Quotes About Good

The fears that the few good things that make you happy are slipping through your fingers, and the frustrations that the bad things you hate about yourself or your situation can't be changed—these fears and these frustrations are what Christmas came to destroy.

Satan . . . afflicted Job with loathsome sores," Job's response was, "Shall we receive good at the hand of God, and shall we not receive evil?

The aim of the gospel is the creation of people who are passionate for doing good rather than settling for the passionless avoidance of evil.

Justifying faith is not merely alongside good works, but is also the agency employed by the grace of God to give rise to good works. Thus good works are the evidence of authentic faith.

When I say in what follows that love calls us to do good in practical ways that meet physical needs, I do not mean that this help is offered contingent on Muslims becoming Christians. To be sure, every act of love, no matter how practical, longs for the eternal good of the one being loved. We always aim for the salvation of the people we love, no matter what we are doing for them. But we don't stop loving if they are unresponsive. Practical

God's respect to the creature's good, and his respect to himself, is not a divided respect; but both are united in one, as the happiness of the creature aimed at is happiness in union with himself.

Let your light shine before others, sothat they may see your good works." So the motive at stake is not simply whether you want your acts to be known by others, but why you want them to be known—that God be glorified, or that you be admired.

I told him that I thought it was law logic -- an artificial system of reasoning, exclusively used in Courts of justice, but good for nothing anywhere else.

Law logic -- an artificial system of reasoning, exclusively used in courts of justice, but good for nothing anywhere else.

Confession is good for all of us, but even better for you than for me.

A well-ordered society as one de­signed to advance the good of its members and effectively regulated by a public conception of justice. Thus it is a society in which everyone ac­cepts and knows that the others accept the same principles of justice, and the basic social institutions satisfy and are known to satisfy these princi­ples.

The strength and power of a country depends absolutely on the quantity of good men and women in it.

Sunshine is delicious, rain is refreshing, wind braces us up, snow is exhilarating; there is really no such thing as bad weather, only different kinds of good weather.

Baseball is about going home, and how hard it is to get there and how driven is our need. It tells us how good home is.

There ain't no sin and there ain't no virtue. There's just stuff people do.

I believe that there is one story in the world, and only one. . . . Humans are caught—in their lives, in their thoughts, in their hungers and ambitions, in their avarice and cruelty, and in their kindness and generosity too—in a net of good and evil. . . . There is no other story. A man, after he has brushed off the dust and chips of his life, will have left only the hard, clean questions: Was it good or was it evil? Have I done well—or ill?

Actions are right in proportion as they tend to promote happiness wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain.

The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not sufficient warrant.

The art of music is good, for the reason, among others, that it produces pleasure; but what proof is it possible to give that pleasure is good? If, then, it is asserted that there is a comprehensive formula, including all things which are in themselves good, and that whatever else is good, is not so as an end, but as a mean, the formula may be accepted or rejected, but is not a subject of what is commonly understood by proof.

It is not because men's desires are strong that they act ill; it is because their consciences are weak. [...] To say that one persons desires and feelings are stronger and more various than those of another, is merely to say that he has more of the raw material of human nature, and is therefore capable, perhaps of more evil, but certainly of more good.

Not even on the most distorted and contracted theory of good which ever was framed by religious or philosophical fanaticism, can the government of Nature be made to resemble the work of a being at once good and omnipotent.

The only freedom which deserves the name is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily or mental and spiritual.

To say that one person's desires and feelings are stronger and more various than those of another, is merely to say that he has more of the raw material of human nature, and is therefore capable, perhaps of more evil, but certainly of more good.

God's plan in relation to man was that he should fall, and having fallen and obtained a knowledge of good and evil, (which knowledge he could not have obtained without placing himself in that position), then it became necessary that he should know concerning the atonement and redemption which should be brought about through the mediation of Jesus Christ.