Quotes About Scripture

You need to make sure you are in the Word when you come before God—that you've read the Word, that the Word is in you, that you are obeying the Word. Otherwise, you will enter God's presence with your own ideas and attitudes. However

This is why it's so important to have a constant diet of the Word of God, so that it will get down into your heart. It will nourish your heart so that, when you experience troubles, the Word is what will come out of your mouth, and you will create what the Word says.

Use your imagination. Dream big and find new ways to respond to present situations and responsibilities. Then you will uncover never-ending possibilities that inspire you to reach for continually higher achievements. We are sons of the "Creator," who created us to be creative. Nowhere in Scripture did God repeat an identical act.

We must be constantly aware of our responsibility in the Communion of Saints, without giving our honored predecessors the final say or making them an "alternatvie source," independent of scripture itself. When they speak with one voice, we should listen very carefully. They may be wrong. They sometimes are. But we ignore them at our peril.

Traditions tell us where we have come from. Scripture itself is a better guide as to where we should now be going.

When 'biblical' theologies ignore the gospels, something is clearly very wrong." (on atonement theories)

We have to grow into Scripture, like a young boy inheriting his older brother's clothes and flopping around in them, but he gradually builds out and grows up. Perhaps it's a measure of our maturity when parts of Scripture that we found odd or even repellent suddenly come up in a new light. Our sense is overtaken by a sense of the whole thing, wide, multicolored, and unspeakably powerful.

We read scripture in order to be refreshed in our memory and understanding of the story within which we ourselves are actors, to be reminded where it has come from and where it is going to, and hence what our own part within it ought to be.

In the same way many Christians--whole generations of them, sometimes entire denominations--have in their possession a book which will do a thousand things not only in and for them but through them in the world. And they use it to sustain only three or four things they already do.

Scripture trains us to listen to and learn from stories of all kinds, inside the sacred text and outside, and to discern patterns and meanings within them. Stories of all sorts form and shape the character of those who read them. We live within the narrative as creatures in search of an ending, in search of happiness.

The day the church can no longer say, "We must obey God rather than human beings" (Acts 5:29), it ceases to be the church.

The author extols the power of having significant portions of God's Word read in public worship with the following analogy. He says that by reading a few short verses, we are like someone glimpsing nature through window from across the room. But by taking in more lengthy passages of Scripture, we are like someone who, intrigue, gets right next to the window to take in more of the view that it offers, basking in more of the arc of the whole the whole narrative.

All this means that we are called to be people who learn to hear God's voice speaking today within the ancient text, and who become vessels of that living word in the world around us.

though the Western tradition and particularly the Protestant and evangelical traditions have claimed to be based on the Bible and rooted in scripture, they have by and large developed long-lasting and subtle strategies for not listening to what the Bible is in fact saying. We must stop giving nineteenth-century answers to sixteenth-century questions and try to give twenty-first-century answers to first-century questions.

Transcending "Revelation" All this alerts us to the fact that scripture is more than simply

This idea of God being faithful to the covenant clearly seems to be Paul's meaning here in Romans 3.

Dedication   Chapter 1 - Introduction Chapter 2 - Pray and Live Chapter 3 - At the Threshold of God's Time Chapter 4 - Where God Dwells Chapter 5 - All the Trees of the Forest Sing for Joy Chapter 6 - At Home in the Psalms Afterword - My Life with the Psalms Acknowledgments Scripture Index   About the Author Also by N. T. Wright Credits Copyright About the Publisher Chapter 1

Perhaps, indeed, that is what "holy scripture" really is — not a calm, serene list of truths to be learned or commands to be obeyed, but a jagged book that forces you to grow up in your thinking as you grapple with it.

There are many things which are pastorally helpful in the short or medium term which are not in fact grounded on the deepest possible reading of Scripture. That is simply a testimony to the grace of God: we don't have to get everything right before anything can work! But if the church is to be built up and nurtured in Scripture it must be semper reformanda, submitting all its traditions to the Word of God.

Jesus sticks to scripture, which they can hardly fault. But in doing so he demonstrates that he is speaking from a world in which God, becoming king on earth as in heaven, is transforming the very hearts of human beings as part of his project of new creation. Jesus's hearers, thinking from within a world where the legislation for the hard-hearted still applies, cannot even recognize the kingdom when it is breaking in right there in their midst.

Basically, I believe that scripture is the book through which the church is enabled to be the church, to be the people of God anticipating his sovereign rule on earth as in heaven, and that this fleshes out what our formularies say in a three-dimensional and energetic fashion.

One of the quiet scandals of much modern church life is the poor quality of public reading of scripture. This applies as much, if not more, in churches that think of themselves as 'biblical' as in the so-called 'mainstream' denominations

Rules of faith and creeds are like the guard rails on the side of the highway, which prevent you from skidding off into the path of oncoming traffic. They do not themselves tell you everything you need to know about your journey and destination, nor do they put fresh gas in your tank. Only the scriptural message about God's kingdom in Jesus Christ will do that.

Notoriously, the accounts of Easter do not fit snugly together.1 How many women went to the tomb, and how many angels or men did they meet there? Did the disciples meet Jesus in Jerusalem or Galilee or both? And so on. But, as with Cambridge in 1946, so with Jerusalem in a.d. 30 (or whenever it was): surface discrepancies do not mean that nothing happened.