Quotes About Contemplation

Rose Bethe, who was then twenty-four, understood instantly. "My wife knew vaguely what we were talking about," says Bethe, "and on a walk in the mountains in Yosemite National Park she asked me to consider carefully whether I really wanted to continue to work on this.

Mountain climbing had long been a Hans Bethe hobby. He and Fermi, among others, sometimes scaled Lake Peak across the Rio Grande in the Sangre de Cristos, one of Bethe's admiring group leaders remembers, to "sit there in the sunshine" at 12,500 feet "discussing physics problems. This is how many discoveries were made.

But one does not forget by trying to forget. One only remembers.

By the waters of baptism, the active European was entirely absorbed within the contemplation of the Indian. The faith that Europe imposed in the sixteenth century was, by virtue of the Guadalupe, embraced by the Indian. Catholicism has become an Indian religion. By the twenty-first century, the locus of the Catholic Church, by virtue of numbers, will be Latin America, by which time Catholicism itself will have assumed the aspect of the Virgin of Guadalupe. Brown skin.

As G. K. Chesterton once wrote, Your religion is not the church you belong to, but the cosmos you live inside of. Once we know that the entire physical world around us, all of creation, is both the hiding place and the revelation place for God, this world becomes home, safe, enchanted, offering grace to any who look deeply. I call that kind of deep and calm seeing "contemplation.

And we must—absolutely must—maintain a fundamental humility before the Great Mystery. If we do not, religion always worships itself and its formulations and never God.

You can unlock spiritual things only from within.

Once we know that the entire physical world around us, all of creation, is both the hiding place and the revelation place for God, this world becomes home, safe, enchanted, offering grace to any who look deeply. I call that kind of deep and calm seeing "contemplation.

I believe contemplation shows us that nothing inside us is as bad as our hatred and denial of the bad. Hating and denying it only complicates our problems. All of life is grist for the mill. Paula D'Arcy puts it, "God comes to us disguised as our life." Everything belongs; God uses everything. There are no dead-ends. There is no wasted energy. Everything

We always become what we behold; the presence that we practice matters.

When you are concerned with either attacking or defending, manipulating or resisting...you cannot be contemplative. When you are preoccupied with enemies, you are always dualistic.

Contemplation, sadly, helps you see your woundedness! That's why most people do not stay long with contemplative prayer, because it's not very glorious. It's a continual humiliation, realizing, "Oh my God, I did it again. I still don't know how to love!

This seems to have been St. Augustine's very notion of memory, not just nostalgia for some past moment, but connecting past, present, and future in one complete contemplative knowing.

The place which God takes in our soul he will never vacate, for in us is his home of homes, and it is the greatest delight for him to dwell there… The soul who contemplates this is made like the one who is contemplated. Lady Julian of Norwich, Showings On that day, you will know that you are in me and I am in you. John 14:20

That's what happens in the early stages of contemplation. We wait in silence. In silence all our usual patterns assault us. Our patterns of control, addiction, negativity, tension, anger, and fear assert themselves. That's why most people give up rather quickly. When Jesus is led by the Spirit into the wilderness, the first things that show up are wild beasts (Mark 1:13). Contemplation is not first of all consoling. It's only real.

We have become human doings more than human beings, and the verb "rest," as Jesus uses it, is largely foreign to us.

Once we begin to learn the contemplative mind, we realize it is almost the natural way of seeing—and we have unlearned it! It is quite natural, as we see in children before the age of six or seven when they start judging and analyzing and distinguishing things one from another.

But in this book, I use "prayer" as the umbrella word for any interior journeys or practices that allow you to experience faith, hope, and love within yourself.

The opposite of contemplation is not action, it is reaction.

The most courageous thing we will ever do is to bear humbly the mystery of our own reality.

To pray is to build your own house. To pray is to discover that Someone else is within your house. To pray is to recognize that it is not your house at all.

Don't start with the One and try to make it into Three, but start with the Three and see that this is the deepest nature of the One. This starting point, along with the contemplative mind to understand it, was much more emphasized and developed in the Eastern church, which is frankly why it still sounds foreign to most of the Western churches.

Prayer is not primarily saying words or thinking thoughts. It is, rather, a stance. It's a way of living in the Presence, living in awareness of the Presence, and even of enjoying the Presence. The full contemplative is not just aware of the Presence, but trusts, allows, and delights in it.

Thomas Merton, say it, as he so often does: "A door opens in the center of our being, and we seem to fall through it into immense depths, which although they are infinite—are still accessible to us. All eternity seems to have become ours in this one placid and breathless contact.