Quotes About Work

The argument might perhaps make sense if one agreed with the underlying assumption—that work is by definition virtuous, since the ultimate measure of humanity's success as a species is its ability to increase the overall global output of goods and services by at least 5 percent per year.

politically, there is no better way to ensure people are not politically active or aware than to have them working, commuting to work, or preparing for work every moment of the day.

Seen one way, a slave-raider is stealing the years of caring labour another society invested to create a work-capable human being.36

in our society, there seems to be a general rule that, the more obviously one's work benefits other people, the less one is likely to be paid for it.

Etant donné que la valeur du travail réside désormais moins dans ce qu'il produit ou dans les bienfaits qu'il apporte aux autres que dans sa dimension sacrificielle, tout élément susceptible de le rendre moins pénible ou plus plaisant, y compris la satisfaction de se sentir utile à ses semblables, diminue sa valeur - justifiant donc un salaire inférieur. C'est un système d'une incroyable perversité.

It's those who do not have the power to hire and fire who are left with the work of figuring out what actually did go wrong

End of work arguments became increasingly popular in the late seventies and early eighties, as radical thinkers pondered what would happen to traditional working-class struggle once there was no longer a working class. (The answer: it would turn into identity politics.)

Still, I suspect they would all have agreed on at least two things: first, that the most important things one gets out of a job are (1) money to pay the bills, and (2) the opportunity to make a positive contribution to the world. Second, that there is an inverse relation between the two. The more your work helps and benefits others, and the more social value you create, the less you are likely to be paid for it.

How vain the opinion is of some certain people of the East Indies, who think that apes and baboons, which are with them in great numbers, are imbued with understanding, and that they can speak but will not, for fear they should be imployed and set to work. —Antoine Le Grand, c. 1675

The less the value of work is seen to lie either in what it produces, or the benefits it provides to others, the more work comes to be seen as valuable primarily as a form of self-sacrifice, which means that anything that makes that work less onerous or more enjoyable, even the gratification of knowing that one's work benefits others, is actually seen to lower its value—and as a result, to justify lower levels of pay.

there are very few jobs that don't involve at least a few pointless or idiotic elements.

If 37 percent to 40 percent of jobs are completely pointless, and at least 50 percent of the work done in nonpointless office jobs is equally pointless, we can probably conclude that at least half of all work being done in our society could be eliminated without making any real difference at all.

I believe that this instinct to perpetuate useless work is, at bottom, simply fear of the mob. The mob (the thought runs) are such low animals that they would be dangerous if they had leisure; it is safer to keep them too busy to think. —George Orwell, Down and Out in Paris and London

A wage-labor contract is, ostensibly, a free contract between equals—but an agreement between equals in which both agree that once one of them punches the time clock, they won't be equals any more.

we are all in the situation of the inmate who prefers working in the prison laundry to sitting in the cell watching TV all day.

I]n most human societies, men tend to try, and usually succeed, to monopolize the most exciting, dramatic kinds of work—they'll set the fires that burn down the forest on which they plant their fields, for example, and, if they can, relegate to women the more monotonous and time-consuming tasks, such as weeding. One might say that men will always take for themselves the kind of jobs one can tell stories about afterward, and try to assign women the kind you tell stories during.

In California in general, and its northwest corner in particular, the central role of money in indigenous societies was combined with a cultural emphasis on thrift and simplicity, a disapproval of wasteful pleasures, and a glorification of work that – according to Goldschmidt – bore an uncanny resemblance to the Puritan attitudes described by Max Weber in his famous 1905 essay, The Protestant Ethic and the Spirit of Capitalism.

If you are not destroying your mind and body via paid work, you're not living right.

I would myself argue that nowadays, at least, it is impossible to say it is just one thing, rather, art has become a field for play and experiment with the very idea of value – but all pretty much agree that, were an artist to be seen as simply in it for the money, his work would be worth less of it.

We have come to believe that men and women who do not work harder than they wish at jobs they do not particularly enjoy are bad people unworthy of love, care or assistance from their communities. It is as if we have collectively acquiesced to our own enslavement.

One gets the sense that indigenous life was, to put it very crudely, just a lot more interesting than life in a 'Western' town or city, especially insofar as the latter involved long hours of monotonous, repetitive, conceptually empty activity. The fact that we find it hard to imagine how such an alternative life could be endlessly engaging and interesting is perhaps more a reflection on the limits of our imagination than on the life itself.

The chief cause of bankruptcy in America is catastrophic illness; most borrowing is simply a matter of survival (if one does not have a car, one cannot work); and for most, simply being able to go to college now means debt peonage for at least half of one's subsequent working life.36 Still, it is useful to point out that for real human beings survival is rarely enough. Nor should it be.

We have become a civilization based on work—not even "productive work" but work as an end and meaning in itself.

It's hard to imagine a surer sign that one is dealing with an irrational economic system than the fact that the prospect of eliminating drudgery is considered to be a problem.