Quotes About Recognition

The more we touch the intimate love of God which creates, sustains, and guides us, the more we recognize the multitude of fruits that come forth from that love.

zag jij misschien dat ik naar jou, dat ik je zag en dat ik zag hoe jij naar mij te kijken zoals ik naar jou en dat ik hoe dat heet zo steels, zo en passant en ook zo zijdelings - dat ik je net zo lang bekeek tot ik naar je staarde en dat ik staren bleef. Ik zag je toen en ik wist in te zien dat in mijn leven zoveel is gezien zonder dat ik het ooit eerder zag: dat kijken zoveel liefs vermag.

Assuming that others think as they do, they expect—instead of ensuring—reciprocity for their thoughtful actions. When this does not happen, they don't speak up. They do not or cannot straightforwardly demand recognition. The dark side of their characters emerges, because of their subjugation, and they become resentful.

El reconocimiento del yo desnudo, expuesto de manera indigna a los estragos del tiempo y el mundo, insoportable y altamente motivador, condena al hombre y a la mujer a llevar una carga y a sufrir por la vida y la muerte.

Ambition is often—and often purposefully—misidentified with the desire for power, and damned with faint praise, and denigrated, and punished.

When people wield authority, by contrast, they do so because of their competence—a competence that is spontaneously recognized and appreciated by others, and generally followed willingly, with a certain relief, and with the sense that justice is being served.

Lo tienes que saber porque no es posible arreglar algo antes de saber que está roto.

A cegueira voluntária é a recusa em saber algo que pode ser conhecido. É a recusa em admitir que aquele som é alguém a bater à porta. É a recusa em ver o enorme gorila na sala, o elefante debaixo do tapete, o esqueleto no armário. É a recusa em admitir erros enquanto seguimos com o plano.

When this does not happen, they don't speak up. They do not or cannot straightforwardly demand recognition. The dark side of their characters emerges, because of their subjugation, and they become resentful.

The people from whom you want thanks might not be very proficient in offering it, to begin with, but that shouldn't stop you.

Quizá, si viviéramos como habría que vivir, no tendríamos problemas en reconocer nuestro carácter frágil y mortal, sin caer en el victimismo ofuscado que genera primero resentimiento, luego envidia y, finalmente, deseo de venganza y destrucción.

But there's something to be said for recognizing that existence and limitation are inextricably linked.

Willful blindness is the refusal to know something that could be known.

To have others attend to what you find important or interesting is to validate, first, the importance of what you are attending to, but second, and more crucially, to validate you as a respected center of conscious experience and contributor to the collective world.

information or had a chance to review it, as there's an excellent possibility that he'll say "no" to at least one of those questions, which gives him an easy exit ramp out of the encounter. The way to avoid this is to simply ask him if the conversation "rings a bell," to which he will almost always reply with a yes.

Mark Twain is good on this: "It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others.

Recognizing protective behavior is an important stage of exploration. Protections are strategies we use to keep our unconscious fears from consciousness.

Tot allò. L'Eduard Calvo va adonar-se que era un eufemisme estrany.

Tú eres como ese anillo: una joya, valiosa y única. Y como tal, sólo puede evaluarte un verdadero experto. ¿Por qué vas por la vida pretendiendo que cualquiera descubra tu verdadero valor?

is." "I only counted four of them," said

Tell me what you pay attention to and I will tell you who you are.

Maldita sea mi estrella aciaga, que ni en vida ni en muerte se dieron cuenta de que yo tenía corazón!

Entre nobles caracteres la amistad crece despacio y prospera mejor cuando arraiga en el reconocimiento de los méritos recíprocos; entre hombres vulgares crece inmotivadamente, pero permanece raquítica, fundándose a menudo en la complicidad del vicio o de la intriga.

Individualmente considerada, la mediocridad podrá definirse como una ausencia de características personales que permitan distinguir al individuo en su sociedad. Ésta