Quotes About Father

All this was wasted on Alan, whose set work was Hamlet. For a brief moment he pleased his father by saying that at least there was one line he liked. The pleasure was dissipated when Alan explained it was the last line: 'Exeunt, bearing off the bodies….

In the light of His example we can see, in the faith of His power we too can prove, that suffering is to God's child the token of the Father's love, and the channel of His richest blessing. [. . .] Suffering is the way of the rent veil, the new and living way Jesus walked in and opened for us.

Father, may the Holy Spirit have full dominion over me: in my home, in my character, in every word of my tongue, in every thought of my heart, in every feeling towards my fellowmen; may the Holy Spirit have entire possession.

Here is the life of holiness as the Thrice Holy gives it: the Father, the first, the Holy One, making holy; the Son, the second, His Holy One, in whom we are; the Spirit, the third, who dwells in us, and through whom we abide in Christ, and Christ in us. Thus it is that the Thrice Holy makes us holy. [. . .] Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, (2 Peter 3:11, KJV).

Thy kingdom come.' The Father is a King and has a kingdom. The son and heir of a king has no higher ambition than the glory of his father's kingdom. In time of war or danger this becomes his passion; he can think of nothing else. The children of the Father are here in the enemy's territory, where the kingdom, which is in heaven, is not yet fully manifested. What more natural than that, when they learn to hallow the Father-name, they should long and cry with deep enthusiasm: `Thy kingdom come.

In love to our brothers, we have the evidence of love to the Father, the basis of confidence before God, and the assurance that our prayer will be heard.

We not only learn to say, 'My Father,' but also 'Our Father.' Nothing would be more unnatural than for the children of a family to always meet their father alone but never in the united expression of their desires or their love.

Let Thy wonderful revelation of a Father's tenderness free all young Christians from every thought of secret prayer as a duty or a burden, and lead them to regard it as the highest privilege of their life, a joy and a blessing.

It is not until Christians study the humility of Jesus as the very essence of His redemption, as the only true relationship to the Father, that the terrible lack of actual, heavenly humility will become a burden and a sorrow.

One of the old Church fathers said that we cannot better understand the Trinity than as a revelation of divine love—the Father, the loving One, the Fountain of love; the Son, the beloved one, the Reservoir of love, in whom the love was poured out; and the Spirit, the living love that united both and then overflowed into this world. The Spirit of Pentecost, the Spirit of the Father, and the Spirit of the Son, is love.

Do be still now, and listen to your Father calling you. Ask for and count upon the Holy Spirit, the Spirit of Holiness, to open your heart to understand this holy calling. And then speak out the answer you have to give to this call.

Do not be thinking of how little you have to bring God, but of how much He wants to give you. Just place yourself before, and look up into, His face; think of His love, His wonderful, tender, pitying love. Just tell Him how sinful and cold and dark all is: it is the Father's loving heart will give light and warmth to yours. O do what Jesus says: Just shut the door, and pray to thy Father, which is in secret.

it is that which made the angels, Jesus himself, and the holiest saints humble. It is the first and chief mark of the relationship of the creature to God, of the Son to the Father—it is the secret of blessedness, the desire to be nothing, that allows God to be all in all.

That a child obtains what he asks from his father looks so perfectly natural, we almost count it the father's duty to give. But with a friend, it is as if the kindness is more free, dependent not on nature but on sympathy and character....But then we must be living as His friends. I am still a child even when a wanderer, but friendship depends upon the conduct.

God delights to pour His love into us. Why? Because, as I said, God keeps nothing for Himself. From eternity God had His only begotten Son, and the Father gave Him all things, and nothing

And wherever faith has accepted the Father's love, obedience accepts the Father's will. The surrender to, and the prayer for a life of heaven-like obedience, is the spirit of childlike prayer.

Jesus would train us to the blessed life of consecration and service, in which our interests are all subordinate to the Name, and the Kingdom, and the Will of the Father.

Not on the strong or the fervent feeling with which I pray does the blessing of the closet depend, but upon the love and the power of the Father to whom I there entrust my needs.

one. Children of God! it is thus Jesus would have us to pray to the Father in heaven. O let His Name, and Kingdom, and Will, have the first place in our love;

to the child, the Father all for the child. We shall understand how Father and child, the Thine and the Our, are all one, and how the heart that begins its prayer with the God-devoted Thine, will have the power in faith to speak out the Our too. Such prayer will, indeed, be the

The worship in spirit is the worship of the Father in the Spirit of Christ, the Spirit of sonship.

He tells you that when you go to private prayer, your first thought must be: Thy Father who is in secret; the Father waits for me there.

The blessing of the closet does not depend on the strong or the fervent feeling with which I pray, but upon the love and the power of the Father to whom I entrust my needs.

it is father-like love that awakens childlike trust.