Quotes About Consequences

it happens in all human affairs that we never seek to escape one mischief without falling into another. Prudence therefore consists in knowing how to distinguish degrees of disadvantage, and in accepting a less evil as a good.

And let it here be noted that men are either to be kindly treated, or utterly crushed, since they can revenge lighter injuries, but not graver. Wherefore the injury we do to a man should be of a sort to leave no fear of reprisals.

For Time, driving all things before it, may bring with it evil as well as good.

Whence we may draw the general axiom, which never or rarely errs, that he who is the cause of another's greatness is himself undone, since he must work either by address or force, each of which excites distrust in the person raised to power.

There is a general note to be noted here: People should either be caressed or crushed. If you do them minor damage they will get their revenge; but if you cripple them there is nothing they can do. If you need to injure someone else, do it in such a way that you do not have to fear their vengeance.

war is not so to be avoided, but is only deferred to your disadvantage

Upon this, one has to remark that men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot; therefore the injury that is to be done to a man ought to be of such a kind that one does not stand in fear of revenge. But

Men are either to be kindly treated, or utterly crushed, since they can revenge lighter injuries, but not graver. Wherefore the injury we do to a man should be of a sort to leave no fear of reprisals.

Men will not look at things as they really are, but as they wish them to be— and are ruined.

Concerning this, it should be noted that men must be either caressed or wiped out; because they will avenge minor injuries, but cannot do so for grave ones. Any harm done to a man must be of the kind that removes any fear of revenge.

Still, to slaughter fellow-citizens, to betray friends, to be devoid of honour, pity, and religion, cannot be counted as merits, for these are means which may lead to power, but which confer no glory.

Men are either to be kindly treated, or utterly crushed, since they can revenge lighter injuries, but not graver. Wherefore the injury we to do a man should be of a sort to leave no fear of reprisals.

one has to remark that men ought either to be well treated or crushed because they can avenge themselves of lighter injuries; of more serious ones they cannot, therefore the injury that is to be done to a man ought to be of such a kind that one does not stand in fear of revenge.

men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot;

How does one use power to do good, when wielding power requires one to do evil ?

Armour belonging to someone else either chops off you or weighs you down or is too tight

he who is the cause of another becoming powerful is ruined because that predominance has been brought about either by astuteness or else by force, and both are distrusted by him who has been raised to power.

Nale?y bowiem pamiÄ™ta?, ?e ludzi trzeba albo potraktowa? Å'agodnie albo wygubi?, gdy? mszczÄ… siÄ™ za bÅ'ahe krzywdy, za ci??kie zaÅ› nie mogÄ…. Przeto gdy siÄ™ krzywdzi czÅ'owieka, nale?y czyni? to w ten sposób, aby nie trzeba byÅ'o obawia? siÄ™ zemsty.

although crimes may win an empire, they do not win glory.

Hatred is gained as much by good works as by evil.

for a man who wishes to act entirely up to his professions of virtue soon meets with what destroys him among so much that is evil

In politics there are no perfectly safe courses; prudence consists in choosing the least dangerous ones.

Nè creda mai alcuno Stato poter pigliare partiti sicuri; anzi pensi d'avere a prenderli tutti dubbi; perchè si trova questo nell'ordine delle cose, che mai si cerca fuggire uno inconveniente, che non s'incorra in un altro: ma la prudenza consiste in saper cognoscere la qualità degli inconvenienti, e prendere il manco tristo per buono.

Liberality exercised in a way that does not bring you the reputation for it, injures you; for if one exercises it honestly and as it should be exercised, it may not become known, and you will not avoid the reproach of its opposite.