Quotes About Biblical

Sometimes, when doctrinal explanations have failed to move a sinner's heart, a biblical portrait of Jesus' beautiful love will bring him or her to salvation.

This biblical mandate to work—here with the emphasis on cultivating and tending—explodes a great misconception regarding gender roles. We have been taught that women are the main nurturers, while men are to be "strong and silent." But the Bible calls men to be cultivators, and that includes a significant emphasis on tending the hearts of those given into our charge.

The Bible should be taught, but emphatically not as reality. It is fiction, myth, poetry, anything but reality. As such it needs to be taught because it underlies so much of our literature and our culture.

Richard Elliott Friedman

Julius Wellhausen (1844–1918)

One great idea of the biblical revelation is that God is manifest in the ordinary, in the actual, in the daily, in the now, in the concrete incarnations of life, and not through purity codes and moral achievement contests, which are seldom achieved anyway… We do not think ourselves into new ways of living, we live ourselves into new ways of thinking… The most courageous thing we will ever do is to bear humbly the mystery of our own reality.

true biblical faith leaves you very vulnerable to reality, because now there is no place to hide. No wonder we prefer abstractions over the actual! We can hide behind abstractions, but Incarnation leaves you both utterly exposed and constantly invited.   incorporation

The biblical revelation is about awakening, not accomplishing. It is about realization and not performance principles.

It is interesting to me that very clear passages describing both God's conditional love and also God's unconditional love are found in the same Scriptures...The only real biblical promise is that unconditional love will have the last word!

Every time God forgives us, God is saying that God's own rules do not matter as much as the relationship that God wants to create with us. Just the Biblical notion of absolute forgiveness, once experienced, should be enough to make us trust and seek and love God.

It's time for Christianity to rediscover the deeper biblical theme of restorative justice, which focuses on rehabilitation and reconciliation, not punishment.

The biblical symbol of the Universal and Eternal Christ standing at both ends of cosmic time was intended to assure us that the clear and full trajectory of the world we know is an unfolding of consciousness with "all creation groaning in this one great act of giving birth" (Romans 8:22).

If you are a member of a small group or class, I urge you to make a group covenant that includes the nine characteristics of biblical fellowship: We will share our true feelings (authenticity), forgive each other (mercy), speak the truth in love (honesty), admit our weaknesses (humility), respect our differences (courtesy), not gossip (confidentiality), and make group a priority (frequency).

What is your view of life? You may be basing your life on a faulty life metaphor. To fulfill the purposes God made you for, you will have to challenge conventional wisdom and replace it with the biblical metaphors of life. The Bible says, "Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God.

Realizing that life on earth is just a temporary assignment should radically alter your values. Eternal values, not temporal ones, should become the deciding factors for your decisions. As C. S. Lewis observed, "All that is not eternal is eternally useless." The Bible says, "We fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Like God in the Bible, they looked at what they had made and found it very good

A colleague of hers had discovered that the Biblical sentence found in John 4:7 contained all the sounds in nearly every known language.

The more familiar we are with a biblical story, the more difficult it is to view it outside of the way it has always been understood. And the longer imprecision in the tradition remains unchallenged, the deeper it becomes embedded in Christian consciousness. The birth story of Jesus is such a story.

The biblical picture is not one of an upward, linear progress or a precipitous, downward decline. It is a more complicated picture of a fallen world in which there is a gospel of power.

If you add to or subtract from the cross, even if it is to factor in biblically mandated religious practices like prayer and evangelism, you rob God of His glory and Christ of His sufficiency.

Jesus asked the man his name, and he answered, "Legion, for we are many." Mark 5:9

In searching for the first Jewish Biblical exegete, we are led back to a time preceding by several centuries the close of the Biblical canon. Ezra called "an expert scribe in the law of Moses" may be regarded, as far as historical documentary evidence can be trusted, the father of Biblical Exegesis.

It must be conceded by those who admit the authority of Scripture (such only he is addressing) that from the decision of the word of God there can be no appeal.

In studying the types in the Old Testament, especially in the books of Exodus and Leviticus, the most difficult thing is to see how to apply these types to our daily