Quotes About Biblical

My views on wealth redistribution were shaped largely by knowledge elites who earned their living by words and ideas--professors, writers, and movement leaders. Like most of the broadminded clergy I knew, I reasoned out of modern naturalistic premises, employing biblical narratives narrowly and selectively as I found them useful politically. The saving Grace of God on the cross was not in my mix of life changing ideas.

Biblical teaching called for cohesive families whose happiness was based on the bonding of one female and one male in a durable relationship of covenant fidelity in love, committed to protect the life and well-being of their offspring. Fatherless children were the strongest argument against hedonic sexual experimentation.

At no point do I ever remember taking religion very seriously or even feeling that the biblical stories were any different from fairy stories. Certainly, none of it made any sense. By comparison, the world in which I lived, though I might not always understand it in all aspects, always made a lot of sense.

The religious school she went to, growing up, Ms. Wright said how all the girls had to wear a scarf tied to cover their ears at all times. Based on the biblical idea that the Virgin Mary became pregnant when the Holy Spirit whispered in her ear. The idea that ears were vaginas. That, hearing just one wrong idea, you lost your innocence. One detail too many and you'd be ruined. Overdosed on information.

Evangelicals sometimes expect too much or, to put it more precisely, we look for a kind of change God hasn't promised. It's possible to expect too little, but under-expectation is usually a cynical reaction to dashed hopes for too much. We manage to interpret biblical teaching to support our longing for perfection. As a result, we measure our progress by standards we will never meet until heaven.

The absence of biblical morality is proof positive that I don't know or follow Jesus.6 But the presence of biblical morality doesn't necessarily validate that I have a genuine relationship with Jesus.

that there is simply a far greater place of the Spirit in the religious discourse in the NT texts, obviously reflected in the far greater frequency of references to the Spirit.

The biblical texts typically taken as reflecting the idea of divine immutability (e.g., Num 23:19; Ps 46:1-3; 102:25-28; Jas 1:17; Heb 13:8) all seem to emphasize what we may call a moral immutability, i.e., divine trustworthiness

The two basic attitudes of life that must characterize genuine, biblical spirituality are thankfulness at all times and in all circumstances and the maintenance of unity in that part of the body of Christ.

By the word genuine I mean biblical, for only in the Bible do we have truth that is indisputably reliable. For this reason, the Bible must be the guide and test for all of our experiences in the spiritual life, for biblical spirituality is the only genuine spirituality.

Biblical exegesis without controls is apt to run away into total subjectivity.

When God's people begin to praise and worship Him using the Biblical methods He gives, the power of His presence comes among His people in an even greater measure.

Evangelical preaching was also characterized by the extemporaneous interlacing of biblical passages with descriptive evangelical terminology that was designed to awaken people emotionally to their sins and cause them to tremble, shed tears, and fall to the ground.

Our task is to decipher the meaning of the historical-theological text in biblical narrative, not to reconstruct the original event.

The right hand in Scripture symbolizes power and authority

There are two authors of every biblical book: the human author who penned the words, and the divine Author who revealed and inspired every word. While God did not dictate the words to the biblical writers, he did guide their minds so that they wrote their own words under the influence of the Holy Spirit.

While hospitality may sometimes be perceived as a unique gifting for some people, Scripture is clear that loving strangers is a biblical mandate to anyone who follows Jesus.

When revealed theology is reduced to an autonomous study of man, when biblical authority is replaced by an unstable human wisdom, when behavior is directed by the descriptions of social science instead of the prescriptions of God's Word, then we have returned to the situation prevailing at the time of the Book of Judges: every man will do what is right in his own eyes.

Van Til's presuppositional approach: (a) locating his opponent's crucial presuppositions, (b) criticizing the autonomous attitude that arises from a failure to honor the Creator-creature distinction, (c) exposing the internal and destructive philosophical tensions that attend autonomy, and then (d) setting forth the only viable alternative, biblical Christianity.

The New Testament pictures the church as an every-member ministry. The "priesthood of all believers" is not just a Reformation watchword but a biblical ideal.

Biblical signs were given corporately to families in the Old Testament. Has that changed? This is a question of continuity. Baptism is similar to other faith rites in the Old Testament. Rituals which involve a symbolic act, such as baptism, are connected to Biblical covenants. Biblical covenants include signs to visibly represent the realities behind the covenant promises.

These superhero and mythical stories have, in many cases, replaced Biblical stories as vehicles for communal myths, but they are hardly any better than ancient magical adventures tinged with mythical archetypes and the decidedly unnuanced black-and-white struggle between good and evil.

It cannot be denied that as institutions, churches do good work. They operate schools and hospitals. Their charity outreaches, which take care of the homeless, sick, and hungry, have real impacts on communities. And while there are certainly hellfire-and-brimstone preachers around, there is counterweight in Presbyterian and Methodist ministers, who are grounded in a modicum of rationality, using Biblical stories as fables to teach psychological and ethical principles.

if we are to see a new reformation, we will have to break away from these patterns and seek to recover the authentic biblical gospel, learning again to think and act in God's way.