Quotes About Good

To work upon the world of created things and to magnify darkness or light, as we choose, to glorify good or evil, as we choose, to exalt love or hate, as we choose … The power is the gift but the choice is always ours.

Well, good luck with that,' said Katie. 'I'd better get off home now. I'm starving. I could eat the lamb of Jesus through the rungs of a chair.

Satan cannot create anything; he can only pervert the good creation of God into something sinful.

Some adopted new strategies for survival; they went dormant. Others became dust that could regenerate our past forms; time rendered this dust defective. It brought only disease and misery; but that was good, we saw the misery and found it good.

God is all powerful. God is good. Evil exists. You can reconcile any two of those statements, but not all three.

Jung didn't try to separate good and evil. He knew that both exist in every human heart. He called the propensity to evil the Shadow. And he believed that trying to deny or repress the Shadow is dangerous. Because it can't be done. He believed you have to recognize your Shadow, come to grips with it, accept it, and integrate it.

There's no universal tally of good and evil, balancing right and wrong. The Christians with their God-has-a-plan fantasy, the Hindus with their karmic balance . . . it's all wishful thinking. Primitive religious impulse. Linus's damned security blanket.

Right meant more than might; that being faithful and good meant more than being rich; that honor superseded all.

across the silver Crossfire lighter that felt so good in his palm as he let the cool evening air pour over his handsome face.

It had been a quiet day in the Kitsap County Morgue, which meant it had been a good day. No one who worked there ever cursed their jobs because there was "nothing to do." An empty chiller meant a day without carrying the hurt of someone else's loss. A child. A wife. Even a friend.

To a large degree we have preached our own version of the knowledge of good and evil as though it were the message of salvation. We need to confess that we have sinned in the gravest fashion by frequently loving our version of truth and ethics more than people, and even God himself. For one cannot genuinely love God while refusing to love one's neighbor (1 John 4:20).

If we further consider this divine panoramic view within which all evil is supposedly a secret good is held by a God who, according to Scripture, has a passionate hatred toward all evil, the solution becomes more problematic still. For it is certainly not clear how God could hate what he himself wills and sees as a contributing ingredient in the good of the whole. If all things play themselves out according to a divine plan, how can God genuinely hate anything?

Love is the central command in Scripture and judgment the central prohibition. Indeed, judgment is the "original sin" in Scripture. This is why the forbidden tree in the center of the garden—the prohibition around which life in the garden revolved—was called the "Tree of the Knowledge of Good and Evil.

There is no single, all-determinative divine will that coercively steers all things, and hence there is here no supposition that evil agents and events have a secret divine motive behind them. Hence too, one need not agonize over what ultimately good, transcendent divine purpose might be served by any particular evil event.

Our fundamental sin is that we place ourselves in the position of God and divide the world between what we judge to be good and what we judge to be evil. And this judgment is the primary thing that keeps us from doing the central thing God created and saved us to do, namely, love like he loves.

We can acknowledge that while all good things in creation come from God (James 1:17), all evil in creation comes from wills other than that of God. God allows evil to take place because he desires humans to have the potential to love, and for this they must be free. But in no sense does he will their evil. 3.

you can't kill love. you can't even kill it with hate. you can kill in-love, and loving, and even loveliness. you can kill them all, or numb them into dense, leaden regret, but you can't kill love itself. love is the passionate search for a truth other than your own; and once you feel it, honestly and completely, love is forever. every act of love, every moment of the heart reaching out, is a part of the universal good: it's a part of God, or what we call God, and it can never die.

Motive matters more with good deeds than it does with bad.

Think. Act. Feel. Add our little consequence to the tides of good and evil that flood and drain the world. Drag our shadowed crosses into the hope of another night. Push our brave hearts into the promise of a new day. With love: the passionate search for a truth other than our own. With longing: the pure, ineffable yearning to be saved. For so long as fate keeps waiting, we live on. God help us. God forgive us. We live on.

Anything that inhibits, impedes, or prevents this movement toward the Ultimate Complexity is evil. The wonderful thing about this definition of good and evil is that it is both objective and universally acceptable.

Good is only half the truth, and truth is only half the story.

Every act of love, every moment of the heart reaching out, is a part of the universal good: it's a part of God, or what we call God, and it can never die.

Men are just men - it is what they do, or refuse to do, that links them to good and evil. The truth is that an instant of real love, in the heart of anyone - the noblest man alive or the most wicked - has the whole purpose and process and meaning of life within the lotus-folds of its passion.

We can compel men not to be bad, but we cannot compel them to be good