Quotes About Scripture

How fast we learn in the day of sorrow! Scripture shines out in a new effulgence; every verse seems to contain a sunbeam, every promise stands out in illuminated splendor; things hard to be understood become in a moment plain.

A revelation from God, if it were written only in the Hebrew or Greek, would be considered of sufficient value to recompense the labor of learning the language.

But as even the internal evidences of scripture would be insufficient to support their authority without the concurrence of external evidence, so would the external be found wanting without the internal. But these together are abundantly sufficient to establish the credibility of this gospel, which is, like every thing else of the work and wisdom of God, the wonder and admiration of the believing soul.

I just find the evangelical church too, well, restrictive. But the School of Practical Philosophy is nonconfrontational. We believe there are many forms of Scripture. What is true is true and will never change, whether it's in the Bible or in Shakespeare. It's about oneness.

The book of nature brought me to the book of Scripture, which led me, in turn, to submit my life to the Redeemer, Jesus Christ. I am not alone. I have met many others who came to Christ in a similar way. Some Christians are amazed to hear how frequently I get to share my faith with strangers. To a large degree, God uses the book of nature and the links he reveals between nature's record and key components of his redemptive plan to open up these opportunities.

God has designed every component of his creation to display some aspect of his care, and each holds a unique fascination for the human observer. Thus, we can easily engage both young and older minds with some newly discovered feature or fact of nature. If we can make a connection between that discovery and one of God's attributes or a component of God's plan to redeem humanity, we will have provided a stronger motivation for people to seriously investigate the book of Scripture.

Do you know, the only people I can have a conversation with are the Jews? At least when they quote scripture at you they are not merely repeating something some priest has babbled in their ear. They have the great merit of disagreeing with nearly everything I say. In fact, they disagree with almost everything they say themselves. And most importantly, they don't think that shouting strengthens their argument.

Article XVIII asserts Scripture's teaching that people, apart from God's grace, are wholly incapable of perceiving spiritual things.

The Bible is authoritative on everything of which it speaks. Moreover, it speaks of everything.

The Bible is thought of as authoritative on everything of which it speaks. Moreover, it speaks of everything. We do not mean that it speaks of football games, of atoms, etc., directly, but we do mean that it speaks of everything either directly or by implication.

At last either Betsie or I would open the Bible. Because only the Hollanders could understand the Dutch text, we would translate aloud in German. And then we would hear the life-giving words passed back along the aisles in French, Polish, Russian, Czech, back into Dutch. They were little previews of heaven, these evenings beneath the lightbulb.

The unity of divine revelation, of the various dispensations, is found in the goal of history, the kingdom of God. And since this kingdom is centered in the person and work of Jesus Christ, the dispensational unity of Scripture and of history is Christological as much as it is eschatological.

The famous doctrine of the "clarity of Scripture" was applied by the Reformers to the central portions of its message, not to every detail of doctrine.

Our sitting before the Scripture in subjection means that both humility and transformation are attitudes to which we are committed as God seeks to call us to deepen our relationship to Him.

The real test of whether Scripture or tradition is our fundamental authority lies in our willingness to test those preunderstandings by further study of the Scripture, examining its teachings again in a literary-historical manner.

The Bible has been through at least half a dozen translations by the time you read it. Plus, when the word of God is infected by the hand of man, that is, written down, it is tainted.

If our lives are to be shaped by the story of Scripture, we need to understand two things well: the biblical story is a compelling unity on which we may depend, and each of us has a place within that story.

Hence, the unity of Scripture is no minor matter: a fragmented Bible may actually produce theologically orthodox, morally upright, warmly pious idol worshipers!

He taught me that I could be a thinking person and still believe that God's word can stand the test of time and criticism of man, that science confirms Scripture, and that you don't have to duck hard questions. I learned that I didn't have to defensively protect God or His Word, but that I could truth both.

The second admission my young adult friends made is that they know their obsession is distracting them from God. Again, let me ask you to be honest. Do you think more about what God says in his Word or what people say on your feed? How much time do you think about God versus what to say online? Work hard to tell the truth. No matter how tempting it is to ignore him, if God is trying to get your attention, don't shake him off.

Using only nonnarrative portions of the Bible to interpret narrative is not only disrespectful to the narrative portions but also suggests a misguided approach to nonnarrative parts of the Bible.

The fact that our traditional method of extracting doctrine from Scripture does not work well on narrative does not mean that Bible stories do not send clear messages. Instead, it suggests that the way we apply our traditional method of interpretation is inadequate because we are ignoring too much of God's Word.

Many of us who affirm and practice spiritual gifts would feel more comfortable among anticharismatics who are at least grounded in Scripture than among such flaky charismatics.

The very place in scripture where we so often stop reading is precisely the place we need to deeply listen.