Quotes About Opposites

Through the years these roles would reverse, then reverse again, until we came to accept our dual natures. We contained opposing principles, light and dark.

We used to laugh at our small selves, saying that I was a bad girl trying to be good and that he was a good boy trying to be bad. Through the years these roles would reverse, then reverse again, until we came to accept our dual natures.

We find ourselves only by looking to what we're not.

A here exists only in relation to a there, not the other way around. There's this only because there's that; if we don't look up, we'll never know what's down. Think of it, boy. We find ourselves only by looking what we're not. You can't put your feet on the ground until you've touched the sky.

Pain can be good. The picture we presented earlier, of a scale from 0 to 10, is wrong. Perhaps other creatures work this way, with pain and pleasure on a single continuum. But for people, something can be both a 0 and a 10. Negative experiences and positive experiences—pain and pleasure—are not opposites; thinking of them like low temperatures and high temperatures is a mistake.

We scream when we are in pain. But, weirdly, we also scream for the opposite of pain—intense pleasure, joyous surprise, great excitement. Have you seen the videos of fangirls in the sixties in the presence of the Beatles? They positively shriek. Crying is also triggered by opposites. You might cry on the worst day of your life and on the best. Weddings and funerals; the thrill of victory and the agony of defeat

The Surangama Sutra chooses, as the best meditation method for the present historic cycle, the one used by Avalokitesvara. It disengages bodily hearing from outward sound, then penetrates still deeper into the void beyond this duality, then beyond ego and its object, until all opposites and dualities vanish, leaving absoluteness. Nirvana follows as a natural consequence. In other words, disengage consciousness from the senses and return to pure Consciousness itself.

Yin and yang are descriptive terms that are used to describe all levels of phenomena. Yin is the stable, unmoving, hidden aspect of an object. Yang is the changing, moving, revealing aspect of an object.

Education is thus constantly remade in the praxis. In order to be it must become. Its "duration" (in the Bergsonian meaning of the word) is found in the interplay of opposites permanence and change.

For just as without night there is no day, without work there is no play, without hunger there is no satiation, without fear there is no courage, without tears there is no joy, and without anger, there is no real love.

For just as without night there is no day, without work there is no play, without hunger there is no satiation, without fear there is no courage, without tears there is no joy, and without anger, there is no real love. Most people, who choose or are coerced into only identifying with "positive" feelings, usually wind up in an emotionally lifeless middle ground – bland, deadened, and dissociated in an unemotional "no-man's-land.

Nothing is more natural, of course, than that extreme environments produce their opposites.