Quotes About Oppression

Mourn not the dead that in the cool earth lie-- Dust unto dust-- The calm, sweet earth that mothers all who die As all men must; Mourn not your captive comrades who must dwell-- Too strong to strive-- Within each steel-bound coffin of a cell, Buried alive; But rather mourn the apathetic throng-- The cowed and the meek-- Who see the world's great anguish and its wrong And dare not speak!

Everywhere I've turned somebody has wanted to sacrifice me for my own good—only /they/ were the ones who benefited. And now we start on the old sacrificial merry-go-round. At what point do we stop?

They can laugh, but they can't deny us. They can curse and kill us, but they can't destroy us. This land is ours because we come out of it, we bled in it, our tears watered it, we fertilized it with our dead. So the more of us they destroy, the more it becomes filled with the spirit of our redemption.

Then in my mind's eye I see the bronze statue of the college Founder, the cold Father symbol, his hands outstretched in the breathtaking gesture of lifting a veil that flutters in hard, metallic folds above the face of a kneeling slave; and I am standing puzzled, unable to decide whether the veil is really being lifted, or lowered more firmly in place; whether I am witnessing a revelation or a more efficient blinding.

His name was Clifton and he was black and they shot him. Isn't that enough to tell? Isn't it all you need to know?

Poor stumblers, neither of you can see the other. To you he is a mark on the scorecard of your achievement, a thing and not a man; a child, or even less--a black amorphous thing. And you, for all your power, are not a man to him, but a God, a force--

Now, aware of my invisibility, I live rent-free in a building rented strictly to whites, in a section of the basement that was shut off and forgotten during the nineteenth century, which I discovered when I was trying to escape in the night from Ras the Destroyer. But that's getting too far ahead of the story, almost to the end, although the end is in the beginning and lies far ahead.

How could you treat a Negro as equal in war and then deny him equality during times of

Well, few men love the truth or even regard facts so dearly as to let either one upset their picture of the world. Poor Galileo, poor John Jasper; they persecuted one and laughed at the other, but both were witnesses for the truth they professed.

Dammit, white folk are always giving orders, it's a habit with them. Why didn't you make an excuse? You're black and living in the South-- did you forget how to lie?

Why, godamit, why did they insist upon confusing the class struggle with the ass struggle, debasing both us and them—all human motives?

There's always an element of crime in freedom.

Even let them eat hummingbirds' wings and tell you it's too good for you.—Grits and greens don't turn to ashes in anybody's mouth—how about it, Rev. Eatmore?

Poor stumblers, neither of you can see the other. To you he is a mark on the scorecard of achievement, a thing and not a man; a child, or even less - a black amorphous thing. And you, for all your power, are not a man to him, but a God, a force -

And the boy, this automaton, he was made of the very mud of the region and he sees far less than you. Poor stumblers, neither of you can see the other. To you he is a mark on the scorecard of your achievement, a thing and not a man; a child, or even less—a black amorphous thing. And you, for all your power, are not a man to him, but a God, a force—

Therefore he had either to affirm the transcendent ideals of democracy and his own dignity by aiding those who despised him, or accept his situation as hopelessly devoid of meaning; a choice tantamount to rejecting his own humanity.

Every burned book or house enlightens the world; every suppressed or expunged word reverberates through the earth from side to side.

For what avail the plough or sail, or land or life, if freedom fail?

the poor man, whom the law does not allow to take an ear of corn when starving, nor a pair of shoes for his freezing feet, is allowed to put his hand into the pocket of the rich, and say, You shall educate me, not as you will, but as I will...

The cramping influence of a hard formalist on a young child in repressing his spirits and courage, paralyzing the understanding, and that without producing indignation, but only fear and obedience, and even much sympathy with his tyranny, - is a familiar fact explained to the child when he becomes a man, only by seeing that the oppressor of his youth is himself a child tyrannized over by those names and words and forma, of whose influence he was merely the organ to the youth.

The Fugitive Slave Law 1851–54

The negro has saved himself and the white man very patronizingly says, I have saved you.

Oh God, the terrible tyranny of the majority. We all have our harps to play. And it's up to you to know with which ear you'll listen.

They began by controlling books of cartoons and then detective books and, of course, films, one way or another, one group or another, political bias, religious prejudice, union pressure; there was always a minority afraid of something, and a great majority afraid of the dark, afraid of the future, afraid of the past, afraid of the present, afraid of themselves and shadows of themselves.