep road.

He is divine -- but then I call all philosophers that.

For the one (what is dear to the gods) is of the sort to be loved because it is loved; the other (the holy), because it is of the sort to be loved, therefore is loved.

So we would be right to say the seers and prophets just mentioned are 'divine' and 'inspired' – likewise, everyone with a knack for poetry. Likewise, politicians and public figures are nothing less than divine and possessed when – under some god's inspiration and influence – they give speeches that lead to success in important matters, even they have no idea what they are talking about. – Quite so.

Then this must be our notion of the just man, that even when he is in poverty or sickness, or any other seeming misfortune, all things will in the end work together for good to him in life and death: for the gods have a care of any one whose desire is to become just and to be like God, as far as man can attain the divine likeness, by the pursuit of virtue? Yes, he said; if he is like God he will surely not be neglected by him.

There is a story, which even you have preserved, that once upon a time Paethon, the son of Helios, having yoked the steeds in his father's chariot, because he was not able to drive them in the path of his father, burnt up all that was upon the earth, and was himself destroyed by a thunderbolt.

Surely the gods are just? Granted that they are. But if so, the unjust will be the enemy of the gods, and the just will be their friend?

For in this way the God would seem to indicate to us and not allow us to doubt that these beautiful poems are not human, or the work of man, but divine and the work of God; and that the poets are only the interpreters of the Gods by whom they are severally possessed.

Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods?

La santidad es lo que agrada a los dioses, y la impiedad es lo que les desagrada.

En esa parte del alma, verdaderamente divina, es donde es preciso mirarse, y contemplar allí todo lo divino, es decir, Dios y la sabiduría, para conocerse a sí mismo perfectamente.

because if a human institution gets off to a good and careful start, there is a sort of divine guarantee that it will prosper.

but when the divine portion began to fade away, and became diluted too often and too much with the mortal admixture, and the human nature got the upper hand, they then, being unable to bear their fortune, behaved unseemly, and to him who had an eye to see grew visibly debased, for they were losing the fairest of their precious gifts; but to those who had no eye to see the true happiness, they appeared glorious and blessed at the very time when they were full of avarice and unrighteous power.

En efecto, lo que es santo, siendo amable en sí, amado por sí, no tiene ninguna relación con lo que es amado, y que sólo es amable en tanto que es amado. Lo primero subsiste

Crees con formalidad que entre los dioses hay guerras, odios, combates y todas las demás pasiones tan sorprendentes que los poetas y pintores nos representan en sus poesías y en sus cuadros

So, Euthyphro, piety then, should be regarded as a reciprocal exchange between Gods and humans.

man is a centaur, a tangle of flesh and mind, divine inspiration and dust.

Hold your own plans loosely and stay ready to submit to His. Consider them to be more important, more desirable than anything you could dream up on your own. He has come down to you with intentionality and purpose because He loves you and knows that you are never more secure than when you're in His will.

The word of the Lord is designed to reshape your purposes, putting you in a position for Him to do through you what you cannot do on your own.

As we practice implementing this incredible power tool He's placed in our hands, He divinely positions us - even a little life like ours - in His grand purpose for the ages. Through the connective tissue of prayer, He cracks open the door that makes us at least a small part of how these massive plans of His are translated into the lives of people we know. Including ours.