Quotes About Providence

There is no such thing as accident; it is fate misnamed.

I don't believe in coincidences. I believe that things happen for a reason, and I think God has things - whether it's good or bad - happen towards a bigger picture that you don't necessarily understand at the present time.

I feel that things happen for a reason and open up new opportunities.

Most people of action are inclined to fatalism and most of thought believe in providence.

Nothing happens by chance.

The downside is that by recognizing our total dependence on powers beyond ourselves, we can be filled with an overwhelming sense of religious obligation and guilt at not fulfilling it. One way out of this sense of inadequacy is to become an atheist. If everything happens automatically and unconsciously, if there is no purpose or providence in the world, then there is nothing to feel grateful for. But this liberation comes at a high price. Being ungrateful is often accompanied by unhappiness.

The adventure is not in getting somewhere, it's the on-the-way experience. It is not the expected; it's the surprise. Not the fulfilment of prophecy, but the providence of something better than that prophesied.

Actually I dont know if it ever works out unless you are standing in the middle of the street and dont see the ten-ton truck coming and this good guy pushes you out of the way and says its for your own good.

And Burke, could he see our century, never would concede that a consumption-society, so near to suicide, is the end for which Providence has prepared man. If a conservative order is indeed to return, we ought to know the tradition which is attached to it, so that we may rebuild society; if it is not to be restored, still we ought to understand conservative ideas so that we may rake from the ashes what scorched fragments of civilization escape the conflagration of unchecked will and appetite.

Where I've been is places, and what I've seen is things, and there've been times I've run off from seeing them, off to other places and things. I keep moving, me and this guitar with the silver strings slung behind my shoulder. Sometimes I've got food with me, and an extra shirt maybe, but most times just the guitar, and trust to God for what I need else.

Basta abandonar todo o passado, confiar o futura à providência e dirigir a ação presente para a piedade e a justiça.

No te aficiones más que a lo que te acontezca y a lo que forme la trama de la vida. ¿Pues qué otra cosa podrá serte más oportuna?

You may leave this life at any moment: have this possibility in your mind in all that you do or say or think. Now departure from the world of men is nothing to fear. If gods exist: because they would not involve you in any harm. If they do not exist, or if they have no care for humankind, then what is life to me in a world devoid of gods, or devoid of providence?

The soul of man is thus an emanation from the godhead, into whom it will eventually be re-absorbed. The divine ruling principle makes all things work together for good, but for the good of the whole. The highest good of man is consciously to work with God for the common good, and this is the sense in which the Stoic tried to live in accord with nature. In the individual it is virtue alone which enables him to do this; as Providence rules the universe, so virtue in the soul must rule man.

To the gods I am indebted for having good grandfathers, good parents, a good sister, good teachers, good associates, good kinsmen and friends, nearly everything good.

Everything that happens happens as it should, and if you observe carefully, you will find this to be so.

To the gods I am indebted for having good grandfathers, good parents, a good sister, good teachers, good associates, good kinsmen and friends, nearly everything good. Further, I owe it to the gods that I was not hurried into any offence against any of them, though I had a disposition which, if opportunity had offered, might have led me to do something of this kind; but, through their favour, there never was such a concurrence of circumstances as put me to the trial.

Secondly, neither have I ever seen mine own soul, and yet I respect and honour it. So then for the Gods, by the daily experience that I have of their power and providence towards myself and others, I know certainly that they are, and therefore worship them.

One is a careful distinction between things which are in our power and things which are not. Desire and dislike, opinion and affection, are within the power of the will; whereas health, wealth, honour, and other such are generally not so. The Stoic was called upon to control his desires and affections, and to guide his opinion; to bring his whole being under the sway of the will or leading principle, just as the universe is guided and governed by divine Providence.

Whatever happens, happens rightly. Watch closely, and you will find this true. In the succession of events there is not mere sequence alone, but an order that is just right, as from the hand of one who dispense to their due.

Even chance is not divorced from nature, from the inweaving and and enfolding of things governed by Providence.

The highest good of man is consciously to work with God for the common good, and this is the sense in which the Stoic tried to live in accord with nature. In the individual it is virtue alone which enables him to do this; as Providence rules the universe, so virtue in the soul must rule man.

He could say, it is true, 'either there is a God, and then all is well; or if all things go by chance and fortune, yet mayest thou use thine own providence in those things that concern thee properly; and then art thou well.

Shall I do it? I will; so the end of my action be to do good unto men. Doth anything by way of cross or adversity happen unto me? I accept it, with reference unto the Gods, and their providence; the fountain of all things, from which whatsoever comes to pass, doth hang and depend