Quotes About Good

Nothing divine dies. All good is eternally reproductive. The beauty of nature reforms itself in the mind, and not for barren contemplation, but for new creation.

Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.

As we are, so we associate. The good, by affinity, seek the good; the vile, by affinity, the vile. Thus of their own volition, souls proceed into Heaven, into Hell.

It seems as if the Deity dressed each soul which he sends into nature in certain virtues and powers not communicable to other men, and, sending it to perform one more turn through the circle of beings, wrote "Not transferable," and "Good for this trip only," on these garments of the soul.

No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution, the only wrong what is against it. A man is to carry himself in the presence of all opposition

There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.

No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution, the only wrong what is against it.

No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; [168] the only right is what is after my constitution, the only wrong what is against it.

Karma once done is never wasted in a crore of kalpas and one must enjoy or suffer the fruit of every deed. Evil karma gets one to hell, karma that is only good, to heaven. Mixed karma results in a human birth and the birth is good or evil according to the proportion of the mixture.

The conflicting missions of the two armies seemed to have no fog, no gray, only black-and-white clarity. I had lived my life in terms of compromise, rule-bending, trade-offs, concessions, bargaining, striking deals, finding middle ground. In these two great armies, there was no such thing. Good was good, and evil was evil, and they shared no common ground.

If we come to see the purpose of the universe as God's long-term glory rather than our short-term happiness, then we will undergo a critical paradigm shift in tackling the problem of evil and suffering. The world has gone terribly wrong. God is going to fix it. First, for his eternal glory. Second, for our eternal good.

And we know that for those who love God all things work together for good, for those who are called according to his purpose" (Romans 8:28, ESV).

Anyone who has tasted rotten fruit is right to object to rottenness. But they're wrong to object to fruit itself! There's good fruit and bad fruit. There's righteous happiness and sinful happiness.

It's possible for someone to act sacrificially and selflessly in the best interests of others while enjoying the fruit: feeling good about having done well and receiving God's approval and reward.

Augustine was right: "It is the decided opinion of all who use their brains that all men desire to be happy. . . . The happy life which all men desire cannot be reached by any who does not cleave with a pure and holy love to that one supreme good, the unchangeable God.

The Bible indicates that God will not permit anything to happen that he can't use to bring ultimate good to his people and to glorify himself. That's his promise. Therefore, even the most terrible evil his children endure would not be pointless.

Denying the existence of God leads us to preposterous conclusions so that, in the end, the amoral world of the skeptic who simply cannot explain good is worse than the world of the theist who has an explanation for evil.

As Paul Little has pointed out, "If God were to stamp out evil today, he would do a complete job. His action would have to include our lies and personal impurities, our lack of love, and our failure to do good. Suppose God were to decree that at midnight tonight all evil would be removed from the universe—who of us would still be here after midnight?" 23

We know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28

If God can do anything, then He surely can even allow evil and call it good. Why does He have to explain it? Surely, if omnipotence means all-powerful without even logical or rational limitation, He can allow evil to exist and not see any incoherence in it. And if God can do anything He pleases why can't He simply be incoherent as well? That may be irrational to the skeptic, but does not limitless power also mean the power to be irrational without justification?

Whatever weakens your reasoning, impairs the tenderness of your conscience, obscures your sense of God, or takes away your relish for spiritual things; in short, if anything increases the authority and power of the flesh over the Spirit, then that to you becomes sin, however good it is in itself.

I am convinced, in the words of C. S. Lewis—who in my estimation is probably the greatest Christian apologist in recent memory—that the question of being an apologist is not so much whether you use an apologetic in answering someone's question, but whether the apologetic you already use is a good one.

Good to evil seems evil.

What are you up to now? I'm sill crazy. The rain feels good. I love to walk in it.