Quotes About Punishment

Can't you ever get off for good behavior?" he joked. "Sure," I called over my shoulder. "If I was ever good.

Two wrongs don't make a right. No, but three will get you back on the freeway!

Has God created millions of people over tens of thousands of years who are going to spend eternity in anguish? Can God do this, or even allow this, and still claim to be a loving God? Does God punish people for thousands of years with infinite, eternal torment for things they did in their few finite years of life?

God has to punish sinners, because God is holy, but Jesus has paid the price for our sin, and so we can have eternal life. However true or untrue that is technically or theologically, what it can do is subtly teach people that Jesus rescues us from God.

Because if something is wrong with your God, if your God is loving one second and cruel the next, if your God will punish people for all of eternity for sins committed in a few short years, no amount of clever marketing or compelling language or good music or great coffee will be able to disguise that one, true, glaring, untenable, unacceptable, awful reality.

Central to their trust that all would be reconciled was the belief that untold masses of people suffering forever doesn't bring God glory. Restoration brings God glory; eternal torment doesn't. Reconciliation brings God glory; endless anguish doesn't. Renewal and return cause God's greatness to shine through the universe; never-ending punishment doesn't.

One of the only violent images Jesus ever uses is when he speaks about those who cause children to stumble. With a shockingly hyperbolic flourish, he declares that the only fitting punishment is to tie a giant stone around their neck and throw them into the sea (Matt. 18). Death by drowning—Jesus's idea of punishment for those who lead children astray. A haunting warning if there ever was one about the spongelike nature of a child's psyche.

Her strategy for honoring the dead had always been to take action - solve the mystery, punish the criminal. But what did you do when there was no one to punish? When there were no answers to find? How do you assimilate that kind of loss without losing your mind?

Hendrick, I have explained these matters to you because it is useless to punish a man unless he knows why he is being punished.

These children were often caught; police arrested batches each day. Were they scolded? Yes, often scathingly. Were their noses rubbed in it? Rarely. News organs and officials usually kept their names secret—in many places the law so required for criminals under eighteen. Were they spanked? Indeed not! Many had never been spanked even as small children; there was a widespread belief that spanking, or any punishment involving pain, did a child permanent psychic damage.

Getting even was the basis of many primate semantic confusions, such asexpropriating the expropriators, an absolute crime demands an absolute penalty, they did it to me so I can do it to them, and, in general, the emotional mathematics of one plus one equals zero (1 + 1 = 0). The primates were so dumb they didn't realize that one plus one equals two (1 + 1 = 2) and one murder plus one murder equals two murders, one crime plus one crime equals two crimes, etc.

The conflict, Marat/Sade (which should really be Marx/Sade, except that the ingenious Mr. Weiss was not quite ingenious enough to devise a historical conjunction between uncle Karl and the Marquis), is the conflict between anarchy and tyranny. Sade, not Marat or Marx, is the true revolutionary, for he aims at a world outside the crucible of punishment-and-submission, while they aim at a new world still within that crucible.

Punishment, discipline, obedience—these are the keys to such mysteries, and to the mystery of war itself, and to all oddities of behavior in Man and the other domestic animals. Sade saw it, and was banned for 150 years. He saw the genital fever, the need for embrace, dammed up at the center of man. Another reason he was banned.

If she sat there without moving, they wouldn't punish her. If she sar there without moving, they'd know that she was sane, sane, sane.

How many warnings do you need before we charge you with felony stupid?" Evanski

Pike put down the phone, pushed the magazine into the gun, then jacked the slide and set the safety. If Pike could ever know bliss, it filled him now, but he showed nothing. He had them. He had a line that might bring him to Meesh, and then he would clear the field. All these bastards trying to kill this girl, this one girl, all of them ganged against her, and he would clear the field, but not for justice. It would be punishment. Punishment was justice.

When it comes to psychopaths, there is no medication. There is no treatment. There is no cure. There are only prisons.

A death sentence was a death sentence, no matter how carefully it was worded.

5. The kezazah ceremony. In the Jerusalem Talmud and elsewhere in the writings of the sages, we are told that at the time of Jesus the Jews had a method of punishing any Jewish boy who lost his family inheritance to Gentiles. Such a loss was considered particularly shameful, and the horror of that shame is reflected in the Dead Sea Scrolls.

Perhaps this is just punishment for those who have been heartless, to understand only when nothing can be undone.

Dr. Bashiri, if I ever want to put a curse in someone, I say, 'May God give you a restaurant.

Maybe this was my punishment, and perhaps justly so. 'It wasn't meant to be', Khala Jamila had said. Or, maybe, it was meant not to be.

Every sinner must be punished in a manner befitting his sin!

Forse, capire quando non si può più cambiare nulla è la giusta punizione per chi è stato spietato.