Quotes About Mankind

This was then the reward of my benevolence! I had saved a human being from destruction, and as a recompense I now writhed under the miserable pain of a wound which shattered the flesh and bone. The feelings of kindness and gentleness which I had entertained but a few moments before gave place to hellish rage and gnashing of teeth. Inflamed by pain, I vowed eternal hatred and vengeance to all mankind. But the agony of my wound overcame me; my pulses paused, and I fainted.

I considered the being whom I had cast among mankind and endowed with the will and power to effect purposes of horror, such as the deed which he had now done, nearly in the light of my own vampire, my own spirit let loose from the grave and forced to destroy all that was dear to me.

I am malicious because I am miserable. Am I not shunned and hated by all mankind? You, my creator, would tear me to pieces and triumph; remember that, and tell me why I should pity man more than he pities me?

What was the secret that the serpent told Eve? That she could eat a certain fruit? Pah. That was a euphemism. The fruit was carnal knowledge, and everybody from Thomas Aquinas to Milton knew it. How did they know it? Nowhere in Genesis is there even the merest hint of the equation: Forbidden fruit equals sin equals sex. We know it to be true because there can only be one thing so central to mankind. Sex.

No, never mind, I didn't think so. Mead, Dante's theme is man-not a man.' Lowell said finally with a mild patience that he reserved only for students. The Italians forever twitch at Dante's sleeves trying to make him say he is of their politics and their way of thinking. Their way indeed! To confine it to Florence or Italy is to banish it from the sympathies of mankind. We read Paradise Lost as a poem but Dante's Comedy as a chronicle of our inner lives. Do you boys know of Isaiah 38:10

In a strange way mankind does seem to be growing more sentimental about animals, and also more ruthless. No age has ever been more solicitous to animals, more curious and caring. Yet no age has ever inflicted upon animals such massive punishments with such a complete disregard, as witness scenes to be found on any given day at any modern industrial farm.

Actors change, but the course of the tragedy remains the same. A humanitarian who starts with declarations of love for mankind and ends with a sea of blood.

While a creator does and must worship Man (which means his own highest potentiality; which is his natural self-reverence), he must not make the mistake of thinking that this means the necessity to worship Mankind (as a collective). These are two entirely different conceptions, with entirely - (immensely and diametrically opposed) - different consequences.

Surely you've seen through that particular stupidity. I mean the one that claims the pig is the symbol of love for humanity - the creature that accepts anything. As a matter of fact, the person who loves everybody and feels at home everywhere is the true hater of mankind. He expects nothing of men, so no form of depravity can outrage him.

Only when you can feel contempt for your own priceless little ego, only then can you achieve the true, broad peace of selflessness, the merging of your spirit with the vast collective spirit of mankind. There is no room for the love of others within the tight, crowded miser's hole of a private ego.

One of the ugliest characteristics of today's world is the mixture of frantic war preparations with hysterical peace propaganda, and the fact that both come from the same source—from the same political philosophy. If mankind is ever to achieve peace, the first step will be made when people realize that today's peace movements are not advocates of peace.

a matter of fact, the person who loves everybody and feels at home everywhere is the true hater of mankind. He expects nothing of men, so no form of depravity can outrage him.

And only by living for himself was he able to achieve the things which are the glory of mankind. Such is the nature of achievement.

A man's method of using his consciousness determines his method of survival. The three contestants are Attila, the Witch Doctor and the Producer—or the man of force, the man of feelings, the man of reason—or the brute, the mystic, the thinker. The rest of mankind calls it expedient to be tossed by the current of events from one of those roles to another, not choosing to identify the fact that those three are the source which determines the current's direction.

Whatever the legend, somewhere in the shadows of its memory mankind knew that its glory began with one and that that one paid for his courage.

Because mankind can circumvent evolutionary law, it is incumbent upon him, say evolutionary biologists, to develop another law to abide by if he wishes to survive, to not outstrip his food base. He must learn restraint.

Because mankind can circumvent evolutionary law, it is incumbent upon him, say evolutionary biologists, to develop another law to abide by if he wishes to survive, to not outstrip his food base. He must learn restraint. He must derive some other, wiser way of behaving toward the land.

Benjamin Franklin, who knew a few things about innovation himself, said it best: "Perhaps the history of the errors of mankind, all things considered, is more valuable and interesting than that of their discoveries. Truth is uniform and narrow; it constantly exists, and does not seem to require so much an active energy, as a passive aptitude of soul in order to encounter it. But error is endlessly diversified.

War appears to be as old as mankind, but peace is a modern invention. —Henry Maine

Evidence-free pronouncements about the misery of mankind are an occupational hazard of the social critic. In the 1854 classic Walden, Henry David Thoreau famously wrote, "The mass of men lead lives of quiet desperation." How a recluse living in a cabin on a pond could know this was never made clear, and the mass of men beg to differ.

The paternal and filial duties discipline the heart, and prepare it for the love of all mankind. The intensity of private attachment encourages, not prevents, universal benevolence.

I love people; it's mankind I can't stand.

In the development of mankind as a whole, just as in individuals, love alone acts as the civilizing factor in the sense that it brings a change from egoism to altruism.

The cause of justice is the cause of humanity. Its advocates should overflow with universal good will. We should love this cause, for it conduces to the general happiness of mankind.