Quotes About Scripture

The one who is truly born again will love the Word of God.

The love of the Bible will show itself in a believer's actions.

Scripture does not say that God is 'love, love, love' or that He is 'wrath, wrath, wrath,' but that He is 'holy, holy, holy.'

Every word of Holy Scripture was a love letter from God directed very personally to us and he asked us whether we loved Jesus.

satisfaction blots out the temporal punishments due to sin. Consequently the just man must be able to merit de condigno forgiveness of the temporal punishments remaining after absolu tion. Like all good works, those whereby satisfaction is made for sins are reducible to three classes: prayer, fasting, and almsgiving. This is the express teaching of Trent. 32 Scripture tells us that these three kinds of good works blot out sin and are accepted by God in satisfaction of both guilt and punishment.

Sadly, many contemporary Christians believe that the NT is enough, that it has, in fact, superseded the OT and rendered it obsolete.

Go figure out what this Scripture means: 'I'm after mercy, not religion.' I'm here to invite outsiders, not coddle insiders.

If we forget that the newspapers are footnotes to Scripture and not the other way around, we will finally be afraid to get out of bed in the morning. Too many of us spend far too much time with the editorial page and not nearly enough with the prophetic vision. We get our interpretation of politics and economics and morals from journalists when we should be getting only information; the meaning of the world is most accurately given to us by God's Word.

An interest in souls divorced from an interest in Scripture leaves us without a text that shapes these souls. In the same way, an interest in Scripture divorced from an interest in souls leaves us without any material for the text to work on.

We don't form our personal spiritual lives out of a random assemblage of favorite texts in combination with individual circumstances; we are formed by the Holy Spirit in accordance with the text of Holy Scripture. God does not put us in charge of forming our personal spiritualities. We grow in accordance with the revealed Word implanted in us by the Spirit.

Meditation is the primary way in which we guard against the fragmentation of our Scripture reading into isolated oracles. Meditation enters into the coherent universe of God's revelation. Meditation is the prayerful employ of imagination in order to become friends with the text. It must not be confused with fancy or fantasy.

I was neither capable nor competent to form Christ in another person, to shape a life of discipleship in man, woman or child. That is supernatural work, and I am not supernatural. Mine was the more modest work of Scripture and prayer—helping people listen to God speak to them from the Scriptures and then joining them in answering God as personally and honestly as we could in lives of prayer.

It is this fusion of God speaking to us (Scripture) and our speaking to him (prayer) that the Holy Spirit uses to form the life of Christ in us.

Scripture knows nothing of the solitary Christian. People of faith are always members of a community. Creation itself was not complete until there was community, Adam needing Eve before humanity was whole. God never works with individuals in isolation, but always with people in community.

What Berry sees in his farm as a form, I see in Scripture as a form. Think of the farm as an organic whole, but with boundaries so that you are aware and stay in touch with all the interrelations: the house and barn, the horses and the chickens, the weather of sun and rain, the food prepared in the house and the work done in the fields, the machinery and the tools, the seasons. There are steady, relaxed rhythms in place.

We are not presented with a functional god who will help us out of jams or an entertainment god who will lighten tedious hours. We are presented with the God of exodus and Easter, the God of Sinai and Calvary. If we want to understand God, we must do it on his terms. If we want to see God the way he really is, we must look to the place of authority—to Scripture and to Jesus Christ.

The Bible is basically and overall a narrative - an immense, sprawling, capacious narrative.

Christians don't simply learn or study or use Scripture; we assimilate it, take it into our lives in such a way that it gets metabolized into acts of love, cups of cold water, missions into all the world, healing and evangelism and justice in Jesus' name, hands raised in adoration of the Father, feet washed in company with the Son.

No text can be understood out of its entire context. The most "entire" context is Jesus. Every biblical text must be read in the living presence of Jesus. Every word of the scriptural text is a window or door leading us out of the tarpaper shacks of self into this great outdoors of God's revelation.

In Revelation 10, John] eats the book—not just reads it—he got it into his nerve endings, his reflexes, his imagination. The book he ate was the Holy Scripture. Assimilated into his worship and prayer, his imagining and writing, the book he ate was metabolized into the book he wrote.

When we submit our lives to what we read in scripture, we find that we are not being led to see God in our stories but our stories in God's. God is the larger context and plot in which our stories find themselves.

I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.

It is no coincidence that so many religious beliefs date back to times when no science could possibly have accounted satisfactorily for many of the natural phenomena inspiring scripture and myths.

In Scripture, when something is repeated, especially a name, it shows an emotional connection, a deeper sense of meaning.